Ezra 1:2

Ezra 1:2

Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah. 

 

a. NLT: “This is what King Cyrus of Persia says: “The LORD, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: 'Thus said Cyrus king of Persia, All kingdoms of the earth hath Jehovah, God of the heavens, given to me, and He hath laid a charge on me to build to Him a house in Jerusalem, that is in Judah; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Stone Edition Torah/Prophets/ Writings: “Thus said Cyrus king of Persia: All the kingdoms of the earth has HASHEM, the God of heaven, given to me and He has commanded me to build Him a Temple in Jerusalem, which is in Judah. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

 f. Peshitta Eastern Text:  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1961 by A.J. Holmon Co.; Copyright  Ⓒ 1939 by A.J. Holmon Co.; copyright  Ⓒ renewed 1967  by A.J. Holmon Co.;  Copyright  Ⓒ 1940 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; Copyright  Ⓒ 1957 by A.J. Holmon Co. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

g. NIV: “This is what Cyrus king of Persia says: “ ‘The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

1. “Thus saith Cyrus king of Persia…”

a. Thus [Strong: 3541 koh ko from the prefix k and 1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:--also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.]

b. saith [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

c. Cyrus [Strong: 3566 Kowresh ko'-resh or (Ezra 1:1 (last time),2) Koresh {ko'-resh}; from the Persians; Koresh (or Cyrus), the Persian king:--Cyrus.]

d. king [Strong: 4428 melek meh'-lek from 4427; a king:--king, royal.]

e. [of] Persia [Strong: 6539 Parac paw-ras' of foreign origin; Paras (i.e. Persia), an Eastern country, including its inhabitants:--Persia, Persians.]

2. “...The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.”

a. [The] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

b. God [Strong: 430 'elohiym el-o-heem' plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]

c. [of] heaven [Strong: 8064 shamayim shaw-mah'-yim dual of an unused singular shameh {shaw-meh'}; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):--air, X astrologer, heaven(-s).]

d. [hath] given [me] [Strong: 5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.]

e. all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

f.  [the] kingdoms [Strong: 4467 mamlakah mam-law-kaw' from 4427; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm):--kingdom, king's, reign, royal.

g. [of the] earth [Strong: 776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]

h. [and] he [Strong: 1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

i. [has] charged [me] [Strong: 6485 paqad paw-kad' a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:--appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.]

j. me [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

k. [to] build [him] [Strong: 1129 banah baw-naw' a primitive root; to build (literally and figuratively):--(begin to) build(-er), obtain children, make, repair, set (up), X surely.]

l. [an] house [Strong: 1004 bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]

m. [at] Jerusalem [Strong: 3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:--Jerusalem.]

n. which [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

o. [is] Judah [Strong: 3063 Yhuwdah yeh-hoo-daw' from 3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.]

1). Institute of Creation Research Days of Praise 8/4/11 It is noteworthy that the words of this verse are almost the same as in the last verse of 2 Chronicles. This is an indication that Ezra the scribe (who wrote the book of Ezra) was also the compiler and editor of the two books of Chronicles.   Even more noteworthy is the fact that the great emperor Cyrus seemed to acknowledge that the God of Israel was not just a tribal god, as many have claimed, but the Lord God of heaven--that is Jehovah Elohim--recognizing Him as both Creator and Redeemer of the world. The Persians were largely followers of Zoroaster, but his religious system did bear some resemblance to the true monotheism of Israel. But Cyrus had been called, and even named, by God, long before he was born (Isaiah 44:28-45:6). When he conquered Babylon, the prophet Daniel was there (Daniel 6:28). The Jewish historian Josephus wrote that Daniel even became prime minister under Cyrus and was able to read Isaiah's remarkable prophecy to him, thus influencing him to send the Jews back to Jerusalem.  There have also been other Gentile rulers who acknowledged God, even before Christ came. Nebuchadnezzar of Babylon, once hating God, finally was forced to confess that He was "the most High" and "King of heaven" (Daniel 4:34, 37). Another was the Queen of Sheba, who recognized "the LORD thy God" (again Jehovah Elohim, 1 Kings 10:9). Then there was the king of Nineveh and Assyria, who believed in God at the preaching of Jonah (Jonah 3:6-10). In fact, in the ages to come "the kings of the earth" will all "bring their glory and honour" to the Lord in the holy city (Revelation 21:24). HMM

2). The following is amazing to me. The prophecy by Isaiah about Cyrus was 140 years before the Temple was destroyed and before Cyrus was born. 

