Don Costello: Isaiah 63:1-6

Isaiah 63:1

Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

a. ASV: Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.

b. YLT: 'Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- 'I, speaking in righteousness, mighty to save.'

c. Classic Amplified: Who is this Who comes from Edom, with crimson-stained garments from Bozrah [in Edom]? This One Who is glorious in His apparel, striding triumphantly in the greatness of His might? It is I, [the One] Who speaks in righteousness [proclaiming vindication], mighty to save!

d. Septuagint: Who is this that is come from Edom, [with] red garments from Bosor? thus fair in his apparel, with mighty strength? I speak of righteousness and saving judgment.

e. Stone Edition Torah/Prophets/ Writings: Who is this coming from Edom, with sullied garments, from Bozrah? This One Who is majestic in His raiment, girded with His abundant strength.

1. “Who is this that cometh from Edom, with dyed garments from Bozrah…”

a. Who [is] [Strong: 4310 miy me an interrogative pronoun of persons, as 4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.]

b. this [Strong: 2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which.]

c. [that] cometh [Strong: 935 bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.]

d. [from] Edom [Strong: 123 ʼĔdôm, ed-ome'; or (fully) אֱדוֹם ʼĔdôwm ; from H122; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him:—Edom, Edomites, Idumea.]

e. [with] dyed [Strong: 2556 châmêts, khaw-mates'; a primitive root; to be pungent; i.e. in taste (sour, i.e. literally fermented, or figuratively, harsh), in color (dazzling):—cruel (man), dyed, be grieved, leavened.]

f. garments [Strong: 899 beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.]

1). As we shall see the “dyed garments” are dyed with the blood the individuals he has just trampled.

g. [from] Bosrah [Strong: 1224 Botsrâh, bots-raw'; the same as H1223; Botsrah, a place in Edom:—Bozrah.

2. “...this that is glorious in his apparel, travelling in the greatness of his strength…”

a. this [Strong: 2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which.]

b. [that is] glorious [Strong: 1921 hâdar, haw-dar'; a primitive root; to swell up (literally or figuratively, active or passive); by implication, to favor or honour, be high or proud:—countenance, crooked place, glorious, honour, put forth.]

c. [in his] apparel [Strong: 3830 lᵉbûwsh, leb-oosh'; or לְבֻשׁ lᵉbush; from H3847; a garment (literally or figuratively); by implication (euphemistically) a wife:—apparel, clothed with, clothing, garment, raiment, vestment, vesture.]

d. travelling [Strong: 6808 tsâʻâh, tsaw-aw'; a primitive root; to tip over (for the purpose of spilling or pouring out), i.e. (figuratively) depopulate; by implication, to imprison or conquer; (reflexive) to lie down (for coitus):—captive exile, travelling, (cause to) wander(-er).]

e. [in the] greatness [Strong: 7230 rôb, robe; from H7231; abundance (in any respect):—abundance(-antly), all, × common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), × very (age).]

f. [of his] strength [Strong: 3581 kôach, ko'-akh; or (Daniel 11:6) כּוֹחַ kôwach; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard:—ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.]

3. “...I that speak in righteousness, mighty to save.”

a. I [Strong: 589 'aniy an-ee' contracted from 595; I:--I, (as for) me, mine, myself, we, X which, X who.]

b. [that] speak [Strong: 1696 dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.]

c. [in] righteousness [Strong: 6666 tsᵉdâqâh, tsed-aw-kaw'; from H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity):—justice, moderately, right(-eous) (act, -ly, -ness).]

d. mighty [Strong: 7227 rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).]

e. [to] save [Strong: 3467 yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.]

Isaiah 63:2

Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

a. ASV: Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat?

b. YLT: 'Wherefore is thy clothing red? And thy garments as treading in a wine fat?'

c. Classic Amplified: Why is Your apparel splashed with red, and Your garments like the one who treads in the winepress?

d. Septuagint: Wherefore are thy garments red, and thy raiment as [if fresh] from a trodden winepress?

e. Stone Edition Torah/Prophets/ Writings: Why is there red on Your raiment, and [why are] Your garments like someone treading in a wine fat?

