Leviticus 18:12
Thou shalt not uncover the nakedness
of thy father's sister: she is thy
father's near kinswoman.
a. NLT: Do not have sexual relations with your
father’s sister, for she is your father’s close relative.
b. NIV: “ ‘Do not
have sexual relations with your father’s sister; she is your father’s close
relative.
c. Amplified
Bible: You shall not have intercourse with your father’s sister; she is your
father’s near kinswoman.
d. Septuagint: Thou
shalt not uncover the nakedness of thy father's sister, for she is near akin to
thy father.
e. Stone Edition
Torah/Writings/Prophets: The nakedness of your father’s sister you shall not
uncover; she is your father’s flesh.
1. “Thou shalt not uncover the
nakedness of thy father's sister…”
a. uncover [1540 *
galah][Strong; a primitive root; to denude (especially in a disgraceful sense);
by implication, to exile (captives being usually stripped); figuratively, to
reveal:--+ advertise, appear, bewray, bring, (carry, lead, go) captive (into
captivity), depart, disclose, discover, exile, be gone, open, X plainly,
publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.] .][AMG
Complete Word Study Dictionary Old Testament: A verb meaning to reveal, to
uncover, to remove, go into exile, to expose, to disclose. It is used with the
words ear (1 Samuel 9:15; 20:2, 12, 13) and eyes (Numbers 24:4), meaning to
reveal. On occasion, it is used in the expression to uncover the nakedness of,
which often implies sexual relations.]
b. nakedness [6172
* ‘ervah][Strong: nudity, literally (especially the pudenda) or figuratively
(disgrace, blemish):--nakedness, shame, unclean(-ness).][AMG Complete Word
Study Dictionary Old Testament: A feminine noun expressing nakedness. This word
scan pertain to physical nakedness of a man or woman (Genesis9:22, 23; Exodus
20:26)…When used with the verb galah (1540), meaning to uncover or remove, and
ra’ah (7200), meaning to see, one finds a common euphemism for sexual
relations.]
c. father [1 *
‘ab][Strong: a primitive word; father, in a literal and immediate, or
figurative and remote application):--chief, (fore-)father(-less), X patrimony,
principal. Compare names in "Abi-".]
d. sister [269 *
‘achowth][Strong: a sister (used very widely (like 250), literally and
figuratively):--(an-)other, sister, together.]
2. “…she is thy father's near kinswoman.”
a. father [1 *
‘ab][Strong: a primitive word; father, in a literal and immediate, or
figurative and remote application):--chief, (fore-)father(-less), X patrimony,
principal. Compare names in "Abi-".]
b. kinswoman [7607
* she’er] [Strong: from 7604; flesh (as swelling out), as living or for
food; generally food of any kind; figuratively, kindred by blood:-- body,
flesh, food, (near) kin(-sman, -swoman), near (nigh) (of kin).]
1). There is a
prominent example in Exodus where a nephew married his aunt. Moses father
married his aunt, his father’s sister.
a). Exodus 6:20 And
Amram took him Jochebed his father's sister to wife; and she bare him Aaron and
Moses: and the years of the life of Amram were an hundred and thirty and seven
years.
2). Louis Goldberg,
A Study Guide Commentary on Exodus: Near relations also included aunts (both
paternal and maternal), uncles and the wives of paternal uncles. Nephews were
forbidden to marry their aunts, and vice versa, although nothing is said about
uncles married to their nieces.
a). Although it was
before the Law one example I found was Nahor marrying his brothers daughter,
his neice.
b). Genesis 11:29 And
Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the
name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and
the father of Iscah.
3). These
commandments concerning aunts are repeated in Leviticus 20.
a). Leviticus
20:19, 20 And thou shalt not uncover the
nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth
his near kin: they shall bear their iniquity.
20 And if a man shall lie with his uncle's wife, he
hath uncovered his uncle's nakedness: they shall bear their sin; they shall die
childless.
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