3). Antiquities of the Jews — Book XI, Chapter 1. How Cyrus, King of the Persians, (1) delivered the Jews out of Babylon, and suffered them to return to their own countrey, and to build their temple: for which work he gave them money. 1. [An. 536.] In the first year of the reign of Cyrus; which was the seventieth from the day that our people were removed out of their own land into Babylon;  (2) God commiserated the captivity and calamity of these poor people: according as he had foretold to them by Jeremiah the Prophet, before the destruction of the city; that after they had served Nebuchadnezzar, and his posterity; and after they had undergone that servitude seventy years, he would restore them again to the land of their fathers; and they should build their temple, and enjoy their ancient prosperity. And these things God did afford them. For he stirred up the mind of Cyrus, and made him write thus throughout all Asia: “Thus saith Cyrus the King: since God Almighty hath appointed me to be King of the habitable earth, I believe that He is that God, which the nation of the Israelites worship. For indeed he foretold my name by the Prophets, and that I should build him an house at Jerusalem, in the countrey of Judea.” 2. This was known to Cyrus by his reading the book which Isaiah left behind him of his Prophecies. For this Prophet said, that God had spoken thus to him in a secret vision: “My will is, that Cyrus, whom I have appointed to be King over many and great nations, send back my people to their own land, and build my temple.” This was foretold by Isaiah one hundred and forty years before the temple was demolished. Accordingly when Cyrus read this, and admired the divine power, an earnest desire and an ambition seized upon him, to fulfil what was so written. So he called for the most eminent Jews that were in Babylon, and said to them, that “He gave them leave to go back to their own country, and to rebuild their city Jerusalem, (3) and the temple of God; for that he would be their assistant; and that he would write to the rulers and governours that were in the neighbourhood of their country of Judea, that they should contribute to them gold and silver, for the building of the temple; and besides that, beasts for their sacrifices.” 3. When Cyrus had said this to the Israelites, the Rulers of the two tribes of Judah and Benjamin, with the Levites, and Priests, went in haste to Jerusalem. Yet did many of them stay at Babylon; as not willing to leave their possessions. And when they were come thither, all the King’s friends assisted them, and brought in, for the building of the temple, some gold, and some silver, and some a great many cattle, and horses. So they performed their vows to God; and offered the sacrifices that had been accustomed of old time; I mean this upon the rebuilding of their city, and the revival of the ancient practices relating to their worship. Cyrus also sent back to them the vessels of God which King Nebuchadnezzar had pillaged out of the temple, and had carried to Babylon. So he committed these things to Mithridates, the treasurer, to be sent away; with an order to give them to Sanabassar, that he might keep them till the temple was built; and when it was finished, he might deliver them to the Priests and Rulers of the multitude, in order to their being restored to the temple. Cyrus also sent an Epistle to the Governors that were in Syria: the contents whereof here follow. King Cyrus to Sisinnes, and Sathrabuzanes, sendeth Greeting. I have given leave to as many of the Jews that dwell in my countrey as please, to return to their own countrey, and to rebuild their city, and to build the temple of God at Jerusalem, on the same place where it was before. I have also sent my treasurer Mithridates, and Zorobabel, the governor of the Jews, that they may lay the foundations of the temple, and may build it sixty cubits high, and of the same latitude: making three edifices of polished stones, and one of the wood of the country. And the same order extends to the altar whereon they offer sacrifices to God. I require also that the expenses for these things be given out of my revenues. Moreover I have also sent the vessels which King Nebuchadnezzar pillaged out of the temple, and have given them to Mithridates the treasurer; and to Zorobabel the governour of the Jews; that they may have them carried to Jerusalem, and may restore them to the temple of God. Now their number is as follows: fifty chargers of gold, and five hundred of silver: forty Thericlean cups of gold, and five hundred of silver: fifty basons of gold, and five hundred of silver: thirty vessels for pouring [the drink offerings,] and three hundred of silver: thirty vials of gold, and two thousand four hundred of silver: with a thousand other large vessels. (4) I permit them to have the same honour which they were used to have from their forefathers, as also for their small cattel, and for wine, and oil, two hundred and five thousand and five hundred drachmæ: and for wheat flour, twenty thousand and five hundred artabæ. And I give order that these expenses shall be given them out of the tributes due from Samaria. The Priests shall also offer these sacrifices according to the laws of Moses, in Jerusalem: and when they offer them, they shall pray to God for the preservation of the King, and of his family: that the Kingdom of Persia may continue. But my will is, that those who disobey these injunctions, and make them void, shall be hung upon a cross and their substance brought into the King’s treasury.

4). Isaiah 44:24-45:4 Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

44:25 That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

44:26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:

44:27 That saith to the deep, Be dry, and I will dry up thy rivers:

44:28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

45:Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

45:2 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:

45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.

45:4 For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

5). The first two verses of Ezra 1 are almost identical to the last two verses in 2 Chronicles. Evidence that Ezra compiled and wrote 1 & 2 Chronicles.

a). 2 Chronicles 36:22, 23  Now in the first year of Cyrus king of Persia, that the word of the Lord spoken by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

36:23 Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the Lord God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The Lord his God be with him, and let him go up.

b). Ezra 1:1, 2 Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

1:2 Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.