1 Corinthians 4:1
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
a. ASV: Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
b. YLT: Let a man so reckon us as officers of Christ, and stewards of the secrets of God, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: So then, let us [apostles] be looked upon as ministering servants of Christ and stewards (trustees) of the mysteries (the secret purposes) of God. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. Peshitta Eastern Text: THIS is the way you should consider us: as the servants of Christ, and stewards of the mysteries of God. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright Ⓒ 1933 by A.J. Holmon Co.; copyright Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]
e. NLT: So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
1. “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.”
a. [Let a] man [Strong: 444 ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.]
b. so [Strong: 3779 hoútō, hoo'-to; adverb from G3778; in this way (referring to what precedes or follows):—after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.]
c. account [Strong: 3049 logízomai, log-id'-zom-ahee; middle voice from G3056; to take an inventory, i.e. estimate (literally or figuratively):—conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).]
d. [of] us [Strong: 2248 hēmâs, hay-mas'; accusative case plural of G1473; us:—our, us, we.]
e. as [Strong: 5613 hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.
f. [of the] ministers [Strong: 5257 hupērĕtēs, hoop-ay-ret'-ace; from G5259 and a derivative of ἐρέσσω ĕrĕssō (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable):—minister, officer, servant.]
g. Christ [Strong: 5547 Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.]
h. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
i. stewards [Strong: 3623 oikonómos, oy-kon-om'-os; from G3624 and the base of G3551; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel):—chamberlain, governor, steward.]
j. [of the] mysteries [Strong: 3466 mystḗrion, moos-tay'-ree-on; from a derivative of μύω mýō (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):—mystery.]
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