Haggai 1:6

 Haggai 1:6

Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

a. ASV: Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: Ye have sown much, and brought in little, To eat, and not to satiety, To drink, and not to drunkenness, To clothe, and none hath heat, And he who is hiring himself out, Is hiring himself for a bag pierced through.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: You have sown much, but you have reaped little; you eat, but you do not have enough; you drink, but you do not have your fill; you clothe yourselves, but no one is warm; and he who earns wages has earned them to put them in a bag with holes in it. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/ Writings: You have sown much but bring in little; eating without being satisfied, drinking without quenching thirst, dressing, yet no one is warmed; and whoever earns money earns it for a purse with a hole [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

e. Peshitta Eastern Text: You have sown much and stored little; you eat, but you never are satisfied; you drink, but you are not filled with drink; you clothe yourselves, but you are not warm; and he who trades among you, earns wages to put it into a bag with holes.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

f. The Israel Bible: You have sowed much and brought in little; you eat without being satisfied; you drink without getting your fill; you clothe yourselves, but no one gets warm; and he who earns anything earns it for a leaky purse.  [The English Translation was adapted by Israel 365 from the JPS Tanakh. Copyright Ⓒ 1985 by the Jewish Publication Society. All rights reserved.]

1. “Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink…”

a. [Ye have] sown [Strong: 2232 zara` zaw-rah' a primitive root; to sow; figuratively, to disseminate, plant, fructify:--bear, conceive seed, set with sow(-er), yield.]

b. much [Strong: 7235 rabah raw-baw' a primitive root; to increase (in whatever respect):--(bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.]

c. [but] bring in [Strong: 935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.]

d. little [Strong: 4592 m`at meh-at' or miat {meh-awt'}; from 4591; a little or few (often adverbial or compar.):--almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, X very.]

e. [ye] eat [Strong: 398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.]

f. [but ye have] not [Strong: 369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]

g. enough [Strong: 7654 sob`ah sob-aw' feminine of 7648; satiety:--(to have) enough, X till...be full, (un-)satiable, satisfy, X sufficiently.]

h. [ye] drink [Strong: 8354 shathah shaw-thaw' a primitive root; to imbibe (literally or figuratively):--X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely.]

i. [but you are] not [Strong: 369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]

j. filled with drink [Strong: 7937 shakar shaw-kar' a primitive root; to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence:--(be filled with) drink (abundantly), (be, make) drunk(-en), be merry.]

1). Institute Of Creation Research Daily Devotional 2/12/14 This biting description of a frustrating lifestyle, penned by one of the Jewish post-exilic prophets, is both preceded and followed by this appropriate admonition: “Thus saith the LORD of hosts; Consider your ways” (Haggai 1:5-7). When a professing believer somehow never seems to have enough and his money bag seems filled with holes, it is time for him to consider carefully his ways before the Lord. After all, our God owns the cattle on a thousand hills and is well able to supply all our needs. In context, Haggai is rebuking the people of Judah for tending to their own welfare and neglecting the work of God. “Is it time for you, O ye, to dwell in your cieled [paneled] houses, and this house [that is, the unfinished temple in Jerusalem] lie waste?” (Haggai 1:4). Herein is an eternal principle. Jesus said, “Your heavenly Father knoweth that ye have need of all these things [that is, food and drink and clothing]. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:32-33). If these necessities of life are not being provided, we urgently need to consider our ways. Are God’s kingdom and His righteousness really our first concerns?  We often quote the wonderful promise “my God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19). But we must remember that this promise was given to a group of Christians whose “deep poverty abounded unto the riches of their liberality,” because they “first gave their own selves to the Lord” (2 Corinthians 8:2, 5). HMM

2. “...ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.”

a. ye clothe you [Strong: 3847 labash law-bash' or labesh {law-bashe'}; a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively:--(in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.]

b. [but there is] none [Strong: 369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]

c. warm [Strong: 2527 chom khome from 2552; heat:--heat, to be hot (warm).]

d. [and he that] earneth wages [Strong: 7936 sakar saw-kar' or (by permutation) cakar (Ezra 4:5) {saw-kar'}; a primitive root (apparently akin (by prosthesis) to 3739 through the idea of temporary purchase; Compare 7937); to hire:--earn wages, hire (out self), reward, X surely.]

e. earneth wages [Strong: 7936 sakar saw-kar' or (by permutation) cakar (Ezra 4:5) {saw-kar'}; a primitive root (apparently akin (by prosthesis) to 3739 through the idea of temporary purchase; Compare 7937); to hire:--earn wages, hire (out self), reward, X surely.]

f. [to put it] into [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

g. [a] bag [Strong: 6872 tsrowr tser-ore' or (shorter) tsror {tser-ore'}; from 6887; a parcel (as packed up); also a kernel or particle (as if a package):--bag, X bendeth, bundle, least grain, small stone.]

h. [with] holes [Strong: 5344 naqab naw-kab' a primitive root; to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel):--appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.]