Acts 25:10

 Acts 25:10

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

a. ASV: But Paul said, I am standing before Caesar’s judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT:  And Paul said, 'At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: But Paul replied, I am standing before Caesar’s judgment seat, where I ought to be tried. To the Jews I have done no wrong, as you know [b]better [than your question implies].  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: Paul answered and said, I stand before Cµsar's judgment seat, where I ought to be tried: I have done no wrong to the Jews, as you very well know. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

1. “Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged…”

a. Then [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. said [Strong: 2036. epo ep'-o a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell.]

c. [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé  hē, hai, tas.]

d. Paul [Strong: 3972. Paulos pow'-los of Latin origin; (little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.]

d. I [Strong: 1510. eimi i-mee' the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was.]

e. stand [Strong: 2476. histemi his'-tay-mee a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up).]

f. at [Strong: 1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).]

g. Caesar’s [Strong: 2541. Kaisar kah'-ee-sar of Latin origin; Caesar, a title of the Roman emperor:--Caesar.]

h. [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé  hē, hai, tas.]

i. judgment seat [Strong: 968. bema bay'-ma from the base of 939; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal:--judgment-seat, set (foot) on, throne.

i. where [Strong: 3757. hou hoo genitive case of 3739 as adverb; at which place, i.e. where:--where(-in), whither(-soever).]

j. I [Strong: 3165. me meh a shorter (and probably originally) from of 1691; me:--I, me, my.]

k. [ought to be] judged [Strong: 2919. krino kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.]

2. “...to the Jews have I done no wrong, as thou very well knowest.”

a. [to the] Jews [Strong: 2453. Ioudaios ee-oo-dah'-yos from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea.]

b. [have I done] no [Strong: 3762. oudeis oo-dice', including feminine oudemia oo-dem-ee'-ah, and neuter ouden oo-den' from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.]

c. wrong [Strong: 91. adikeo ad-ee-keh'-o from 94; to be unjust, i.e. (actively) do wrong (morally, socially or physically):--hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.]

d. as [Strong: 5613. hos hoce probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.]

e. thou [Strong: 4771. su soo the person pronoun of the second person singular; thou:-- thou.]

f. very well [Strong: 2566. kallion kal-lee'-on neuter of the (irregular) comparative of 2570; (adverbially) better than many:--very well.]

g. knowest [Strong: 1921. epiginosko ep-ig-in-oce'-ko from 1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive.]

1). Acts of the Apostles, Robert A, Tourville: Paul wants only to be tried fairly. He would not get a fair trial at Jerusalem. He reiterated that he “had done no wrong to the Jews.” Paul impresses that justice has not been afforded him, for if it had Festus would had freed him. The word for “know” (epiginosko) is a strengthened word for knowledge by his experience. Festus knew the Jews had proved no charge against Paul.

2). It is unclear if Festus knew of the plot to kill Paul. It is clear that his predecessor, Felix did know because he was told by the chief captain in writing. 

a). Acts 23:26-30  Claudius Lysias unto the most excellent governor Felix sendeth greeting.

23:27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

23:28 And when I would have known the cause wherefore they accused him, I brought him forth into their council:

23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

23:30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.