Matthew 26:10

 Matthew 26:10

When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

a. NASB 1995: But Jesus, aware of this, said to them, “Why do you bother the woman? For she has done a good deed to Me.  [NASB95 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT: And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: But Jesus, fully aware of this, said to them, Why do you bother the woman? She has done a noble (praiseworthy and beautiful) thing to Me. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: But Jesus understood it and said to them, Why are you troubling the woman? She has done a good work to me.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. ESV: But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved."]

f. Unless otherwise stated, all greek and Hebrew definitions are from Blue Letter Bible

 

1. When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

a. When [Strong: 1611 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]

b. [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

c. Jesus [Strong: 2424 Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.]

e. understood [it] [Strong: 1097 ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand..

f. [he] said [Strong: 2036 épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell.]

g. [unto] them [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

h. Why [Strong: 5101 tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.]

i. trouble [ye] [Strong: 2873 kópos, kop'-os; from G2875; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains:—labour, + trouble, weariness.]

j. [Strong: 3930 paréchō, par-ekh'-o; from G3844 and G2192; to hold near, i.e. present, afford, exhibit, furnish occasion:—bring, do, give, keep, minister, offer, shew, + trouble.]

k. the [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

l. woman [Strong: 1135 gynḗ, goo-nay'; probably from the base of G1096; a woman; specially, a wife:—wife, woman.]

m. for [Strong: 1063 gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

n. [she had] wrought [Strong: 2038 ergázomai, er-gad'-zom-ahee; middle voice from G2041; to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.:—commit, do, labor for, minister about, trade (by), work.]

o. [a] good [Strong: 2570 kalós, kal-os'; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):—X better, fair, good(-ly), honest, meet, well, worthy.]

p. work [Strong: 2041 érgon, er'-gon; from a primary (but obsolete) ἔργω érgō (to work); toil (as an effort or occupation); by implication, an act:—deed, doing, labour, work.]

q. upon [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]

r. me [Strong: 1691 emé, em-eh'; a prolonged form of G3165; me:—I, me, my(-self).]

1). The Life of Christ, Gordon Lindsay: Mary not only had deep emotions, but she was a highly intelligent woman. While the apostles heard jesus speak of His coming death and resurrection, their senses were dulled and their stubborn belief in an imminent Messianic kingdom of earthly splendor was incompatible with the prophecy Jesus gave concerning his death.Surely he must be mistaken! But mary had listened attentively to every word that Jesus had spoken, and with her nothing dropped to the ground. She appears as one of the most spiritual sensitive women in the bible. Mary clearly realized that Jesus would not be with them long, and her heart reached out for something that would show her adoration.

2). Mary received the revelation of Christ Jesus soon death. A revelation that no other disciple received.