Genesis 30:6

 Genesis 30:6

And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.

a. NASB 2020: Then Rachel said, “God has vindicated me, and has indeed heard my voice and has given me a son.” Therefore she named him Dan.[NASB20] New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT: And Rachel saith, 'God hath decided for me, and also hath hearkened to my voice, and giveth to me a son;' therefore hath she called his name Dan. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And Rachel said, God has judged and vindicated me, and has heard my plea and has given me a son; so she named him Dan [judged]. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. ESV: Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan.[Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

e. Stone Edition THE CHUMASH, Rabbinic Commentary: Then Rachel said, “God has judged me, He has also heard my voice and has given me a son.”She therefore called his name Dan. [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

1. “And Rachel said, God hath judged me, and hath also heard my voice…”

a. [And] Rachel [Strong: 7354 Râchêl, raw-khale'; the same as H7353; Rachel, a wife of Jacob:—Rachel.]

b. said [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

c. God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

d. [hath] judged [me] [Strong: 1777  dîyn, deen; or (Genesis 6:3) דּוּן dûwn; a primitive root; to rule; by implication to judge (as umpire); also to strive (as at law):—contend contend execute (judgment) judge minister judgment plead (the cause) at strife strive.]

e. [and hath] also [Strong: 1571 gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.]

f. heard [Strong: 8085 shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.]

g. [my] voice [Strong: 6963 qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.]

2. and hath given me a son: therefore called she his name Dan.

a. [and hath] given [Strong: nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.]

b. me [Strong: 589 ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.]

c. [a] son [Strong: 1121 bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.]

d. [Strong: 5921 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

e. therefore [Strong: 3651 kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.]

f.  called [she] [Strong: 7121 qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.]

g. [his] name [Strong: 8034 shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.]

h. Dan [Strong: 1835 Dân, dawn; from H1777; judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them:—Daniel]

Isaiah 11:15

 Isaiah 11:15

And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.

a. NASB 2020: And the LORD will utterly destroy The tongue of the Sea of Egypt; 

And He will wave His hand over the Euphrates River with His scorching wind; And He will strike it into seven streams And make people walk over in dry sandals. [NASB2020 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT:  And Jehovah hath devoted to destruction The tongue of the sea of Egypt, And hath waved His hand over the river, In the terror of his wind, And hath smitten it at the seven streams, And hath caused men to tread it with shoes. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And the Lord will utterly destroy (doom and dry up) the tongue of the Egyptian sea [the west fork of the Red Sea]; and with His [mighty] scorching wind He will wave His hand over the river [Nile] and will smite it into seven channels and will cause men to cross over dry-shod.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: HASHEM will dry up the gulf of the Sea of Egypt and he will wave His hand over the [Euphrates] River with the power of His breath; He will break it into seven streams and lead [the people] across in [dry] shoes.  [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]

e. ESV:  And the LORD will utterly destroy the tongue of the Sea of Egypt, and will wave his hand over the River with his scorching breath, and strike it into seven channels, and he will lead people across in sandals.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

1. “And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river…”

a. [And the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

b. [shall utterly] destroy [Strong: 2763 châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).]

c. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

d. [the] tongue [Strong: 3956 lâshôwn, law-shone'; or לָשֹׁן lâshôn; also (in plural) feminine לְשֹׁנָה lᵉshônâh; from H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water):— babbler, bay, evil speaker, language, talker, tongue, wedge.]

e. [of the] Egyptian [Strong: 4714 Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.]

f. Sea [Strong: 3220 yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).]

g. [and with his] mighty 5968 ʻăyâm, ah-yawm'; of doubtful origin and authenticity; probably meaning strength:—mighty.]

h. wind [Strong: 7307 rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).]

i. [shall he] shake [Strong: 5130 nûwph, noof; a primitive root; to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.):—lift up, move, offer, perfume, send, shake, sift, strike, wave.]

j. [his] hand [Strong: 3027 yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.]

k. over [Strong: 5921 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

l. [the] river [Strong: 5104 nâhâr, naw-hawr'; from H5102; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity:—flood, river.]

