Joshua 1:3

 Joshua 1:3

Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.

a. ASV: Every place that the sole of your foot shall tread upon, to you have I given it, as I spake unto Moses. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: 'Every place on which the sole of your foot treadeth, to you I have given it, as I have spoken unto Moses.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Every place upon which the sole of your foot shall tread, that have I given to you, as I promised Moses.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Rubin Edition: The Early Prophets: Joshua & Judges: Every place upon which the sole of your foot will tread I have given to you, as I spoke to Moses.  [THE ARTSCROLL SERIES ®️ /RUBIN EDITION THE PROPHETS: JOSHUA/ JUDGES ⓒ Copyright 2000 by MESORAH PUBLICATIONS, Ltd.]

e. Peshitta Eastern Text: Every place that the sole of your foot shall tread upon, it shall be yours, as I promised Moses.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

f. The Israel Bible:  Every spot on which your foot treads i give to you, as I promised Moshe. [The English Translation was adapted by Israel 365 from the JPS Tanakh. Copyright Ⓒ 1985 by the Jewish Publication Society. All rights reserved.]

1. “Every place that the sole of your foot shall tread upon…”

a. Every [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

b. place [Strong: 4725 maqowm maw-kome' or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):--country, X home, X open, place, room, space, X whither(-soever).]

c. that [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

d. [the] sole [Strong: 3709 kaph kaf from 3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:--branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.]

e. [of your] foot [Strong: 7272 regel reh'-gel from 7270; a foot (as used in walking); by implication, a step; by euphem. the pudenda:--X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.]

f. [shall] tread upon [Strong: 1869 darak daw-rak' a primitive root; to tread; by implication, to walk; also to string a bow (by treading on it in bending):--archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.]

2. “...that have I given unto you, as I said unto Moses.”

a. [that have I] given you [Strong: 5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.]

b. as [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

c. [I] said [Strong: 1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.]

d. unto [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

e. Moses [Strong: 4872 Mosheh mo-sheh' from 4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:--Moses.]

1). Israel had been camped at Shittim for at least a year, having arrived there immediately after the military campaigns against Sihon and Og in Numbers 21.

a). Numbers 22:1 And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.

b). Numbers 25:1 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

2). This means that everything recorded in Scripture, from Numbers 22:1 until Joshua 2:24 occurred at Shittim which is about 15-17 miles from the walls of Jericho. This includes the episode with Balaam in Numbers 22-24, the idolatrous fornication with the Midianite women in Numbers 25 and the war with the Midianites in Numbers 31 all occur while Israel is camped about 17 miles from Jericho. The citizens of Jericho had witnessed all these things but probably most important of all they witnessed God’s presence with them through the cloudy pillar during the day and the pillar of fire at night.

a). Numbers 14:14 And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.

3). Although it is not included in the text of Joshua, Rahab possibly included all this in her testimony to the two Israelite spies. This is what convinced her to believe that the God of the Israelites was the one true God.

4). Shittim is located about 8 miles from the Jordan river, so Israel moved right up to the river area and camped there for three days before they crossed over. During that time of year, early spring, the banks of the Jordan overflowed its banks, which made crossing the river much more difficult and hazardous if crossing was by natural human means. The crossing of the river was not going to be accomplished through normal human means, but Israel could see for three days the river was flooding over its banks and perhaps wondering how their God was going to work this out. Surely this wondering was not in doubt or unbelief for the one of the purposes of the 40 year postponing of the entrance into Canaan was to purge the generation of the unbelievers out of the group.

a). Numbers 14:26-35 And the LORD spake unto Moses and unto Aaron, saying,

14:27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

14:28 Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:

14:29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,

14:30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

14:31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

14:32 But as for you, your carcases, they shall fall in this wilderness.

14:33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.

14:34 After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

14:35 I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

b). Hebrews 3:7-11 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

3:9 When your fathers tempted me, proved me, and saw my works forty years.

3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

3:11 So I sware in my wrath, They shall not enter into my rest.)