2 Corinthians 11:14

 2 Corinthians 11:14

And no marvel; for Satan himself is transformed into an angel of light.

a. NASB 2020: No wonder, for even Satan disguises himself as an angel of light.  [NASB20 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT: And no wonder -- for even the Adversary doth transform himself into a messenger of light;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified:  There is no marvel in this; for if Satan disguises himself as the angel of light,  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. ESV: And no wonder, for even Satan disguises himself as an angel of light. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved."]

1. “And no marvel; for Satan himself is transformed into an angel of light.”

a. And [Strong: 2532 There is no marvel in this; for if Satan disguises himself as the angel of light,]

b. no [Strong: 3756 ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

c. marvel [Strong: 2298 thaumastós, thow-mas-tos'; from G2296; wondered at, i.e. (by implication) wonderful:—marvel(-lous).]

d. for [Strong: 1063 gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

e. [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

f. Satan [Strong: 4567 Satanâs, sat-an-as'; of Chaldee origin corresponding to G4566 (with the definite affix); the accuser, i.e. the devil:—Satan.]

g. himself [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

h. [is] transformed [Strong: 3345 metaschēmatízō, met-askh-ay-mat-id'-zo; from G3326 and a derivative of G4976; to transfigure or disguise; figuratively, to apply (by accommodation):—transfer, transform (self).] [Vine: "to change in fashion or appearance" (meta, "after," here implying change, schema, see A, No. 3), is rendered "shall fashion anew" in Phl 3:21, RV; AV, "shall change," of the bodies of believers as changed or raised at the Lord's return; in 2Cr 11:13, 14, 15, the RV uses the verb "to fashion oneself," for AV, to transform, of Satan and his human ministers, false apostles; in 1Cr 4:6 it is used by way of a rhetorical device, with the significance of transferring by a figure.] [Zodhiates: From meta 3326 denoting change of place or condition; and schematizo (n.f.), to form, which is from schema (4976), shape, outward form. Tof transform, change the outward form or appearance of something. Occurs only in  1 Corinthians 4:6; 2 Corinthians 11:13-15; Philippians 3:21; This outward change is best illustrated by contrasting metaschematizo with metamorphoo (3339), to transform. If one were to change a japanese garden into an Italian one, this would be metaschematizo. But if one were to transform a garden into something wholly different, a a ball field. It is metamorphoo. I is possible for Satan to metaschematizo, transform himself into an angel of light (2 Corinthians 11:14), i.e. he can change his whole outward semblance. But it would be impossible to apply metamorphoo to any such change, a change not of appearance but of essence, which lies beyond his power.]

1). Rick Renner, 10/31/16: The word translated “transform” in this verse is the Greek word metaschimatidzo, which means to disguise oneself, to deliberately change one’s outward appearance, or to masquerade in clothing that depicts a person as different than he really is. Paul was referring to individuals who intentionally attempted to pass themselves off as apostles, knowing full well that they were not. He was describing a blatant act of deception.

i. into [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]

j. [an] angel [Strong: 32 ággelos, ang'-el-os; from ἀγγέλλω aggéllō (probably derived from G71; compare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:—angel, messenger.]

k. [of] light [Strong: 5457 phōs, foce; from an obsolete φάω pháō (to shine or make manifest, especially by rays; compare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):—fire, light.]