2 Kings 6:12

 2 Kings 6:12

And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

a. NLT: “It’s not us, my lord the king,” one of the officers replied. “Elisha, the prophet in Israel, tells the king of Israel even the words you speak in the privacy of your bedroom!” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And one of his servants said, Nay, my lord, O king; but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And one of his servants saith, 'Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: One of his servants said, None, my lord O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedchamber. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. The Rubin Edition, The Early Prophets, 1 & 2 Kings, Rabbinic Commentary: One of his servants said, “It is not so, my master the king! Rather, Elisha, the prophet who is in Israel, tells the king of Israel [ecven] the things that you discuss in your bedroo,.” [The ArtScroll Series/Rubin Edition THE PROPHETS: KINGS Copyright 2006 by MESORAH PUBLICATIONS, Ltd.]

Stone Edition Torah/Prophets/ Writings: [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

f. Peshitta Eastern Text: And one of his servants answered, and said, None of us, my lord O king; but Elisha, the prophet who is in Israel, tells the kings of Israel the thing you plan in your bedchamber.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1961 by A.J. Holmon Co.; Copyright  Ⓒ 1939 by A.J. Holmon Co.; copyright  Ⓒ renewed 1967  by A.J. Holmon Co.;  Copyright  Ⓒ 1940 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; Copyright  Ⓒ 1957 by A.J. Holmon Co. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

g. NIV: “None of us, my lord the king,” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.” [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

1. “And one of his servants said, None, my lord, O king…”

a. [And] one [Strong: 259 'echad ekh-awd' a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,]

b. [of his] servants [Strong: 5650 `ebed eh'-bed from 5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.]

c. said [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

d. None [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

e. [my] lord [Strong: 113 'adown aw-done' or (shortened) adon {aw-done'}; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):-- lord, master, owner.]

f. [O]  king [Strong: 4428 melek meh'-lek from 4427; a king:--king, royal.]

2. “...but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.”

a. but [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. Elisha [Strong: 477 'Eliysha` el-ee-shaw' contracted for 474.; Elisha, the famous prophet:--Elisha.]

c. [the] prophet [Strong: 5030 nabiy' naw-bee' from 5012; a prophet or (generally) inspired man:--prophecy, that prophesy, prophet.]

d. that [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

e. [is in] Israel [Strong: 3478 Yisra'el yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]

f. telleth [Strong: 5046 nagad naw-gad' a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:--bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.]

g. [the] king [Strong: 4428 melek meh'-lek from 4427; a king:--king, royal.]

h. [of] Israel [Strong: 3478 Yisra'el yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]

i. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).

j. [the] words [Strong: 1697 dabar daw-baw' from 1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.]

k. that [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

l. [thou] speakest [Strong: 1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.]

m. in [Strong: 2315 cheder kheh'-der from 2314; an apartment (usually literal):--((bed) inner)chamber, innermost(-ward) part, parlour, + south, X within.]

n. [thy] bedchamber [Strong: 4904 mishkab mish-kawb' from 7901; a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse:--bed((-chamber)), couch, lieth (lying) with.]

1). The Rubin Edition, The Early Prophets, 1 & 2 Kings, Rabbinic Commentary: Although Elisha’s relationship withKing Jehoram was poor, to say the least, the prophet always warned the king whenever the Aramean enemy planned to ambush him.

2). This is the same king that earlier Elisha voiced his contempt for him. This is obviously the mercy and grace of God being shown toward Jehoram (Romans 2:4).

a). 2 Kings 3:11-14 But Jehoshaphat said, Is there not here a prophet of the Lord, that we may enquire of the Lord by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.

3:12 And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

3:13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.

3:14 And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.

3). This was an example of the Gift of the Spirit (1 Corinthians 12:1-10), of the Word of Knowledge (1 Corinthians 12:8), operating in the Old Testament. Kenneth E. Hagin in his book Concerning Spiritual Gifts defines the Word of Knowledge. “The word of knowledge is the supernatural revelation by the Holy Ghost of certain facts in the mind of God.” Brother Hagin writes: “The prophet Elish couldn’t have known the enemy’s plans. He was not over there. The plans were revealed to him supernaturally, and thus saved his country from danger.