Matthew 3:11, 12

 Matthew 3:11

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

a. ASV: I indeed baptize you in water unto repentance, but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and in fire: [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: 'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: I indeed baptize you in (with) water because of repentance [that is, because of your changing your minds for the better, heartily amending your ways, with abhorrence of your past sins]. But He Who is coming after me is mightier than I, Whose sandals I am not worthy or fit to take off or carry; He will baptize you with the Holy Spirit and with fire. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

1. “I indeed baptize you with water unto repentance…”

a. I [Strong: 1473. ego eg-o' a primary pronoun of the first person I (only expressed when emphatic):--I, me]

b. indeed [Strong: 3303. men men a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.] 

c. baptize [Strong: 907. baptizo bap-tid'-zo from a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.]

d. you [Strong: 4771. su soo the person pronoun of the second person singular; thou:-- thou.]

e. with [Strong: 1722. en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

f. water [Strong: 5204. hudor hoo'-dore, and genitive case, hudatos hoo'-dat-os, etc. from the base of 5205; water (as if rainy) literally or figuratively:--water.]

g. unto [Strong: 1519. eis ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]

h. repentance [Strong: 3341. metanoia met-an'-oy-ah from 3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):--repentance.]

2. “...but he that cometh after me is mightier than I, whose shoes I am not worthy to bear…”

a. [Strong: 3588. [ho] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

b. but [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

c. he [Strong: 1510. eimi i-mee' the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was.]

d. [that] cometh [Strong: 2064. erchomai er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.]

e. after [Strong: 3694. opiso op-is'-o from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):--after, back(-ward), (+ get) behind, + follow.] 

f. me [Strong: 1473. ego eg-o' a primary pronoun of the first person I (only expressed when emphatic):--I, me]

g. [is] mightier [Strong: 2478. ischuros is-khoo-ros' from 2479; forcible (literally or figuratively):--boisterous, mighty(-ier), powerful, strong(-er, man), valiant.]

h. [than] I [Strong: 1473. ego eg-o' a primary pronoun of the first person I (only expressed when emphatic):--I, me]

i. whose [Strong: 3739. hos hos, including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

j. [Strong: 3588. [ta] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

k. shoes [Strong: 5266. hupodema hoop-od'-ay-mah from 5265; something bound under the feet, i.e. a shoe or sandal:--shoe.]

l. I [am] [Strong: 1510. eimi i-mee' the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was.]

m. not [Strong: 3756. ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

n. worthy [Strong:  2425. hikanos hik-an-os' from hiko (hikano or hikneomai, akin to 2240) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character):--able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.]

o. [to] bear [Strong: 941. bastazo bas-tad'-zo perhaps remotely derived from the base of 939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.):--bear, carry, take up.]

 

3. “...he shall baptize you with the Holy Ghost, and with fire:”

a. he [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

b. [shall] baptize [Strong: 907. baptizo bap-tid'-zo from a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.]

c. you [Strong: 4771. su soo the person pronoun of the second person singular; thou:-- thou.]

  

d. with [Strong: 1722. en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

e. [the] Holy [Strong: 40. hagios hag'-ee-os from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.]

f. Spirit [Strong: 4151. pneuma pnyoo'-mah from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind.]

g. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

h. [with] fire [Strong: 4442. pur poor a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.]

Matthew 3:12

Whose fan is in his hand, and he will thoroughly  purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

a. NLT: He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. NIV: His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.” [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

c. Amplified Bible: His winnowing fan (shovel, fork) is in His hand, and He will thoroughly clear out and clean His threshing floor and gather and store His wheat in His barn, but the chaff He will burn up with fire that cannot be put out. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Young’s Literal Translation: whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

e. Worrell Translation: Whose fan is in His hand, and He will thoroughly cleanse His threshing- floor, and will gather His wheat into the granary, but the chaff He will birn with unquenchable fire. [Copyright 1904 by A.S. Worrell. Copyright assigned to the Assemblies of God, Springfield, MO. This edition was published 1980 by the Gospel Publishing House, Springfield, MO 65802. Printed in the U.S.A.]

1. “Whose fan is in his hand…”

a. Whose [Strong: 3739 * hos] [Strong: including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

b. fan [Strong: 4425 * ptuon ptoo'-on from 4429; a winnowing-fork (as scattering like spittle):--fan.] [Thayer: a winnowing shovel.]

