Matthew
11:10
For this is he, of whom it is
written, Behold, I send my messenger before thy face, which shall prepare thy
way before thee.
a. NLT: John is the man to whom the
Scriptures refer when they say, ‘Look, I am sending my messenger ahead of
you, and he will prepare your way before you.
b. NIV: This is the one about whom it
is written: “ ‘I will send my messenger ahead of you, who will prepare your way
before you.’
c. Young’s Literal Translation: for
this is he of whom it hath been written, Lo, I do send My messenger before thy
face, who shall prepare thy way before thee.
d. Amplified Bible: This is the one of
whom it is written, Behold, I send My messenger ahead of You, who shall make
ready Your way before You.
e. Worrell Translation: This is he of
whom it has been written, ‘Behold, I send My messenger before Thy face, who
shall prepare Thy way before Thee.’
1. “For this is he, of whom it is
written…”
a. for [1063 * gar] [Strong: a primary
particle; properly, assigning a reason (used in argument, explanation or
intensification; often with other particles):--and, as, because (that), but,
even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]
b. this [3778 * houtos] [Strong: including
nominative masculine plural houtoi hoo'-toy, nominative feminine
singular haute how'-tay, and nominative feminine plural hautai how'-tahee from
the article 3588 and 846; the he (she or it), i.e. this or that (often with
article repeated):--he (it was that), hereof, it, she, such as, the same,
these, they, this (man, same, woman), which, who.]
c. is [2076 * esti] [Strong: third
person singular present indicative of 1510; he (she or it) is; also (with
neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must
needs, + profit, + remaineth, + wrestle.]
d. of whom [4012 * peri] [Strong: from
the base of 4008; properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative point; with the
accusative case the locality, circuit, matter, circumstance or general
period):--(there-)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with, ((there-, where-))
of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by
(in), with. In comparative, it retains substantially the same meaning of
circuit (around), excess (beyond), or completeness (through).]
e. whom [3739 * hos] [Strong: including
feminine he hay, and neuter ho ho probably a primary word (or perhaps
a form of the article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that:--one, (an-, the) other, some, that, what, which,
who(-m, -se), etc.]
f. it is written [1125 * grapho]
[Strong: a primary verb; to "grave", especially to write;
figuratively, to describe:--describe, write(-ing, -ten).]
1). John’s ministry as a prophet was
the greatest of any of the prophets because he was the forerunner of the Messiah.
What a thing to be said of John! His ministry was the greatest of all the
prophets because his ministry was to be God’s messenger to prepare the way for
the Messiah! Wow! His birth announcement by the angel Gabriel to his father was
filled with such words.
a). Luke 1:11-17 And there appeared
unto him an angel of the Lord standing on the right side of the altar of
incense.
And when Zacharias saw him, he was
troubled, and fear fell upon him.
But the angel said unto him, Fear not,
Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a
son, and thou shalt call his name John.
And thou shalt have joy and gladness;
and many shall rejoice at his birth.
For he shall be great in the sight of
the Lord, and shall drink neither wine nor strong drink; and he shall be filled
with the Holy Ghost, even from his mother's womb.
And many of the children of Israel
shall he turn to the Lord their God.
And he shall go before him in the
spirit and power of Elias, to turn the hearts of the fathers to the children,
and the disobedient to the wisdom of the just; to make ready a people prepared
for the Lord.
2). At John’s circumcision his father
prophesied that his birth was a fulfillment of prophetic promises.
a). Luke 1:67-79 And his father
Zacharias was filled with the Holy Ghost, and prophesied, saying,
Blessed be the Lord God of Israel; for
he hath visited and redeemed his people,
And hath raised up an horn of
salvation for us in the house of his servant David;
As he spake by the mouth of his holy prophets,
which have been since the world began:
That we should be saved from our
enemies, and from the hand of all that hate us;
To perform the mercy [promised] to our
fathers, and to remember his holy covenant;
The oath which he sware to our father
Abraham,
That he would grant unto us, that we
being delivered out of the hand of our enemies might serve him without fear,
In holiness and righteousness before
him, all the days of our life.