2. “...and shall smite it in the seven streams, and make men go over dryshod.” 

a. [and shall] smite [it] [Strong: 5221 nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.]

b. [in the] seven [Strong: 7651 shebaʻ, sheh'-bah; or (masculine) (שִׁבְעָה shibʻâh); from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:—(+ by) seven(-fold),-s, (-teen, -teenth), -th, times).]

c. streams [Strong: 5158 nachal, nakh'-al; or (feminine) נַחְלָה nachlâh; (Psalm 124:4), or נַחֲלָה nachălâh; (Ezekiel 47:19; Ezekiel 48:28), from H5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine):—brook, flood, river, stream, valley.]

d. [and make men] go over [Strong: 1869 dârak, daw-rak'; a primitive root; to tread; by implication, to walk; also to string a bow (by treading on it in bending):—archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.]

e. dry Shod [Strong: 5275 naʻal, nah'-al; or (feminine) נַעֲלָה naʻălâh; from H5274; properly, a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of occupancy, a refusal to marry, or of something valueless):—dryshod, (pair of) shoe((-latchet), -s).]

1). John Walvrood, Every Prophecy of the Bible, page 98: To assist the regathering of Israel, “the gulf of the Egyptian Sea” may “dry up” and the Euphrates River will not be a formidable water barrier (Isaiah 11:15. While this may be supernatural, Russia has already built a number of dams across the Euphrates River, and when these are closed, the Euphrates River dries up in several sections. The drying up of the Euphrates River will permit people to cross easily (Compare Revelation 16:12). 

2). Isaiah, Victor Buksbazen: Just as at the exodus from Egypt, the Lord prepared for His people a dry path through the Red Sea, so will he again destroy or dry up (heherim) the Gulf of Suez, and a pathway through the River Euphrates, so that the remnant of israel may return to their homeland on a highway prepared by the hand of God.

Isaiah 11:14

Isaiah 11:14

But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.

a. NASB 2020:  They will swoop down on the slopes of the Philistines on the west; Together they will plunder the people of the east; They will possess Edom and Moab, And the sons of Ammon will be subject to them.  [NASB20 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT:  And they have flown on the shoulder of the Philistines westward, Together they spoil the sons of the east, Edom and Moab sending forth their hand, And sons of Ammon obeying them. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: But [with united forces Ephraim and Judah] will swoop down upon the shoulders of the Philistines’ [land sloping] toward the west; together they will strip the people on the east [the Arabs]. They will lay their hands upon Edom and Moab, and the Ammonites will obey them.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: They will fly in unison against the Philistines in the west and together they will plunder the people of the East; their hand will extend over Edom and moab, and their discipline over the Children of Ammon  [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]

e. ESV: But they shall swoop down on the shoulder of the Philistines in the west, and together they shall plunder the people of the east. They shall put out their hand against Edom and Moab, and the Ammonites shall obey them. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

1. “But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together…”

a. [But they shall] fly [Strong: 5774 ʻûwph, oof; a primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning):—brandish, be (wax) faint, flee away, fly (away), × set, shine forth, weary.]

b. [upon the] shoulders [Strong: 3802 kâthêph, kaw-thafe'; from an unused root meaning to clothe; the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anything:—arm, corner, shoulder(-piece), side, undersetter.]

c. [of the] Philistines [Strong: 6430 Pᵉlishtîy, pel-ish-tee'; patrial from H6429; a Pelishtite or inhabitant of Pelesheth:—Philistine.]

d. [toward the] west  [Strong: 3220 yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).]

e. [they shall] spoil [Strong: 962 bâzaz, baw-zaz'; a primitive root; to plunder:—catch, gather, (take) for a prey, rob(-ber), spoil, take (away, spoil), × utterly.]

f. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

g. [Strong: 1121 bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.]

h. [them of the] east [Strong: 6924 qedem, keh'-dem; or קֵדְמָה qêdᵉmâh; from H6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward):—aforetime, ancient (time), before, east (end, part, side, -ward), eternal, × ever(-lasting), forward, old, past.]  

i. together [Strong: 3162 yachad, yakh'-ad; from H3161; properly, a unit, i.e. (adverb) unitedly:—alike, at all (once), both, likewise, only, (al-) together, withal.]