1). Brethren NT Commentary: “A light, broad shovel with which grain was thrown against the wind to clear it of chaff. The breadth of the shovel had the effect of spreading the grain into the air, that the air might more thoroughly separate the chaff from the grain. This illustrates the thoroughness of the separation that God will make between the good and the bad.”

2). Albert Barnes NT Commentary:  “The word used here and rendered "fan" means a winnowing shovel instead. It was used for throwing the grain, after it was threshed, into the air, so that the chaff might be driven away by the wind. This mode of separating the grain from the chaff is still practiced in the East.”

3). When the Holy Ghost came into the earth he came in a mighty rushing wind.

a). Acts 2:2-4 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

b). John 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

c. [is] in [Strong: 1722 * en en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

d. his [Strong: 846 * autos ow-tos'; from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

1). The “his” of this phrase is Christ Jesus of the previous two verses, the fan is in his hand. Jesus is the one who comes after John. 

a). Matthew 3:11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

e. hand [Strong: 5495 * cheir khire; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.]

2. “…and he will throughly purge his floor…” 

a. and [2532 * kai, ka-hee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. thoroughly purge [Strong: 1245 * diakatharizo, dee-ak-ath-ar-id'-zo; from 1223 and 2511; to cleanse perfectly, i.e. (specially) winnow:--thoroughly purge.] dia-intensive; katharizo-to cleanse] [Thayer: to cleanse  thoroughly.] 

c. his [Strong: 846 * autos,  ow-tos'; from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

d. floor [Strong: 257 * halon,  hálōn, hal'-ohn; probably from the base of G1507; a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed):—floor.] [Thayer: a ground plot or threshing floor, i.e. a place in the field made hard after the harvest by a roller, where grain was threshed out.]

1). The purging is the work of the Holy Ghost in our lives. In this dispensation the Holy Ghost will blow upon our lives, he will speak to us in our hearts through the Scriptures and in prayer, he will move upon us to be obedient to the word and be more conformed to the image of Christ, to get rid of the chaff in our lives.

3. “…and gather his wheat into the garner…”

a. and [Strong: 2532 * kai, ka-hee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. gather [Strong: 4863 * sunago, soon-ag'-o; from 4862 and 71; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.]

c. his [Strong: 846 * autos, ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

d. wheat [Strong: 4621 * sitos, see'-tos; of uncertain derivation; grain, especially wheat:—corn, wheat.also plural irregular neuter sita see'-tah of uncertain derivation; grain, especially wheat:--corn, wheat.]

e. into [Strong: 1519 * eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]

f. garner [Strong: 596 * apotheke, ap-oth-ay'-kay; from 659; a repository, i.e. granary:--barn, garner.]

1). This is the harvesting process. What a privilege, to be harvested and gathered into his garner. 

4. “…but he will burn up the chaff with unquenchable fire.”

a. but [Strong: 1161 * de, deh; a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. he will burn [Strong: 2618 * katakaio,  kat-ak-ah'-ee-o; kata-an intensive; kaio-to burn; from 2596 and 2545; to burn down (to the ground), i.e. consume wholly:--burn (up, utterly).]

c. the [Strong: 3588. [to] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [to] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, ‘Hē  hē, hai, tas.]

d. chaff [Strong: 892 * áchyron, akh'-oo-ron; perhaps remotely from χέω chéō (to shed forth); chaff (as diffusive):—chaff.]

e. unquenchable [Strong: 762 * asbestos; as'-bes-tos;  a-negative; sbennumi-to quench; from 1 (as a negative particle) and a derivative of 4570; not extinguished, i.e. (by implication) perpetual:--not to be quenched, unquenchable.]

e. fire [Strong: 4442 * pur, poor; a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.]

1). Jesus spoke of those in his kingdom who instead of responding to the work of the Holy Ghost would continue to offend and work iniquity; he spoke of their end.

a). Matthew 13:24-30 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

13:26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

13:27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

13:28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

13:29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

b). Matthew 13:41, 42 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

 2). A passage in Isaiah I believe speaks about us yielding to the cleansing fire of the Holy Ghost. Notice closely the wording.

a). Isaiah 33:14, 15  The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

3). In this dispensation the Holy Ghost will blow upon our lives, he will speak to us in our hearts through the Scriptures and in prayer, he will move upon us to be obedient to the word and be more conformed to the image of Christ, to burn up the chaff in our lives.  We need to seek his face so he can speak to our hearts and we can in the power of the Holy Ghost in the grace of God yield our lives in obedience, throwing off the chaff so we may be gathered into his garner, Heaven.