And thou, child, shalt be called the
prophet of the Highest: for thou shalt go before the face of the Lord to
prepare his ways;
To give knowledge of salvation unto
his people by the remission of their sins,
Through the tender mercy of our God;
whereby the dayspring from on high hath visited us,
To give light to them that sit in
darkness and in the shadow of death, to guide our feet into the way of peace.
2. “…Behold, I send my messenger
before thy face, which shall prepare thy way before thee.”
a. behold [2400 * idou] [Strong: second
person singular imperative middle voice of 1492; used as imperative lo!;
--behold, lo, see.]
b. I [1473 * ego] [Strong: primary
pronoun of the first person I (only expressed when emphatic):--I, me. For the
other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.]
c. send * [649 * apostello] [Strong: from
575 and 4724; set apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively:--put in, send (away, forth, out), set (at
liberty).]
d. my [3450 * mou] [Strong: the
simpler form of 1700; of me:--I, me, mine (own), my.]
e. messenger [32 * aggelos] [Strong: from
aggello (probably derived from 71; compare 34) (to bring tidings); a messenger;
especially an "angel"; by implication, a pastor:--angel, messenger.]
f. before [4253 * pro] [Strong: primary preposition; "fore", i.e.
in front of, prior (figuratively, superior) to:--above, ago, before, or ever.
In the comparative, it retains the same significations.]
g. thy [4675 * sou] [Strong: genitive
case of 4771; of thee, thy:--X home, thee, thine (own), thou, thy.]
h. face [4383 * prospon] [Strong: from
4314 and ops (the visage, from 3700); the front (as being towards view), i.e.
the countenance, aspect, appearance, surface; by implication, presence,
person:--(outward) appearance, X before, countenance, face, fashion, (men's)
person, presence.]
1). Here Jesus was quoting from Malachi
and affirming that John was the forerunner of the Messiah.
a). Malachi 3:1 Behold, I will send my messenger, and he shall
prepare the way before me: and the Lord, whom ye seek, shall suddenly come
to his temple, even the messenger of the covenant, whom ye delight in: behold,
he shall come, saith the Lord of hosts.
b). Notice Malachi writes, “my
messenger (John the Baptist)…shall prepare the way before Me”. In other words,
the pre-incarnate Christ was inspiring Malachi to write these words.
2). Another forerunner passage is found
in Isaiah.
a). Isaiah 40:3-8 The voice of him
that crieth in the wilderness, Prepare ye the way of the Lord, make
straight in the desert a highway for our God.
40:4 Every valley shall be exalted,
and every mountain and hill shall be made low: and the crooked shall be made
straight, and the rough places plain:
40:5 And the glory of the Lord shall
be revealed, and all flesh shall see it together: for the mouth of the Lord hath
spoken it.
40:6 The voice said, Cry. And he said,
What shall I cry? All flesh is grass, and all the goodliness thereof is as the
flower of the field:
40:7 The grass withereth, the flower
fadeth: because the spirit of the Lord bloweth upon it: surely the
people is grass.
40:8 The grass withereth, the flower
fadeth: but the word of our God shall stand for ever.
3). John knew he was the forerunner.
His father surely instructed him on the words of God that came from the angel
announcing his birth but also the inspired words Zacharias himself spoke, when
he was filled with the Holy Ghost at his circumcision. See quotations of Luke
1:11-17 & Luke 1:67-79 in first section of the Matthew 11:10 text. When one
studies the portions of his preaching made available to us in Scripture it is
clear he knew he was the forerunner of the Messiah.
a). Mark 1:1-11 The beginning of the
gospel of Jesus Christ, the Son of God;
1:2 As it is written in the prophets,
Behold, I send my messenger before thy face, which shall prepare thy way before
thee.
