Deuteronomy 8:16
Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
a. NASB 1995: “In the wilderness He fed you manna which your fathers did not know, that He might humble you and that He might test you, to do good for you in the end. [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]
b. YLT: Who is causing thee to eat manna in the wilderness, which thy fathers have not known, in order to humble thee, and in order to try thee, to do thee good in thy latter end), [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: Who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and test you, to do you good in the end. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. Stone Edition THE CHUMASH, Rabbinic Commentary: Who feeds you manna in the Wilderness,which your forefathers knew not, in order to afflict you in order to test you, to do good for you in your end. [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]
e. ESV: Who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]
f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible
1. “Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;”
a. [Who] fed [thee] [Strong: 398 ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.]
b. [in the] wilderness [Strong: 4057 midbâr, mid-bawr'; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness.]
c. [with] manna [Strong: 4478 mân, mawn; from H4100; literally a whatness (so to speak), i.e. manna (so called from the question about it):—manna.]
d. which Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]
e. [thy] fathers [Strong: 1 ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal.]
f. knew [Strong: 3045 yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.]
g. not [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
h. that [Strong: 4616 maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.]
i. [he might] humble [thee] [Strong: 6031 ʻânâh, aw-naw'; a primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):—abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, × in any wise.]
j. [and] that [Strong: 4616 maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.]
k. [he might] prove [thee] [Strong: 5254 nâçâh, naw-saw'; a primitive root; to test; by implication, to attempt:—adventure, assay, prove, tempt, try.]
l. [to] do thee good [Strong: 3190 yâṭab, yaw-tab'; a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right):—be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ( well), shew more (kindness), skilfully, × very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).]
m. [at thy] latter end [Strong: 319 ʼachărîyth, akh-ar-eeth'; from H310; the last or end, hence, the future; also posterity:—(last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.]
No comments:
Post a Comment