2.  “...they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.”

a. [they shall] lay [Strong: 4916 mishlôwach, mish-lo'-akh; or מִשְׁלֹחַ mishlôach; also מִשְׁלָח mishlâch; from H7971; a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also (concretely) a place of dismissal, or a business to be discharged:—to lay, to put, sending (forth), to set.]

b. [their] hand [Strong: 3027 yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.]

c. [upon] Edom [Strong: 123 ʼĔdôm, ed-ome'; or (fully) אֱדוֹם ʼĔdôwm ; from H122; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him:—Edom, Edomites, Idumea.]

d. [and] Moab [Strong: 4124 Môwʼâb, mo-awb; from a prolonged form of the prepositional prefix m- and H1; from (her [the mother's]) father; Moab, an incestuous son of Lot; also his territory and descendants:—Moab.]

e. [and the] children [Strong: 1121 bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.]

f. Ammon [Strong: 5983 ʻAmmôwn, am-mone'; from H5971; tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country:—Ammon, Ammonites.]

g. [shall] obey [them] [Strong: 4928 mishmaʻath, mish-mah'-ath; feminine of H4926; audience, i.e. the royal court; also obedience, i.e. (concretely) a subject:—bidding, guard, obey.]

1). Isaiah, Victor Buksbazen: Ever since Israel seceded from Judah there had been fierce jealousy of bloodshed between the two sister kingdoms. Isaiah bitterly deplored this condition (Isaiah 9:20), but now under the rule of the Messiah the former jealously and rancor will vanish, and the much hoped for unity of all Israel will become a blessed reality. Thus united and redeemed, Israel will fine a new security against her ancient foes, and the enemies of the Lord.

Isaiah 11:13

 Isaiah 11:13

The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

a. NASB 2020: Then the jealousy of Ephraim will depart, And those who harass Judah will be eliminated; Ephraim will not be jealous of Judah, And Judah will not harass Ephraim.  [NASB20 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT: And turned aside hath the envy of Ephraim, And the adversaries of Judah are cut off, Ephraim doth not envy Judah, And Judah doth not distress Ephraim.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: The envy and jealousy of Ephraim also shall depart, and they who vex and harass Judah from outside or inside shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex and harass Ephraim.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: The jealousy of Ephraim shall stop and the oppressors of Judah shall be cut off; Ephraim will not be jealous of Judah and judah will not harass Ephraim. [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]

e. ESV: The jealousy of Ephraim shall depart, and those who harass Judah shall be cut off;

Ephraim shall not be jealous of Judah, and Judah shall not harass Ephraim.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

1. “The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off…”

a. [The] envy [Strong: 7068 qinʼâh, kin-aw'; from H7065; jealousy or envy:—envy(-ied), jealousy, × sake, zeal.]

b. [also of] Ephraim [Strong: 669 ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.]

c. [shall] depart [Strong: 5493 çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.]

d. [and the] adversaries [Strong: 6862 tsar, tsar; or צָר tsâr; from H6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in H6864); (transitive) an opponent (as crowding):—adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.]

e. [of] Judah [Strong: 3063 Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.]

f. [shall be] cut off [Strong: 3772 kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.]

2. “...Ephraim shall not envy Judah, and Judah shall not vex Ephraim.”

a. Ephraim [Strong: 669 ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.]

b. [shall] not [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

c. envy [Strong: 7065 qânâʼ, kaw-naw'; a primitive root; to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious:—(be) envy(-ious), be (move to, provoke to) jealous(-y), × very, (be) zeal(-ous).]

d. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

Judah [Strong: 3063 Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.]

e. [and] Judah [Strong: 3063 Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.]

f. [shall] not [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

g. vex [Strong: 6887 tsârar, tsaw-rar'; a primitive root; to cramp, literally or figuratively, transitive or intransitive:—adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.

h. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

i. Ephraim [Strong: 669 ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.]

1). Isaiah, Victor Buksbazen: Ever since Israel seceded from Judah there had been fierce jealousy of bloodshed between the two sister kingdoms. Isaiah bitterly deplored this condition (Isaiah 9:20), but now under the rule of the Messiah the former jealously and rancor will vanish, and the much hoped for unity of all Israel will become a blessed reality.