1:3 The voice of one crying in the
wilderness, Prepare ye the way of the Lord, make his paths straight.
1:4 John did baptize in the
wilderness, and preach the baptism of repentance for the remission of sins.
1:5 And there went out unto him all
the land of Judaea, and they of Jerusalem, and were all baptized of him in the
river of Jordan, confessing their sins.
1:6 And John was clothed with camel's
hair, and with a girdle of a skin about his loins; and he did eat locusts and
wild honey;
1:7 And preached, saying, There cometh
one mightier than I after me, the latchet of whose shoes I am not worthy to
stoop down and unloose.
1:8 I indeed have baptized you with
water: but he shall baptize you with the Holy Ghost.
1:9 And it came to pass in those days,
that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
1:10 And straightway coming up out of
the water, he saw the heavens opened, and the Spirit like a dove descending
upon him:
1:11 And there came a voice from
heaven, saying, Thou art my beloved Son, in whom I am well pleased.
b). Luke 3:1-6 Now in the fifteenth
year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea,
and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea
and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
3:2 Annas and Caiaphas being the high
priests, the word of God came unto John the son of Zacharias in the wilderness.
3:3 And he came into all the country
about Jordan, preaching the baptism of repentance for the remission of sins;
3:4 As it is written in the book of
the words of Esaias the prophet, saying, The voice of one crying in the
wilderness, Prepare ye the way of the Lord, make his paths straight.
3:5 Every valley shall be filled, and
every mountain and hill shall be brought low; and the crooked shall be made straight,
and the rough ways shall be made smooth;
3:6 And all flesh shall see the
salvation of God.
(1) Notice in Luke 3:2-4 the inspired
writer says the word of God came unto John and he begins to quote Isaiah. It
has been said that John’s preaching has been saturated with Isaiah.
c). John 1:19-27 And this is the
record of John, when the Jews sent priests and Levites from Jerusalem to ask
him, Who art thou?
1:20 And he confessed, and denied not;
but confessed, I am not the Christ.
1:21 And they asked him, What then?
Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered,
No.
1:22 Then said they unto him, Who art
thou? that we may give an answer to them that sent us. What sayest thou of
thyself?
1:23 He said, I am the voice of one
crying in the wilderness, Make straight the way of the Lord, as said the
prophet Esaias.
1:24 And they which were sent were of
the Pharisees.
1:25 And they asked him, and said unto
him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither
that prophet?
1:26 John answered them, saying, I
baptize with water: but there standeth one among you, whom ye know not;
1:27 He it is, who coming after me is
preferred before me, whose shoe's latchet I am not worthy to unloose.
i. which [3739 * hos] [Strong: including
feminine he hay, and neuter ho ho probably a primary word (or perhaps
a form of the article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that:--one, (an-, the) other, some, that, what, which,
who(-m, -se), etc.]
j. shall prepare [2680 * kataskeuazo;
kata-intensive; skeuos-implement, vessel] [Strong: from 2596 and a derivative
of 4632; to prepare thoroughly (properly, by external equipment; whereas 2090
refers rather to internal fitness); by implication, to construct,
create:--build, make, ordain, prepare.] [Zodhiates: to prepare fully, put in
readiness.]
k. thy [4675 * sou] [Strong: genitive
case of 4771; of thee, thy:--X home, thee, thine (own), thou, thy.]
l. way [3598 * hodos] [Strong: apparently
a primary word; a road; by implication, a progress (the route, act or
distance); figuratively, a mode or means:--journey, (high-)way.]
m. before [1715 * emprosthen] [Strong:
from 1722 and 4314; in front of (in place (literally or figuratively) or
time):--against, at, before, (in presence, sight) of.]
n. thee [4675 * sou] [Strong: genitive
case of 4771; of thee, thy:--X home, thee, thine (own), thou, thy.]
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