Acts 4:27

 Acts 4:27 

For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

a. ASV: For of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together, [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: For gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: For in this city there actually met and plotted together against Your holy Child and Servant Jesus, Whom You consecrated by anointing, both Herod and Pontius Pilate with the Gentiles and peoples of Israel, [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: For truly, they assembled in this very city, together with both Herod and Pilate and with the Gentiles and with the people of Israel, against your holy Son Jesus, [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: “In fact, this has happened here in this very city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “For of a truth against thy holy child Jesus, whom thou hast anointed…”

a. For [Strong: 1063. gar gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. of [Strong: 1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).]

c. [a] truth [Strong: 225. aletheia al-ay'-thi-a from 227; truth:--true, X truly, truth, verity.]

d. against [Strong: 1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).]

e. thy [Strong: 4675. sou soo genitive case of 4771; of thee, thy:--X home, thee, thine (own), thou, thy.]

f. [Strong: 3588. [ton] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ton] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

g. holy [Strong: 40. hagios hag'-ee-os from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.]

h. child [Strong: 3816. pais paheece perhaps from 3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):--child, maid(-en), (man) servant, son, young man.]

i. Jesus [Strong: 2424. Iesous ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.]

j. whom [Strong: 3739. hos hos, including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

k. [thou hast] anointed [Strong: 5548. chrio khree'-o probably akin to 5530 through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service:--anoint.]

2. “...both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,”

a. both [Strong: 5037. te teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.]

b. Herod [Strong: 2264. Herodes hay-ro'-dace compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings:--Herod.]

c. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

d. Pontius [Strong: 4194. Pontios pon'-tee-os of Latin origin; apparently bridged; Pontius, a Roman:--Pontius.]

e. Pilate [Strong: 4091. Pilatos pil-at'-os of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:--Pilate.]

f. with [Strong: 4862. sun soon a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.]

g. [the] Gentiles [Strong: 1484. ethnos eth'-nos probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.]

h. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

i. [and the] people [Strong: 2992. laos lah-os' apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace):--people.]

j. [of] Israel [Strong: 2474. Israel is-rah-ale' of Hebrew origin (3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel.]

k. [were] gathered together [Strong: 4863. sunago soon-ag'-o from 4862 and 71; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.]

1). Psalm 2 though is not only a Messianic Psalm, but also a prophetic warning to the Gentile nations to serve the LORD Jesus Christ IN THE CHURCH AGE! This is established by the fact the passage was quoted by the Apostles in the book of Acts thus placing it in the Church Age and attributing its authorship to David.

a). Psalm 2:1, 2 Why do the heathen rage, and the people imagine a vain thing?

2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

b). Acts 4:23-28 And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

4:24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

4:25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

2). I received the revelation that Psalm 2 was a warning to the Gentile nations in the church age, around 1993 after reading David Barton’s book “The Myth of Separation”. Though I don’t remember David Barton mentioning that aspect in his book, the Holy Spirit began to stir my previous studies of Psalm 2 in my spirit. In the book, “The Myth of Separation”, David Barton detailed America's early leaders dedicating this nation to God. The court case by court case that upheld that dedication and the court case by court case that sought to undermine that dedication. This war against the LORD and against his Christ has been waging in America ever since its beginning but is documented to have accelerated in the 1960’s with court cases. 

3). Mike Bickel said this in a conference in 2014: Psalm 2 is one of the most relevant and descriptive passages in the Bible for what's happening in this hour  of history. I am going to say that again, in this very short passage of scripture King David by the spirit of prophecy, he described I believe what is happening in this very hour and it's going to escalate into the full conflict that David prophesied the full crisis that he describes here but also the full of the glory of God being released in the nations. I believe we are in a very sober season in America. There is a crisis that is in the land that is escalating quickly.