Isaiah 11:12

 Isaiah 11:12

And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

a. NASB 2020: And He will lift up a flag for the nations And assemble the banished ones of Israel, And will gather the dispersed of Judah From the four corners of the earth.  [NASB20] New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT:  And He hath lifted up an ensign to nations, And gathereth the driven away of Israel, And the scattered of Judah He assembleth, From the four wings of the earth.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And He will raise up a signal for the nations and will assemble the outcasts of Israel and will gather together the dispersed of Judah from the four corners of the earth. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary:  He will raise a banner for the nations and assemble the castaways of Israel; and he will gather the dispersed ones of Judah from the four corners of the earth.  [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]

e. ESV: He will raise a signal for the nations and will assemble the banished of Israel,

and gather the dispersed of Judah from the four corners of the earth. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

1. “And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel…” 

b. [And he shall] set up [Strong: 5375 nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.]

c. [an] ensign [Strong: 5251 nêç, nace; from H5264; a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a token:—banner, pole, sail, (en-) sign, standard.]

d. [for the] nations [Strong: 1471 gôwy, go'-ee; rarely (shortened) גֹּי gôy; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.]

e. [and shall] assemble [Strong: 622 ʼâçaph, aw-saf'; a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):—assemble, bring, consume, destroy, fetch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.]

f. [the] outcasts [Strong: 1760 dâchâh, daw-khaw'; or דָּחַח dâchach; (Jeremiah 23:12), a primitive root; to push down:—chase, drive away (on), overthrow, outcast, × sore, thrust, totter.]

g. [of] Israel [Strong: 3478 Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.]

2. “...and gather together the dispersed of Judah from the four corners of the earth.”

a. [and] gather together [Strong: 6908 qâbats, kaw-bats'; a primitive root; to grasp, i.e. collect:—assemble (selves), gather (bring) (together, selves together, up), heap, resort, × surely, take up.]

b. [the] dispersed [Strong: 5319 nâphats, naw-fats'; a primitive root; to dash to pieces, or scatter:—be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.]

c. [of] Judah [Strong: 3063 Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.]

d. [from the] four [Strong: 702 ʼarbaʻ, ar-bah'; masculine אַרְבָּעָה ʼarbâʻâh; from H7251; four:—four.]

e. corners [Strong: 3671 kânâph, kaw-nawf'; from H3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle:— bird, border, corner, end, feather(-ed), × flying, (one an-) other, overspreading, × quarters, skirt, × sort, uttermost part, wing(-ed).]

f. [of the] earth [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × nations, way, + wilderness, world.]

1). Isaiah, Victor Buksbazen: Once israel is reconciled to god, those very nations which brought about Israel’s exile and dispersion will be used by the messiah to help assemble his people from the four corners of the earth. The expression “the dispersed of Israel and the scattered of Judah” indicates that isaiah had in mind a world wide dispersion.

2). By Dr. David R. Reagan Founder & Director, Lamb & Lion Ministries: Some have tried to debunk any modern application of this prophecy by claiming that it was fulfilled about 500 years before the time of Jesus by the return of the Jews from Babylonian captivity. But that cannot be. The passage refers to a "second" regathering (the return from Babylon being the first). Further, it states this will be a regathering "from the islands of the sea," which is a Hebrew colloquialism for the whole world, as is made clear in verse 12 where it states that the regathering will be "from the four corners of the earth." Also, verse 12 says that "the banished ones" of both Israel and Judah will be regathered. The return from Babylon was a regathering of Jews from Judah.

3). ICR Days of Praise, 11/29/2030: The great prophet Isaiah lived during the time when the 10 tribes of Israel were being carried into captivity by the Assyrians, and about a hundred years before his own nation of Judah would be carried into exile by the Babylonians. Yet, in one of the most remarkable prophecies of the Bible (Isaiah 44:28–45:6), Isaiah promised that his people would someday return and build Jerusalem and its temple again. Furthermore, he even named the future emperor of Persia (the nation that would succeed Assyria and Babylonia as the dominant world power), calling him Cyrus. This great king fulfilled Isaiah’s prophecy about 175 years after it was given (note Ezra 1:1-4). But Isaiah not only prophesied this first return from exile, as noted in the key verse above; he foresaw that, in the distant future, God would also “set his hand again the second time to recover the remnant of his people.” The context of this passage is nothing less than the glorious future time of Messiah’s reign over all the earth (Isaiah 11:9-10). The outcasts of Israel and Judah would return home, not only from the nations of the Middle East, which will evidently be active enemies of Israel again in that future day (note that Pathros, Cush, Elam, Shinar, and Hamath were the ancient names of the nations now identified as Upper Egypt, Ethiopia, Iran, Iraq, and Syria, respectively), but even from “the four corners of the earth” (Isaiah 11:12). Isaiah thus predicted an even greater exile and worldwide homecoming long beyond that of the Babylonian captivity. Such information could have come only from God Himself. HMM

