Exodus 34:33

 Exodus 34:33

And till Moses had done speaking with them, he put a vail on his face.

a. ASV:  And when Moses had done speaking with them, he put a veil on his face.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: And Moses finisheth speaking with them, and putteth on his face a vail;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And when Moses had finished speaking with them, he put a veil on his face.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: Moses finished speaking with them and placed a mask on his face [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. Peshitta Eastern Text: And when Moses had finished speaking with them, he put a vail on his face.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

f. Torah, Judaism and Jewish information on the web: www.chabad.org; Online English Translation of the Tanakh (Jewish Bible):  When Moses had finished speaking with them, he placed a covering over his face.  [English Translation, Ⓒ Copyright The Judaica Press All rights reserved.]

1. “And till Moses had done speaking with them, he put a vail on his face.”

a. [And till] Moses [Strong: 4872 Mosheh mo-sheh' from 4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:--Moses.]

b. [had] done [Strong: 3615 kalah kaw-law' a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume):--accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.]

c. speaking [Strong: [Strong: 1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.]

d. with [them] [Strong: 854 'eth ayth probably from 579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.]

e. [he] put [Strong: 5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.

f. [a] vail [Strong: 4533 macveh mas-veh' apparently from an unused root meaning to cover; a veil:--vail.]

g. on [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

h. [his] face [Strong: 6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.]

1). When Moses went into the tabernacle and into the presence of the LORD. The glory of God came upon Moses so that his face shone with the glory of God.  The Apostle Paul said that the glory of God in the New Covenant was so much superior than the glory of the Mosaic Law that it was like no glory at all. Apparently Moses putting a vail on his face put the Jewish people under a curse because the Apostle Paul writing over a thousand years later said that same vail was upon the heart of the Jewish people.

a). 2 Corinthians 3:13-15 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

3:15 But even unto this day, when Moses is read, the vail is upon their heart.

2). Notice closely what it says in verse 13, the vail prevented Israel from looking “to the end of that which is abolished.” This was a direct reference to the eventual giving way of the Law to the New Covenant in Christ Jesus.

a). Romans 10:4 For Christ is the end of the law for righteousness to every one that be lieveth.

3). As eye popping as some of the manifestations of the Old Covenant was, Paul wrote under the inspiration of the Holy ghost that the glory of the New Covenant was much greater than the Old Covenant. (See notes on 2 Corinthians 3:7.)

a). 2 Corinthians 3:7-11  But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

3:8 How shall not the ministration of the spirit be rather glorious?

3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

3:11 For if that which is done away was glorious, much more that which remaineth is glorious.