Exodus 14:2

 Exodus 14:2

Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.

a. ASV: Speak unto the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: 'Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the [Red] Sea, before [a]Baal-zephon. You shall encamp opposite it by the sea.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. NLT: “Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

e. Stone Edition THE CHUMASH, Rabbinic Commentary: Speak to the Children of Israeland let them turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon; you shall encamp opposite it, by the sea. [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

f. Torah, Judaism and Jewish information on the web: www.chabad.org; Online English Translation of the Tanakh (Jewish Bible): Speak to the children of Israel, and let them turn back and encamp in front of Pi hahiroth, between Migdol and the sea; in front of Baal Zephon, you shall encamp opposite it, by the sea. [English Translation, Ⓒ Copyright The Judaica Press All rights reserved.]

1. “Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea…”

a. Speak [Strong: 1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.]

b. unto [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

c. [the] children [Strong: 1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.]

d. [of] Israel [Strong: 3478 Yisra'el yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]

e. [that they] turn [Strong: 7725 shuwb shoob a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:--((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.]

f. [and] encamp [Strong: 2583 chanah khaw-naw' a primitive root (Compare 2603); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; gen. to encamp (for abode or siege):--abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.]

g. before [Strong: 6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.]

h. Pihahiroth [Strong: 6367 Pi ha-Chiyroth pee hah-khee-roth' from 6310 and the feminine plural of a noun (from the same root as 2356), with the article interpolated; mouth of the gorges; Pi-ha-Chiroth, a place in Egypt: --Pi-hahiroth. (In Numbers 14:19 without Pi-.)]

i. [Strong: 6367 Pi ha-Chiyroth pee hah-khee-roth' from 6310 and the feminine plural of a noun (from the same root as 2356), with the article interpolated; mouth of the gorges; Pi-ha-Chiroth, a place in Egypt: --Pi-hahiroth. (In Numbers 14:19 without Pi-.)]

j. between [Strong: 996 beyn bane (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or:--among, asunder, at, between (-twixt...and), + from (the widest), X in, out of, whether (it be...or), within.]

k. Migdol [Strong: 4024 Migdowl mig-dole' or Migdol {mig-dole'}; probably of Egyptian origin; Migdol, a place in Egypt:--Migdol, tower.]

l. and [Strong: 996 beyn bane (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or:--among, asunder, at, between (-twixt...and), + from (the widest), X in, out of, whether (it be...or), within.]

m. [the] sea [Strong: 3220 yam yawm from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:--sea (X -faring man, (-shore)), south, west (-ern, side, -ward).]

2. “...over against Baalzephon: before it shall ye encamp by the sea.” 

a. over against [Strong: 6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.]

b. Baal-zephon [Strong: 1189 Ba`al Tsphown bah'-al tsef-one' from 1168 and 6828 (in the sense of cold) (according to others an Egyptian form of Typhon, the destroyer); Baal of winter; Baal-Tsephon, a place in Eqypt:--Baal-zephon.] [Gesenius: [Baal-zephon], (“place of Typhon,” or, “sacered to Typhon), a town of the Egyptians near the Red Sea, Exodus 14:2, 9; Numbers 33:7. The name suits very well the site of this city in the uncultivated places between the Nile and the Red Sea, which were regarded as the abode of Typhon or the evil demon of the Egyptians. 

1). Baal [Strong: 1168 Ba`al bah'-al the same as 1167; Baal, a Phoenician deity:--Baal, (plural) Baalim.]

2). Zephon [Strong: 6828 tsaphown tsaw-fone' or tsaphon {tsaw-fone'}; from 6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown):--north(-ern, side, -ward, wind).]

3). —In Rabbinical Literature: The idol at Baalzephon was the only one that remained unharmed when God sent the tenth plague upon Egypt, which not only brought death to men and animals, but also destroyed the idols. When Pharaoh overtook Israel at the sea, near Baal-zephon (Ex. xiv. 9), he said, "This idol is indeed mighty, and the God of Israel is powerless over him." But God intentionally spared Baal-zephon in order to strengthen the infatuation of the wicked Pharaoh (Mek., Beshallaḥ, 2; Bo, 13).

4). 1). BAAL-ZEPHON: By: Morris Jastrow, Jr., Frants Buhl, Marcus Jastrow, Louis Ginzberg. An Egyptian locality in the neighborhood of the Red Sea. In spite of all attempted combinations (Dillmann-Ryssell on Ex. xiv. 2) its situation is still unknown. An Egyptian god, B'irati Dapuna—that is, Ba'alat Ẓaphon—is mentioned by the Egyptians themselves (W. Max Müller, "Asien und Europa," p. 315). The name calls to mind the Phenician, which designates both a god and a place. It particularly signifies a city on Mount Lebanon, which, in the opinion of H. Winckler, occurs also in the Old Testament; for he interprets Jer. xv. 12, ("Alttestamentliche Untersuchungen," p. 179), as "iron of Baalzephon." However, it is not certain whether the Egyptian city and the Egyptian god Ba'alat Ẓaphon are directly connected with the Phenician name of a god. In Rabbinical Literature: The idol at Baalzephon was the only one that remained unharmed when God sent the tenth plague upon Egypt, which not only brought death to men and animals, but also destroyed the idols. When Pharaoh overtook Israel at the sea, near Baal-zephon (Ex. xiv. 9), he said, "This idol is indeed mighty, and the God of Israel is powerless over him." But God intentionally spared Baal-zephon in order to strengthen the infatuation of the wicked Pharaoh (Mek., Beshallaḥ, 2; Bo, 13).

a). Exodus 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.

c. before it [Strong: 5226 nekach nay'-kakh from an unused root meaning to be straightforward; properly, the fore part; used adverbially, opposite:--before, over against.]

d. [shall ye] encamp [Strong: 2583 chanah khaw-naw' a primitive root (Compare 2603); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; gen. to encamp (for abode or siege):--abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.]

e. by [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

f. [the] sea [Strong: 3220 yam yawm from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:--sea (X -faring man, (-shore)), south, west (-ern, side, -ward).]