4). John Walvrood, Every Prophecy of the Bible: Isaiah predicted that israel would enjoy the future glorious kingdom. Having cut down Assyria as a tree is cut down (Isaiah 10:33, 34), now God would raise up a new “Shoot” which “will come up from the stump of jesse” (Isaiah 11:1). This Branch which came from the root of Jesse, or David’s line, “will bear fruit” (Isaiah 11:1). This was fulfilled by the birth of Jesus Christ in his first coming.Thew passage, however, revealed primarily Christ’s position as King and Judge at the time of his second coming. It was prophesied that the Holy Spirit would rest on Him and that he would have wisdom, power, and knowledge (Isaiah 11:3, 4). He “will slay the wicked” (Isaiah 11:4) and “righteousness” and “faithfulness” will characterize His rule (Isaiah 11:5). These passages, of course, will be fulfilled at the time of the second coming of Christ and do not refer to God’s present rule on earth. The future kingdom reign of Christ will be characterized by peace among animals as well as among men. Wolf and lamb will live together and “the leopard will lie down with the goat, the calf and the lion and the yearling together” (Isaiah 11:6). The peacefulness of nature was summarized in verse 9, “They will neither harm nor destroy all My holy mountain for the earth will be full of the knowledge of the LORD as the waters cover the sea.” It should be obvious that any literal fulfillment of this passage requires a millennial kingdom after the second coming of Christ.Even a nonliteral sense, this does not describe the present age.To apply it to heaven or to the new heaven and new earth, as some amillenarians hold, again does not fit the picture provided in other Scriptures of heaven and of the new earth. The restoration of Israel in the time when Christ reigns on earth will follow His second coming (Isaiah 11:10-16). The “Root of Jesse,” referring to Christ, will be One to whom the nations rally (Isaiah 11:10). Israel will be regathered from the nations to which Israel was scattered (Isaiah 11:11, 12). The animosity between the kingdom of Judah and the kingdom of Israel will vanish, and Ephraim and Judah will be at peace. Together they will bring into subjection their former enemies (Isaiah 11:14). To assist the regathering of israel, “the gulf of the Egyptian Sea” may “dry up” and the Euphrates River will not be a formidable water barrier (Isaiah 11:15. While this may be supernatural, Russia has already built a number of dams across the Euphrates River, and when these are closed, the Euphrates River dries up in several sections. The drying up of the Euphrates River will permit people to cross easily (Compare Revelation 16:12). 

Isaiah 11:11

 Isaiah 11:11

And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

a. NASB 2020: Then it will happen on that day that the Lord Will again recover with His hand the second time The remnant of His people who will remain, From Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, And from the islands of the sea. [NASB20] New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT: And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea,  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And in that day the Lord shall again lift up His hand a second time to recover (acquire and deliver) the remnant of His people which is left, from Assyria, from Lower Egypt, from Pathros, from Ethiopia, from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Upper Syria], and from the countries bordering on the [Mediterranean] Sea.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: It shall be on that day that the LORD will once again show His hand to acquire the remnant of His people, who will have remained from Assyria and from Egypt and from Pathros and from Cush and from Elamand from Shinarand from Mamathand from the islands of the sea.  [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]

f. ESV: In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush,[fn] from Elam, from Shinar, from Hamath, and from the coastlands of the sea. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

1. “And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left…”

a. [And it shall] come to pass [Strong: 1961 hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.]

b. [in] that [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

c. day [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

d. [that the] Lord [Strong: 136 ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.]

e. [shall] set…again [Strong: 3254 yâçaph, yaw-saf'; a primitive root; to add or augment (often adverbial, to continue to do a thing):—add, × again, × any more, × cease, × come more, conceive again, continue, exceed, × further, × gather together, get more, give more-over, × henceforth, increase (more and more), join, × longer (bring, do, make, much, put), × (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, × yet, yield.]

f. [his] hand [Strong: 3027 yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.]

