Acts 13:14
But when they departed from Perga,
they came to Antioch in Pisidia, and went into the synagogue on the sabbath
day, and sat down.
a. NLT: But Paul and Barnabas
traveled inland to Antioch of Pisidia. On the Sabbath they went to the
synagogue for the services.
b. NIV: From Perga they went on to
Pisidian Antioch. On the Sabbath they entered the synagogue and sat down.
c. YLT: and they having gone
through from Perga, came to Antioch of Pisidia, and having gone into the
synagogue on the sabbath-day, they sat down,
d. Amplified Bible Classic: But
they [themselves] came on from Perga and arrived at Antioch in Pisidia. And on
the Sabbath day they went into the synagogue there and sat down.
e. Worrell Translation: But they,
passing through Perga, came to Antioch in Pisidia; and, entering into the
synagogue on the sabbath day, they sat down.
1. “But when they departed from
Perga, they came to Antioch in Pisidia…”
a. But [Strong: 1161 * de deh
a primary particle (adversative or continuative); but, and, etc.:--also, and,
but, moreover, now (often unexpressed in English).]
b. when they [Strong: 846 * autos
ow-tos' from the particle au (perhaps akin to the base of 109 through
the idea of a baffling wind) (backward); the reflexive pronoun self, used
(alone or in the comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons:--her, it(-self), one, the other, (mine)
own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she,
that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with),
they, (these) things, this (man), those, together, very, which.]
c. departed [Strong: 1330 * dierchomai
dee-er'-khom-ahee from 1223 and 2064; to traverse (literally):--come,
depart, go (about, abroad, everywhere, over, through, throughout), pass (by,
over, through, throughout), pierce through, travel, walk through.]
d. from [Strong: 575 * apo apo'
a primary particle; "off," i.e. away (from something near), in
various senses (of place, time, or relation; literal or figurative):--(X
here-)after, ago, at, because of, before, by (the space of), for(-th), from,
in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it
usually denotes separation, departure, cessation, completion, reversal, etc.]
e. Perga [Strong: 4011 * Perge
perg'-ay probably from the same as 4010; a tower; Perga, a place in Asia
Minor:--Perga.]
f. they came [Strong: 3854 * paraginomai
par-ag-in'-om-ahee from 3844 and 1096; to become near, i.e. approach
(have arrived); by implication, to appear publicly:--come, go, be present.]
g. to [Strong: 1519 * eis ice
a primary preposition; to or into (indicating the point reached or entered), of
place, time, or (figuratively) purpose (result, etc.); also in adverbial
phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by,
concerning, + continual, + far more exceeding, for (intent, purpose), fore, +
forth, in (among, at, unto, -so much that, -to), to the intent that, + of one
mind, + never, of, (up-)on, + perish, + set at one again, (so) that,
therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),
...ward, (where-)fore, with. Often used in composition with the same general
import, but only with verbs (etc.) expressing motion (literally or
figuratively).]
h. Antioch [Strong: 490 * Antiocheia
an-tee-okh'-i-ah from Antiochus (a Syrian king); Antiochia, a place in
Syria:--Antioch.]
i. in Pisidia [Strong: 4099 * Pisidia
pis-id-ee'-ah probably of foreign origin; Pisidia, a region of Asia
Minor:--Pisidia.]
2. “…and went into the synagogue on
the sabbath day, and sat down.”
a. and [Strong: 2532 * kai kahee
apparently, a primary particle, having a copulative and sometimes also a
cumulative force; and, also, even, so then, too, etc.; often used in connection
(or composition) with other particles or small words:--and, also, both, but,
even, for, if, or, so, that, then, therefore, when, yet.]
b. went [Strong: 1525 * eiserchomai
ice-er'-khom-ahee from 1519 and 2064; to enter (literally or
figuratively):--X arise, come (in, into), enter in(-to), go in (through).]
c. into [Strong: 1519 * eis ice
a primary preposition; to or into (indicating the point reached or entered), of
place, time, or (figuratively) purpose (result, etc.); also in adverbial
phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by,
concerning, + continual, + far more exceeding, for (intent, purpose), fore, +
forth, in (among, at, unto, -so much that, -to), to the intent that, + of one
mind, + never, of, (up-)on, + perish, + set at one again, (so) that,
therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),
...ward, (where-)fore, with. Often used in composition with the same general
import, but only with verbs (etc.) expressing motion (literally or
figuratively).]
d. the synagogue [Strong: 4864 * sunagoge
soon-ag-o-gay' from (the reduplicated form of) 4863; an assemblage of
persons; specially, a Jewish "synagogue" (the meeting or the place);
by analogy, a Christian church:--assembly, congregation, synagogue.]
e. on the sabbath day [Strong: 4521
* sabbaton sab'-bat-on of Hebrew origin (7676); the Sabbath (i.e.
Shabbath), or day of weekly repose from secular avocations (also the observance
or institution itself); by extension, a se'nnight, i.e. the interval between
two Sabbaths; likewise the plural in all the above applications:--sabbath
(day), week.]
f. and sat down [Strong: 2523 * kathizo
kath-id'-zo another (active) form for 2516; to seat down, i.e. set
(figuratively, appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell):--continue, set, sit (down), tarry.]
1). Wherever Paul went on his
missionary journeys he followed the pattern of going to the synagogue first.
The Jewish people were presented the gospel first then the Gentile.
a). Romans 1:16 For I am not
ashamed of the gospel of Christ: for it is the power of God unto salvation to
every one that believeth; to the Jew first, and also to the Greek.
b). Acts 3:25, 26 Ye are the
children of the prophets, and of the covenant which God made with our fathers,
saying unto Abraham, And in thy seed shall all the kindreds of the earth be
blessed.
3:26 Unto you first God, having
raised up his Son Jesus, sent him to bless you, in turning away every one of
you from his iniquities.
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