Philippians 4:2

 Philippians 4:2

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

a. NLT: Now I appeal to Euodia and Syntyche. Please, because you belong to the Lord, settle your disagreement. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.] 

d. Classic Amplified: I entreat and advise Euodia and I entreat and advise Syntyche to agree and to work in harmony in the Lord. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Peshitta Eastern Text: I beseech Euodias and I beseech Syntyche to be of one accord in our Lord.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1961 by A.J. Holmon Co.; Copyright  Ⓒ 1939 by A.J. Holmon Co.; copyright  Ⓒ renewed 1967  by A.J. Holmon Co.;  Copyright  Ⓒ 1940 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; Copyright  Ⓒ 1957 by A.J. Holmon Co. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

f. NIV: I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

1. “ I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.”

a. [I] beseech [Strong: 3870. parakaleo par-ak-al-eh'-o from 3844 and 2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.]

b. Euodias [Strong: 2136. Euodia yoo-od-ee'-ah from the same as 2137; fine travelling; Euodia, a Christian woman:--Euodias.]

1). Unger’s Bible Dictionary: Euo’dia (u-o’di-a; “a good journey”). A female member of the church at Philippi who seems to have been at variance with another female member named Syntyche (A.D. 58-60). Paul describes them a women who had “shared my struggle in the cause of the gospel,” and implores them to “live in harmony” (Philippians 4:2, 3).

c. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

d. beseech [Strong: 3870. parakaleo par-ak-al-eh'-o from 3844 and 2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.]

e. Syntyche [Strong: 4941. Suntuche soon-too'-khay from 4940; an accident; Syntyche, a Christian female:--Syntyche.]

1). Unger’s Bible Dictionary: SYN’TYCHE (sin’ti-che; “fortunate”). A Christian woman of Philippi, who seems to have been at variance with another female member named Euddias, or Euodia (Philippians 4:2, 3), A.D. 57. Paul entreats them to live in mutual harmony and mentions their names with a respect bordering on fondness, as fellow laborers in the gospel, whose names were written in the book of life. It has been surmised that they were deaconesses, in which case their good fellowship would be of almost vital  importance to the infant church.

f. [that they be of] the [Strong: 3588. [to] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [to] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn,ta, tēs,tois, tō, tōn, hé  hē ]

g. same [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

g. mind [Strong: 5426. phroneo fron-eh'-o from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.]

h. in [Strong: 1722. en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

i. [the] Lord [Strong: 2962. kurios koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.]

1). Barnes' Notes on the Bible: I beseech Euodias, and beseech Syntyche - These are doubtless the names of females. The name Syntyche is sometimes the name of a man; but, if these persons are referred to in Philippians 4:3, there can be no doubt that they were females. Nothing more is known of them than is here mentioned. It has been commonly supposed that they were deaconesses, who preached the gospel to those of their own sex; but there is no certain evidence of this. All that is known is, that there was some disagreement between them, and the apostle entreats them to be reconciled to each other.