Romans 2:24
For the name of God is blasphemed among the Gentiles through
you, as it is written.
a. NLT: No wonder the Scriptures
say, “The Gentiles blaspheme the name of God because of you.
b. NIV: As it is written: “God’s
name is blasphemed among the Gentiles because of you.
c. YLT: for the name of God
because of you is evil spoken of among the nations, according as it hath been
written.
d. Amplified Bible Classic: For,
as it is written, The name of God is maligned and blasphemed among the
Gentiles because of you! [The words to this effect are from your own
Scriptures.]
e. Wuest Translation: For the Name
of God because of you is reviled among the gentiles, even as it stands written.
f. Worrell Translation: For the
name of God is blasphemed among the gentiles, because of you, as it has been
written.
1. “For the name of God is blasphemed among the Gentiles
through you…”
a. For [Strong: 1063. gar
gar a primary particle; properly, assigning a reason (used in argument,
explanation or intensification; often with other particles):--and, as, because
(that), but, even, for, indeed, no doubt, seeing, then, therefore, verily,
what, why, yet.]
b. the name [Strong: 3686. onoma
on'-om-ah from a presumed derivative of the base of 1097 (compare 3685);
a "name" (literally or figuratively) (authority, character):--called,
(+ sur-)name(-d).]
c. of God [Strong: 2316. theos
theh'-os of uncertain affinity; a deity, especially (with 3588) the
supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding,
God, god(-ly, -ward).]
d. is blasphemed [Strong: 987. blasphemeo blas-fay-meh'-o
from 989; to vilify; specially, to speak impiously:--(speak) blaspheme(-er,
-mously, -my), defame, rail on, revile, speak evil.] [Zodhiates: To blaspheme,
revile. To hurt the reputation or smite with reports or words, speak evil of,
slander, rail…To speak with impious irreverence concerning God Himself or what
stands in some particular relation to Him,…”]
e. among [Strong: 1722. en
en a primary preposition denoting (fixed) position (in place, time or
state), and (by implication) instrumentality (medially or constructively), i.e.
a relation of rest (intermediate between 1519 and 1537); "in," at,
(up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as,
at, before, between, (here-)by (+ all means), for (... sake of), + give self
wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,
(open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X
there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with),
while, with(-in). Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction, except
(elliptically) by a separate (and different) preposition.]
f. the [Strong: 3588. ho
ho, including the feminine he hay, and the neuter to to in all their
inflections; the definite article; the (sometimes to be supplied, at others
omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
g. Gentiles [Strong: 1484. ethnos
eth'-nos probably from 1486; a race (as of the same habit), i.e. a
tribe; specially, a foreign (non-Jewish) one (usually, by implication,
pagan):--Gentile, heathen, nation, people.]
h. through [Strong: 1223. dia
dee-ah' a primary preposition denoting the channel of an act; through
(in very wide applications, local, causal, or occasional):--after, always,
among, at, to avoid, because of (that), briefly, by, for (cause) ... fore,
from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore,
X though, through(-out), to, wherefore, with (-in). In composition it retains
the same general importance.]
i. you [Strong: 5209. humas
hoo-mas' accusative case of 5210; you (as the objective of a verb or
preposition):--ye, you (+ -ward), your (+ own).]
1). When we boast to the world we
are Christians and we sin in front of them we are giving ammunition to the
enemy to war against God.
a). 2 Samuel 12:14 “Howbeit,
because by this deed thou hast given great occasion to the enemies of the LORD
to blaspheme,…”
2). Our bodily members can be used
as weapons of unrighteousness.
a). Romans 6:13 “Neither yield ye
your members as instruments of unrighteous unto sin…”
b). Instruments [Strong: 3696. hoplon hop'-lon
probably from a primary hepo (to be busy about); an implement or utensil or
tool (literally or figuratively, especially, offensive for war):--armour,
instrument, weapon.] [Zodhiates: An instrument, implement for preparing a thing, and in the plural standing for weapons
of warfare.]
2. “…as it is written.”
a. as [Strong: 2531. kathos
kath-oce' from 2596 and 5613; just (or inasmuch) as, that:--according
to, (according, even) as, how, when.]
b. it is written [Strong: 1125.
grapho graf'-o a primary verb; to "grave", especially
to write; figuratively, to describe:--describe, write(-ing, -ten).]
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