2 Corinthians 5:13
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
a. ASV: For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
b. YLT: For whether we were beside ourselves, it was to God; whether we be of sound mind -- it is to you, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: For if we are beside ourselves [mad, as some say], it is for God and concerns Him; if we are in our right mind, it is for your benefit, [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. Peshitta Eastern Text: For if we go wrong, we answer to God, and if we go straight, it is for you. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright Ⓒ 1933 by A.J. Holmon Co.; copyright Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]
e. NLT: If it seems we are crazy, it is to bring glory to God. And if we are in our right minds, it is for your benefit. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
1. “For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.”
a. For [Strong: 1063 gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]
b. whether [Strong: 1535 eíte, i'-teh; from G1487 and G5037; if too:—if, or, whether.]
c. [we be] beside ourselves [Strong: 1839 exístēmi, ex-is'-tay-mee; from G1537 and G2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane:—amaze, be (make) astonished, be beside self (selves), bewitch, wonder.]
d. [it is to] God [Strong: 2316 theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).]
e. [or] whether [Strong: 1535 eíte, i'-teh; from G1487 and G5037; if too:—if, or, whether.]
f. [we be] sober [Strong: 4993 sōphronéō, so-fron-eh'-o; from G4998; to be of sound mind, i.e. sane, (figuratively) moderate:—be in right mind, be sober (minded), soberly.]
g. [it is for] your cause [Strong: 5213 humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).]
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