Acts 1:14

Acts 1:14

These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

a. NLT: They all met together and were constantly united in prayer, along with Mary the mother of Jesus, several other women, and the brothers of Jesus. Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

b. ASV: These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren. Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.

c. YLT: These all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren. The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.

d. Amplified Bible Classic: ll of these with their minds in full agreement devoted themselves steadfastly to prayer, [waiting together] with the women and Mary the mother of Jesus, and with His brothers. Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation

1. “These all continued with one accord in prayer and supplication…”

a. These [Strong: 3778. houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.]

b. all [Strong: 3956. pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

1). “These all” are the eleven apostles he had just named in the previous verse.

a). Acts 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

c. [Strong: 2258. en ane imperfect of 1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.]

d. continued [Strong: 4342. proskartereo pros-kar-ter-eh'-o from 4314 and 2594; to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor):--attend (give self) continually (upon), continue (in, instant in, with), wait on (continually).]

e. [with] one accord [Strong: 3661. homothumadon hom-oth-oo-mad-on' adverb from a compound of the base of 3674 and 2372; unanimously:--with one accord (mind).]

f. [Strong: 3588. [te] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [te] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

g. [in] prayer [Strong: 4335. proseuche pros-yoo-khay' from 4336; prayer (worship); by implication, an oratory (chapel):--X pray earnestly, prayer.]

h. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

i. [Strong: 3588. [te] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [te] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

j. supplication [Strong: 1162. deesis deh'-ay-sis from 1189; a petition:--prayer, request, supplication.]

2. “…with the women…”

a. with [Strong: 4862. sun soon a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.]

b. [the] women [Strong: 1135. gune goo-nay' probably from the base of 1096; a woman; specially, a wife:--wife, woman.]

1). The women that Luke is speaking of are mentioned more than once in the gospels.

a). Luke 8:1-3 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

8:3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

b). Matthew 27:55, 56 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

27:56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.

a). These individuals along with many more financed Jesus’ ministry wherever he went.

3. “…and Mary the mother of Jesus, and with his brethren.”

a. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. Mary [Strong: 3137. Maria mar-ee'-ah or Mariam mar-ee-am' of Hebrew origin (4813); Maria or Mariam (i.e. Mirjam), the name of six Christian females:-- Mary.]

c. the [Strong: 3588. [te] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [te] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

d. mother [Strong: 3384. meter may'-tare apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--mother.]

e. [Strong: 3588. [tou] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

f. [of] Jesus [Strong: 2424. Iesous ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.]

g. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

h. his [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

i. [Strong: 3588. [tois] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tois] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

j. brethren [Strong: 80. adephos ad-el-fos' from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.

1). During the early part of his ministry, his own family did not accept his ministry, and seemingly this includes Mary. This is in spite of the many miraculous events that surrounded Mary before and after Jesus’ birth. Below are the Scriptures that give the impression that his family did not accept Him and that Mary had second thoughts about Jesus.

a). Mark 3:13-21 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

3:14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

3:15 And to have power to heal sicknesses, and to cast out devils:

3:16 And Simon he surnamed Peter;

3:17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

3:19 And Judas Iscariot, which also betrayed him: and they went into an house.

3:20 And the multitude cometh together again, so that they could not so much as eat bread.

3:21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

(1) friends [hoi para auto] [Bullinger: those belonging to him, his relatives.]

(2) beside himself [1839 * existemi] [Zodhiates: In the NT applied only to the mind, meaning to be out of one’s mind.]

2). Jesus’ family, his relatives heard that he was ordaining apostles and sending them out to heal the sick and cast out devils, and they thought he was going crazy. It also says that as soon as the family heard about it they tried to lay hold on him. The attempt is no doubt shown in this same chapter while Jesus and his disciples were in the house.

a). Mark 3:31-35 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

3:32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

3:33 And he answered them, saying, Who is my mother, or my brethren?

3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

3). Another clear example of his brothers not accepting him is shown in John.

a). John 7:2-5 Now the Jews' feast of tabernacles was at hand.

7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

7:4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

7:5 For neither did his brethren believe in him.

b). It is probable that the change that occurred in Jesus’ brothers was in part because of his post-resurrection appearance to his half brother James.

c). 1 Corinthians 15:3-8 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

15:4 And that he was buried, and that he rose again the third day according to the scriptures:

15:5 And that he was seen of Cephas, then of the twelve:

15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

15:7 After that, he was seen of James; then of all the apostles.

15:8 And last of all he was seen of me also, as of one born out of due time.

4). Two New Testament books were written by two of his half brothers. The books of James and Jude.