1. “Wherefore art thou red in thine apparel…”

a. Wherefore [Strong: 4069 madduwa` mad-doo'-ah or madduaa {mad-doo'-ah}; from 4100 and the passive participle of 3045; what (is) known?; i.e. (by implication) (adverbially) why?:--how, wherefore, why.]

b. [art thou] red [Strong: 122 'adom aw-dome' from 119; rosy:--red, ruddy.]

c. [in thine] apparel [Strong: 3830 lᵉbûwsh, leb-oosh'; or לְבֻשׁ lᵉbush; from H3847; a garment (literally or figuratively); by implication (euphemistically) a wife:—apparel, clothed with, clothing, garment, raiment, vestment, vesture.]

2. “...and thy garments like him that treadeth in the winefat?”

a. [and thy] garments [Strong: 899 beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.]

b. [like him that] treadeth [Strong: 1869 dârak, daw-rak'; a primitive root; to tread; by implication, to walk; also to string a bow (by treading on it in bending):—archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.]

c. [in the] winefat [Strong: 1660 gath, gath; probably from H5059 (in the sense of treading out grapes); a wine-press (or vat for holding the grapes in pressing them):—(wine-) press (fat).]

1). The question is being asked of how did this individual get so covered in red? You look like someone who has been treading a winefat!

2). This passage (Isaiah 63:1-6), matches almost perfectly with other passages that refer to the return of Christ in judgment.

a). Revelation 19:11-16 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written that no man knew, but he himself.

19:13 And he was clothed in a vesture dipped in blood: and his name is called the Word of God.

19:14 And the armies which followed him upon white horses, clothed in fine linen, white and clean.

19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.

b). Revelation 14:17-20 “And another angel came out of the temple which is in heaven, he also having a sharp sickle.

14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

14:20 And the winepress was troddened without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

c). Jeremiah 25:30-33 Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.

25:31 A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.

25:32 Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirwind shall be raised up from the coasts of the earth.

And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.

d). Isaiah 59:16-19 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.

59:17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.

59:18 According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.

59:19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the ememy shall come in like a flood, the Spirit of the LORD shall lift up a standard against.

e). Deuteronomy 32:41-43 If I whet my glittering sword, and mine hand take hold of judgment; I will render vengeance to mine enemies, and will reward them that hate me.

I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.

Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Isaiah 63:3

I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

a. ASV: I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment.

b. YLT: -- 'A wine-press I have trodden by myself, And of the peoples there is no one with me, And I tread them in mine anger, And I trample them in my fury, Sprinkled is their strength on my garments, And all my clothing I have polluted.

c. Classic Amplified: I have trodden the winepress alone, and of the peoples there was no one with Me. I trod them in My anger and trampled them in My wrath; and their lifeblood is sprinkled upon My garments, and I stained all My raiment.

d. Septuagint: I am full of trodden [grape], and of the nations there is not a man with me; and I trampled them in my fury, and dashed them to pieces as earth, and brought down their blood to the earth.

e. Stone Edition Torah/Prophets/ Writings: I alone have trodden a winepress, not a man from the nations was with Me; i trod on them in My anger and trampled them in My wrath, and their lifeblood spurted out on My garments, so i soiled all My garments.

1. “I have trodden the winepress alone; and of the people there was none with me…”

a. [I have] trodden [Strong: 1869 dârak, daw-rak'; a primitive root; to tread; by implication, to walk; also to string a bow (by treading on it in bending):—archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.]

b. [the] winepress [Strong: 6333 pûwrâh, poo-raw'; from H6331; a wine-press (as crushing the grapes):—winepress.]

c. alone [Strong: 905 bad bad from 909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:--alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.]

d. [and of the] people [Strong: 5971 ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.]

e. [there was] none [Strong: 369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]

f. [Strong: 376 ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy.]

g. with [me] [Strong: 854 'eth ayth probably from 579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.]

