Wednesday, October 21, 2020

Judges 17:6

 Judges 17:6

In those days there was no king in Israel, but every man did that which was right in his own eyes.


a. NLT: In those days Israel had no king; all the people did whatever seemed right in their own eyes. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]


b. ASV: In those days there was no king in Israel: every man did that which was right in his own eyes. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]


c. YLT: In those days there is no king in Israel, each that which is right in his own eyes doth. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]


d. Classic Amplified: In those days there was no king in Israel; every man did what was right in his own eyes. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


e. Rubin Edition/ Joshua: (In those days there was no king in Israel; a man would do whatever seemed proper in his eyes.) [The Artscroll Series/Rubin Edition The Prophets: Joshua/Judges Copyright 2000 by Mesorah Publication, Ltd.]  


1. “In those days there was no king in Israel…”

a. [In] those [Strong: 1992 hem haym or (prolonged) hemmah {haym'-maw}; masculine plural from 1981; they (only used when emphatic):--it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.]


b. days [Strong: 3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.]


c. [there was] no [Strong: 369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.] 


d.  king [Strong: 4428 melek meh'-lek from 4427; a king:--king, royal.]


e. [in] Israel [Strong: 3478 Yisra'el yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]


2. “...but every man did that which was right in his own eyes.”


a. [but] every man [Strong:  376 'iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy.]


b. did [Strong: 6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.]


c. [that which was] right [Strong: 3477 yashar yaw-shawr' from 3474; straight (literally or figuratively):--convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).]


d. [in his own] eyes [Strong: 5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).]


1). Institute Of Creation Research Daily Devotional 2/8/14 Four times in the book of Judges we are told that “there was no king in Israel in those days” (Judges 17:6; 18:1; 19:1; 21:25), indicating that the book must have been compiled either by Samuel (the last judge) or someone else of his or a later generation. The first and last of these (which is the final verse in the book) add that “every man did that which was right in his own eyes.” With no centralized government, there were only tribal leaders. Occasionally, one of these would acquire followers from other tribes; these were the “judges” whom God raised up to lead the people out of bondage on the occasions of widespread repentance and prayer. The intervening periods were times of oppression by enemies and moral and spiritual chaos among the people. They did have a King, of course, but they refused Him, as did the men in the parable who “sent a message after him, saying, We will not have this man to reign over us” (Luke 19:14). When they finally requested a human king, Samuel rebuked them for saying, “Nay; but a king shall reign over us: when the LORD your God was your king” (1 Samuel 12:12). Lest we be too critical of the ancient Israelites for rejecting God as their king and going each his own way, that is essentially what people are doing today. “There is no fear of God before their eyes,” and they are “lovers of pleasures more than lovers of God” (Romans 3:18; 2 Timothy 3:4). When every man believes what is comfortable and does as he pleases, he in effect becomes his own god, and this is nothing but humanism. But just as this ancient humanism was empty and the people soon desired a human king, so modern atheistic humanism will also revert to pantheism, and the world will then yield to a humanistic king to lead them on to a final deadly confrontation with the true King of kings. HMM


2). Passages that speak of what is right in our own eyes.


a). Proverbs 12:15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.


b). Proverbs 16:2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.


c). Proverbs 3:7 Be not wise in your own eyes; fear the LORD and depart from evil.


d). Proverbs 21:2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.


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