Galatians 2:10
Only they would that we should remember the poor; the same which I also was forward to do.
a. NLT: Their only suggestion was that we keep on helping the poor, which I have always been eager to do. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
b. ASV: Only they would that we should remember the poor; which very thing I was also zealous to do. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
c. YLT: Only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
d. Classic Amplified: They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
e. Peshitta Eastern Text: Only they would that we should remember the poor, and that i have endeavored. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright Ⓒ 1933 by A.J. Holmon Co.; copyright Ⓒ renewed 1961 by A.J. Holmon Co.; Copyright Ⓒ 1939 by A.J. Holmon Co.; copyright Ⓒ renewed 1967 by A.J. Holmon Co.; Copyright Ⓒ 1940 by A.J. Holmon Co.; copyright Ⓒ renewed 1968 by A.J. Holmon Co.; Copyright Ⓒ 1957 by A.J. Holmon Co. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]
f. NIV: All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]
1. “Only they would that we should remember the poor…”
a. Only [Strong: 3440. monon mon'-on neuter of 3441 as adverb; merely:--alone, but, only.]
b. [they would] that [Strong: 2443. hina hin'-ah probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]
c. [we should] remember [Strong: 3421. mnemoneuo mnay-mon-yoo'-o from a derivative of 3420; to exercise memory, i.e. recollect; by implication, to punish; also to rehearse:--make mention; be mindful, remember.]
d. the [Strong: 3588. [tōn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tōn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn,ta, tēs,tois, tō, tōn, hé hē, hai.]
e. poor [Strong: 4434. ptochos pto-khos' from ptosso (to crouch); akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor.]
2. “...the same which I also was forward to do.”
a. [the] same [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]
b. [Strong: 5124. touto too'-to neuter singular nominative or accusative case of 3778; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).]
c. which [Strong: 3739. hos hos, including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]
d. [I] also [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
e. [was] forward [Strong: 4704. spoudazo spoo-dad'-zo from 4710; to use speed, i.e. to make effort, be prompt or earnest:--do (give) diligence, be diligent (forward), endeavour, labour, study.]
f. [to] do [Strong: 4160. poieo poy-eh'-o apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.]
1). Acts 11:27-30 And in these days came prophets from Jerusalem unto Antioch.
11:28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
11:29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
11:30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
2). 2 Corinthians 8:1-7 [Classic Amplified] We want to tell you further, brethren, about the grace (the favor and spiritual blessing) of God which has been evident in the churches of Macedonia [arousing in them the desire to give alms];
8:2 For in the midst of an ordeal of severe tribulation, their abundance of joy and their depth of poverty [together] have overflowed in wealth of lavish generosity on their part.
8:3 For, as I can bear witness, [they gave] according to their ability, yes, and beyond their ability; and [they did it] voluntarily,
8:4 Begging us most insistently for the favor and the fellowship of contributing in this ministration for [the relief and support of] the saints [in Jerusalem].
5 Nor [was this gift of theirs merely the contribution] that we expected, but first they gave themselves to the Lord and to us [as His agents] by the will of God [entirely disregarding their personal interests, they gave as much as they possibly could, having put themselves at our disposal to be directed by the will of God]—
8:6 So much so that we have urged Titus that as he began it, he should also complete this beneficent and gracious contribution among you [the church at Corinth].
8:7 Now as you abound and excel and are at the front in everything—in faith, in expressing yourselves, in knowledge, in all zeal, and in your love for us—[see to it that you come to the front now and] abound and excel in this gracious work [of almsgiving] also.
No comments:
Post a Comment