2. “...for I will tread them in mine anger, and trample them in my fury…”

a. [for I will] tread [them] [Strong: 1869 dârak, daw-rak'; a primitive root; to tread; by implication, to walk; also to string a bow (by treading on it in bending):—archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.]

b. [in mine] anger [Strong: 639 ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.]

c. [and] trample [them] [Strong: 7429 râmaç, raw-mas'; a primitive root; to tread upon (as a potter, in walking or abusively):—oppressor, stamp upon, trample (under feet), tread (down, upon).]

d. [in my] fury [Strong: 2534 chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful).]

1). This verse is giving us look at the emotion behind the return of Christ. “I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and will trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.” What is so striking about this passage is the anger and zeal with which the LORD performs His work. He stomps the grapes or people with anger and zeal so fierce, the juice or blood completely stains his garment. He is angry because of His jealousy. Zephaniah 3:8 quotes the LORD saying, “…for my determination is to gather the nations that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealously.” And He is jealous because the heathen are stealing His land. “Surely in the fire of my jealously have I spoken against the heathen, which have appropriated my land into their possession…Ezekiel 36:5.

3. “...and their blood shall be sprinkled upon my garments, and I will stain all my raiment.”

a. [and their] blood [Strong: 5332 Nêtsach, nay'-tsakh; probably identical with H5331, through the idea of brilliancy of color; juice of the grape (as blood red):—blood, strength.]

b. [shall be] sprinkled [Strong: 5137 nâzâh, naw-zaw'; a primitive root; to spirt, i.e. besprinkle (especially in expiation):—sprinkle.]

c. upon [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

d. [my] garments [Strong: 899 beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.]

e. [and I will] stain [Strong: 1351 gâʼal, gaw-al'; a primitive root, (rather identified with H1350, through the idea of freeing, i.e. repudiating); to soil or (figuratively) desecrate:—defile, pollute, stain.]

f. all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

g. [my] raiment [Strong: 4403 malbûwsh, mal-boosh'; or מַלְבֻּשׁ malbush; from H3847; a garment, or (collectively) clothing:—apparel, raiment, vestment.]

Isaiah 63:4

For the day of vengeance is in mine heart, and the year of my redeemed is come.

a. ASV: For the day of vengeance was in my heart, and the year of my redeemed is come.

b. YLT: For the day of vengeance is in my heart, And the year of my redeemed hath come.

c. Classic Amplified: For the day of vengeance was in My heart, and My year of redemption [the year of My redeemed] has come.

d. Septuagint: For the day of recompence has come upon them, and the year of redemption is at hand.

e. Stone Edition Torah/Prophets/ Writings: For a day of vengeance is in My heart, and the year of My redemption has come.

1. “For the day of vengeance is in mine heart…”

a. For [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. [the] day [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

c. [of] vengeance [Strong: 5359 nâqâm, naw-kawm'; from H5358; revenge:— avenged, quarrel, vengeance.]

d. [is in my] heart [Strong: 3820 lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.]

2. “...and the year of my redeemed is come.”

a. [and the] year [Strong: 8141 shâneh, shaw-neh'; (in plural or (feminine) שָׁנָה shânâh; from H8138; a year (as a revolution of time):— whole age, × long, old, year(× -ly).]

b. [of my] redeemed [Strong: 1350 gâʼal, gaw-al'; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.):—× in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.]

c. [is] come [Strong: 935 bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.]

1). When Jesus was reading out of Isaiah 61:1-3 in the synagogue in Nazareth, he stopped in the middle of the passage. In our English Bible he stopped at a comma in the middle of the sentence.

a). Luke 4:16-20 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

4:19 To preach the acceptable year of the Lord.

4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

2). Here is the full passage. Jesus stopped right after he said, “To preach the acceptable year of the Lord.” The verse goes on to say, “...and the day of vengeance of our God; to comfort all that mourn.”

a). Isaiah 61:1-3 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

61:2 To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;

61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

3). The day of vengeance is the return of Christ to this earth in judgment to destroy his enemies and set up his Kingdom.

a). Deuteronomy 32:41-43 If I whet my glittering sword, and mine hand take hold of judgment; I will render vengeance to mine enemies, and will reward them that hate me.

32:42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.

32:43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

b). Revelation 19:11-16 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.