1 Corinthians 12:22

 1 Corinthians 12:22

Nay, much more those members of the body, which seem to be more feeble, are necessary:

a. ASV: Nay, much rather, those members of the body which seem to be more feeble are necessary:  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: But much more the members of the body which seem to be more infirm are necessary,  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: But instead, there is [absolute] necessity for the parts of the body that are considered the more weak.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: But rather those members of the body which are considered to be delicate are necessary.   [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: In fact, some parts of the body that seem weakest and least important are actually the most necessary.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “Nay, much more those members of the body, which seem to be more feeble, are necessary:”

a. Nay [Strong: 235 allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.]

b. much [Strong: 4183 polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly.]

c. more [Strong: 3123 mâllon, mal'-lon; neuter of the comparative of the same as G3122; (adverbially) more (in a greater degree)) or rather:—+ better, × far, (the) more (and more), (so) much (the more), rather.]

d. [those] members [Strong: 3196 mélos, mel'-os; of uncertain affinity; a limb or part of the body:—member.]

e. [of] the [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

f. body [Strong: 4983 sōma, so'-mah; from G4982; the body (as a sound whole), used in a very wide application, literally or figuratively:—bodily, body, slave.]

g. which [Strong: 3588. [ta] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

h. seem [Strong: 1380 dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.]

i. to be [Strong: 5225 huparchō, hoop-ar'-kho; from G5259 and G756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):—after, behave, live.]

j. [more] feeble [Strong: 772 asthenḗs, as-then-ace'; from G1 (as a negative particle) and the base of G4599; strengthless (in various applications, literal, figurative and moral):—more feeble, impotent, sick, without strength, weak(-er, -ness, thing).]

k. are [Strong: 2076 estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.]

a. necessary [Strong: 316 anankaîos, an-ang-kah'-yos; from G318; necessary; by implication, close (of kin):—near, necessary, necessity, needful.]

1). The plan of redemption is older than the creation of the universe. God designed the wisdom in creation around the redemption of man. 

a). 1 Peter 1:18-20 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

b). Isaiah 55:8-11  For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

c). John 4:7-14 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

4:8 (For his disciples were gone away unto the city to buy meat.)

4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is  deep: from whence then hast thou that living water?

4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

d). Proverbs 6:6-8 Go to the ant, thou sluggard; consider her ways, and be wise:

6:7 Which having no guide, overseer, or ruler,

6:8 Provideth her meat in the summer, and gathereth her food in the harvest.