g. [the] second time [Strong: 8145 shênîy, shay-nee'; from H8138; properly, double, i.e. second; also adverbially, again:—again, either (of them), (an-) other, second (time).]

h. [to] recover [Strong: 7069 qânâh, kaw-naw'; a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own:—attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, × surely, × verily.]

i. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

j. [the] remnant [Strong: 7605 shᵉʼâr, sheh-awr'; from H7604; a remainder:—× other, remnant, residue, rest.]

k. [of his] people [Strong: 5971 ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.]

l. which [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

m. [shallbe] left [Strong: 7604 shâʼar, shaw-ar'; a primitive root; properly, to swell up, i.e. be (causatively, make) redundant:—leave, (be) left, let, remain, remnant, reserve, the rest.]

2. “...from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.”

a. [from] Assyria [Strong: 804 ʼAshshûwr, ash-shoor'; or אַשֻּׁר ʼAshshur; apparently from H833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire:—Asshur, Assur, Assyria, Assyrians.]

b. [and from] Egypt [Strong: 4714 Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.]

c. [and from] Pathros [Strong: 6624 Pathrôwç, path-roce'; of Egyptian derivation; Pathros, a part of Egypt:—Pathros.]

d. [and from] Cush [Strong: 3568 Kûwsh, koosh; probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite:—Chush, Cush, Ethiopia.]

e. [and from] Elam [Strong: 5867 ʻÊylâm, ay-lawm'; or עוֹלָם ʻÔwlâm; (Ezra 10:2; Jeremiah 49:36), probably from H5956; hidden, i.e. distant; Elam, a son of Shem and his descendants, with their country; also of six Israelites:—Elam.] 

f. [and from] Shinar [Strong: 8152 Shinʻâr, shin-awr'; probably of foreign derivation; Shinar, a plain in Babylonia:—Shinar.]

g. [and from] Hamath [Strong: 2574 Chămâth, kham-awth'; from the same as H2346; walled; Chamath, a place in Syria:—Hamath, Hemath.]

h. [and from the] islands [Strong: 339 ʼîy, ee; from H183; properly, a habitable spot (as desirable); dry land, a coast, an island:—country, isle, island.]

i. [of the] sea [Strong: 3220 yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).]

1). By Dr. David R. Reagan Founder & Director, Lamb & Lion Ministries: Some have tried to debunk any modern application of this prophecy by claiming that it was fulfilled about 500 years before the time of Jesus by the return of the Jews from Babylonian captivity. But that cannot be. The passage refers to a "second" regathering (the return from Babylon being the first). Further, it states this will be a regathering "from the islands of the sea," which is a Hebrew colloquialism for the whole world, as is made clear in verse 12 where it states that the regathering will be "from the four corners of the earth." Also, verse 12 says that "the banished ones" of both Israel and Judah will be regathered. The return from Babylon was a regathering of Jews from Judah.

2). ICR Days of Praise, 11/29/2030: The great prophet Isaiah lived during the time when the 10 tribes of Israel were being carried into captivity by the Assyrians, and about a hundred years before his own nation of Judah would be carried into exile by the Babylonians. Yet, in one of the most remarkable prophecies of the Bible (Isaiah 44:28–45:6), Isaiah promised that his people would someday return and build Jerusalem and its temple again. Furthermore, he even named the future emperor of Persia (the nation that would succeed Assyria and Babylonia as the dominant world power), calling him Cyrus. This great king fulfilled Isaiah’s prophecy about 175 years after it was given (note Ezra 1:1-4). But Isaiah not only prophesied this first return from exile, as noted in the key verse above; he foresaw that, in the distant future, God would also “set his hand again the second time to recover the remnant of his people.” The context of this passage is nothing less than the glorious future time of Messiah’s reign over all the earth (Isaiah 11:9-10). The outcasts of Israel and Judah would return home, not only from the nations of the Middle East, which will evidently be active enemies of Israel again in that future day (note that Pathros, Cush, Elam, Shinar, and Hamath were the ancient names of the nations now identified as Upper Egypt, Ethiopia, Iran, Iraq, and Syria, respectively), but even from “the four corners of the earth” (Isaiah 11:12). Isaiah thus predicted an even greater exile and worldwide homecoming long beyond that of the Babylonian captivity. Such information could have come only from God Himself. HMM