Romans 9:22
What if God, willing to shew his wrath,
and to make his power known, endured with much longsuffering the vessels of
wrath fitted to destruction:
1. “What if God, willing to shew his wrath,
and to make his power known…”
a. [What] if [Strong: 1487 ei i a
primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if,
that, (al-)though, whether.]
b. [Strong: 1161 de deh a
primary particle (adversative or continuative); but, and, etc.:--also, and,
but, moreover, now (often unexpressed in English).]
c. God [Strong: 2316 theos theh'-os of
uncertain affinity; a deity, especially (with 3588) the supreme Divinity;
figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly,
-ward).]
d. willing [Strong: 2309 thelo thel'-o or
ethelo eth-el'-o, in certain tenses theleo thel-eh'-o, and etheleo
eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the
alternate form of 138; to determine (as an active option from subjective
impulse; whereas 1014 properly denotes rather a passive acquiescence in
objective considerations), i.e. choose or prefer (literally or figuratively);
by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire,
be disposed (forward), intend, list, love, mean, please, have rather, (be) will
(have, -ling, - ling(-ly)).]
e. to shew [Strong: 1731 endeiknumi en-dike'-noo-mee from
1722 and 1166; to indicate (by word or act):--do, show (forth).]
f. [his] wrath [Strong: 3709 orge or-gay' from
3713; properly, desire (as a reaching forth or excitement of the mind), i.e.
(by analogy), violent passion (ire, or (justifiable) abhorrence); by
implication punishment:--anger, indignation, vengeance, wrath.]
g. and [Strong: 2532 kai kahee apparently,
a primary particle, having a copulative and sometimes also a cumulative force;
and, also, even, so then, too, etc.; often used in connection (or composition)
with other particles or small words:--and, also, both, but, even, for, if, or,
so, that, then, therefore, when, yet.]
h. [to make] his [Strong: 846 autos ow-tos' from
the particle au (perhaps akin to the base of 109 through the idea of a baffling
wind) (backward); the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal pronoun) of the other
persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same,
((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves),
there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this
(man), those, together, very, which.]
i. power [Strong: 1415 dunatos doo-nat-os' from
1410; powerful or capable (literally or figuratively); neuter possible:--able,
could, (that is) mighty (man), possible, power, strong.]
j. known [Strong: 1107 gnorizo gno-rid'-zo from
a derivative of 1097; to make known; subjectively, to know:--certify, declare,
make known, give to understand, do to wit, wot.]
2. “…endured with much longsuffering the vessels of wrath
fitted to destruction:”
a. endured [Strong: 5342 phero fer'-o a
primary verb -- for which other, and apparently not cognate ones are used in
certain tenses only; namely, oio oy'-o; and enegko en-eng'-ko to
"bear" or carry (in a very wide application, literally and
figuratively, as follows):--be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.]
b. with [Strong: 1722 en en a
primary preposition denoting (fixed) position (in place, time or state), and
(by implication) instrumentality (medially or constructively), i.e. a relation
of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.:--about, after, against, + almost, X altogether, among, X as, at, before,
between, (here-)by (+ all means), for (... sake of), + give self wholly to,
(here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X
outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on),
through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import; rarely with verbs
of motion, and then not to indicate direction, except (elliptically) by a
separate (and different) preposition.]
c. much [Strong: 4183 polus pol-oos' including
the forms from the alternate pollos; (singular) much (in any respect) or
(plural) many; neuter (singular) as adverbial, largely; neuter (plural) as
adverb or noun often, mostly, largely:--abundant, + altogether, common, + far
(passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much,
oft(-en (-times)), plenteous, sore, straitly.]
d. longsuffering [Strong: 3115 makrothumia mak-roth-oo-mee'-ah from
the same as 3116; longanimity, i.e. (objectively) forbearance or (subjectively)
fortitude:--longsuffering, patience.]
e. [the] vessels [Strong: 4632 skeuos skyoo'-os of
uncertain affinity; a vessel, implement, equipment or apparatus (literally or
figuratively (specially, a wife as contributing to the usefulness of the
husband)):--goods, sail, stuff, vessel.]
f. [of] wrath [Strong: 3709 orge or-gay' from
3713; properly, desire (as a reaching forth or excitement of the mind), i.e.
(by analogy), violent passion (ire, or (justifiable) abhorrence); by
implication punishment:--anger, indignation, vengeance, wrath.]
1). The phrase “vessels of wrath”
is referring to the nature of individuals before they became believers.
a). Ephesians 2:2, 3 Wherein in
time past ye walked according to the course of this world, according to the
prince of the power of the air, the spirit that now worketh in the children of
disobedience:
2:3 Among whom also we all had our
conversation in times past in the lusts of our flesh, fulfilling the desires of
the flesh and of the mind; and were by nature the children of wrath, even as
others.
g. fitted [Strong: 2675 katartizo kat-ar-tid'-zo from
2596 and a derivative of 739; to complete thoroughly, i.e. repair (literally or
figuratively) or adjust:--fit, frame, mend, (make) perfect(-ly join together),
prepare, restore.]
1). Vessels of wrath are “fitted”
by their own behavior.
a). Ephesians 5:3-6 But
fornication, and all uncleanness, or covetousness, let it not be once named
among you, as becometh saints;
5:4 Neither filthiness, nor
foolish talking, nor jesting, which are not convenient: but rather giving of
thanks.
5:5 For this ye know, that no
whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any
inheritance in the kingdom of Christ and of God.
5:6 Let no man deceive you with
vain words: for because of these things cometh the wrath of God upon the
children of disobedience.
b). 1 Peter 1:14 As obedient
children, not fashioning yourselves according to the former lusts in your
ignorance:
h. to [Strong: 1519 eis ice a
primary preposition; to or into (indicating the point reached or entered), of
place, time, or (figuratively) purpose (result, etc.); also in adverbial
phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by,
concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth,
in (among, at, unto, -so much that, -to), to the intent that, + of one mind, +
never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward,
(where-)fore, with. Often used in composition with the same general import, but
only with verbs (etc.) expressing motion (literally or figuratively).]
i. destruction [Strong: 684 apoleia ap-o'-li-a from
a presumed derivative of 622; ruin or loss (physical, spiritual or
eternal):--damnable(-nation), destruction, die, perdition, X perish, pernicious
ways, waste.]
1). This is exactly what God is
doing, being longsuffering toward all.
a). 2 Peter 3:9 The Lord is not
slack concerning his promise, as some men count slackness; but is longsuffering
to us-ward, not willing that any should perish, but that all should come to
repentance.
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