Matthew 25:38

Matthew 25:38

When saw we thee a stranger, and took thee in? or naked, and clothed thee?

a. NASB 2020:  ‘And when did we see You as a stranger, and invite You in, or naked, and clothe You?  [NASB20] New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT: And when did we see thee a stranger, and we received? or naked, and we put around?   [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And when did we see You a stranger and welcomed and entertained You, or naked and clothed You?  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text:  And when did we see you a stranger, and took you in? Or that you were naked, and covered you?  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. ESV: And when did we see you a stranger and welcome you, or naked and clothe you?  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved."]

1. “When saw we thee a stranger, and took thee in? or naked, and clothed thee?”

a. When [Strong: 4219 póte, pot'-eh; from the base of G4226 and G5037; interrogative adverb, at what time:—+ how long, when.]

b. saw [we] [Strong: 1492 eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.]

c. thee [Strong: 4571 sé, seh; accusative case singular of G4771; thee:—thee, thou, × thy house.]

d. [a] stranger [Strong: 3581 xénos, xen'-os; apparently a primary word; foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer:—host, strange(-r).]

e. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

f. took thee in [Strong: 4863 synágō, soon-ag'-o; from G4862 and G71; to lead together, i.e. collect or convene; specially, to entertain (hospitably):—+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in]

g. or [Strong: 2228 ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.]

h. naked [Strong: 1131 gymnós, goom-nos'; of uncertain affinity; nude (absolute or relative, literal or figurative):—naked.]

i. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

j. clothed [thee] [Strong: 4016 peribállō, per-ee-bal'-lo; from G4012 and G906; to throw all around, i.e. invest (with a palisade or with clothing):—array, cast about, clothe(-d me), put on.]

1). There are a number of judgments mentioned in Scripture, the Judgment Seat of Christ for believers (Romans 14:10-12); the Great White Throne Judgment (Revelation 20:11-15); This Judgment is the judgment of the Nations, where nations/gentiles existing at the time of Christ’s return will be judged for their treatment of the Jews (my brethren). I may be wrong but it could possibly include true born again believers from all nations. Some scholars see this as a fulfillment of Joel 3:11, 12. The wording is similar. This judgment is also known as the judgment of the sheep and goat nations. The separation point in this judgment is how these treated Christ’s brethren (Matthew 25:34-46). Some scholars fit this as a compliment to James 2:14-26).  

a). Joel 3:11, 12 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O Lord.

3:12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.