1 John 3:8

 1 John 3:8

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

a. ASV: He that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: He who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: [But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: He who commits sin is of the devil; because the devil has been a sinner from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “He that committeth sin is of the devil; for the devil sinneth from the beginning…”

a. [He] that [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

b. committeth [Strong: poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.

c. [Strong: 3588. [tēn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

d. sin [Strong: 266 hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).]

e. is [Strong: 2076 estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.]

f. of [Strong: 1537 ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).]

g. the [Strong: [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

h. devil [Strong: 1228 diábolos, dee-ab'-ol-os; from G1225; a traducer; specially, Satan (compare H7854):—false accuser, devil, slanderer.]

i. for [Strong: 3754 hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]

j. the [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

k. devil [Strong: 1228 diábolos, dee-ab'-ol-os; from G1225; a traducer; specially, Satan (compare H7854):—false accuser, devil, slanderer.]

l. sinneth [Strong: 264 hamartánō, ham-ar-tan'-o; perhaps from G1 (as a negative particle) and the base of G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:—for your faults, offend, sin, trespass.]

m. from [Strong: 575 apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.]

n. [the] beginning [Strong: archḗ, ar-khay'; from G756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):—beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.]

2. “For this purpose the Son of God was manifested, that he might destroy the works of the devil.” 

a. For [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]

b. this [purpose] [Strong: 5124 toûto, too'-to; neuter singular nominative or accusative case of G3778; that thing:—here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).]

c. the [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

d. Son [Strong: 5207 huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.]

e. [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

f. [of] God [Strong: 2316 theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).]

g. [was] manifested [Strong: 5319 phaneróō, fan-er-o'-o; from G5318; to render apparent (literally or figuratively):—appear, manifestly declare, (make) manifest (forth), shew (self).]

h. that [Strong: 2443 hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

i. [he might] destroy [Strong: 3089 lýō, loo'-o; a primary verb; to "loosen" (literally or figuratively):—break (up), destroy, dissolve, (un-)loose, melt, put off.]

j. the [Strong: 3588. [ta] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

k. works [Strong: 2041 érgon, er'-gon; from a primary (but obsolete) ἔργω érgō (to work); toil (as an effort or occupation); by implication, an act:—deed, doing, labour, work.]

l. [of] the [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

m. devil [Strong: 1228 diábolos, dee-ab'-ol-os; from G1225; a traducer; specially, Satan (compare H7854):—false accuser, devil, slanderer.]

1). Sin, sickness and disease are also works of the devil.

a). WOC Daily Devotional 7/16/2013 Why did Jesus become flesh and dwell among us on this earth? Why was He manifested? The main reason He came into this realm was to destroy the works of the devil. Did Jesus fulfill what God called Him to do, or did He fail? Of course Jesus accomplished what God sent Him to do. He destroyed the works of the devil. So if we want to find out what the works of the devil are, we need to find out what Jesus destroyed. Acts 10:38 tells us that Jesus “went about doing good, and healing all that were oppressed of the devil; for God was with him.” What good did Jesus do? He healed people. Every time Jesus healed someone, He destroyed the works of the devil—sickness and disease. Every time He forgave someone, He destroyed the works of the devil—sin and separation from God. Every time He set someone free, He destroyed the works of the devil—spiritual, mental, and physical bondage. Healing multitudes of people was a major part of Jesus’ ministry. In fact, there were times when as many as touched Jesus were made whole. Jesus accomplished the purpose for which He was sent. Whenever He went about healing people, He was destroying the works of the devil.

b). World Outreach Church 7/17/14 Sickness is not a blessing from God—it’s a curse from the enemy from whom we’ve been redeemed. If sickness is from the enemy, we don’t have a thing to be concerned about. Jesus was manifested to destroy the works of the devil—and He did what He was sent to do. And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Colossians2:15 We see in this Scripture that Jesus spoiled principalities and powers. He spoiled Satan’s army—the beings that back up what little authority Satan had. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil. Hebrews 2:14 So if sickness and disease are from the devil (and they are!), then we’re in a good position because Jesus destroyed his works and ruined his army. The Rotherham translation says Jesus defeated Satan so “He might paralyse him that held the dominion of death.”1 Jesus did all of that for us! Satan has no legal, moral, or spiritual authority to put anything on you and make it stick. He can only make you sick if you let him. His works have been destroyed, his army has been beaten, and he’s been paralyzed by the blood of Jesus that covers you.

2). Jesus referred to sickness and disease as bondage from the devil.

a). Luke 13:16  And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

3). Luke the inspired writer of Acts refers to sickness and disease as oppression from the devil.

a). Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

4). Rick Renner 2/11/16 But First John 3:8 says that Jesus came into the world “…that he might destroy the works of the devil”! I want you to particularly notice the word “destroy” in this verse. It is taken from the Greek word luo, which refers to the act of untying or unloosing something. It was used in classical Greek literature to refer to people being delivered, released, or freed from difficulties, burdens, or needs. In the New Testament, the word luo was used to depict the untying of the thongs of a shoe or sandal in Mark 1:7; the unfastening of a donkey’s colt in Matthew 21:2; the 

loosening, unraveling, and removal of Lazarus’ grave clothes in John 11:44; and the taking away of Paul’s chains in Acts 22:30. But the Greek word luo also means to break or to destroy, as in Revelation 5:2, where the Bible says that Jesus is worthy to “loose” (or break) the seals referred to in the book of Revelation. One of the clearest examples of the word luo is found in Luke 3:16,when John the Baptist says, “…But one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose….” The word luo is translated here “to unloose.” It is the picture of someone who reaches down to unloose the tight strings of a sandal; then he begins to unwrap those strings from the shoe until finally the shoe becomes so loosened that it easily slips off his foot. Now let’s look at First John 3:8, the verse we are focusing on today. Here the Bible uses the word luo when it says, “…For this purpose the Son of God was manifested, that he might destroy the works of the devil.” This tells us that when Jesus Christ came into the world, He came to untie and loose Satan’s binding powers over us. His objective was to disentangle us from Satan’s control; to unfasten us from the demonic shackles that held us captive; to unravel the chains Satan used to keep us in his grip; and tobreak and destroy all the fetters Satan had used to hold us hostage.