Genesis 32:27

 Genesis 32:27

And he said unto him, What is thy name? And he said, Jacob.

a. ASV:  And he said unto him, What is thy name? And he said, Jacob.  And he said unto him, What is thy name? And he said, Jacob.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: And he saith unto him, 'What is thy name?' and he saith, 'Jacob.'  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified:The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]!   [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. NLT: “What is your name?” the man asked. He replied, “Jacob.”  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

e. Stone Edition THE CHUMASH, Rabbinic Commentary:[Genesis 32:27 in our Bible is Genesis 32:28 in the Jewish Bibles]:  He said to him, “What is your name?” He replied, “Jacob.”  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

1. “And he said unto him, What is thy name? And he said, Jacob.”

a. [And he] said [Strong: 559  ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

b. unto [him] [Strong: 413 ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

c. What [is] [Strong: 4100 mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.]

d. [thy] name [Strong: 8034 shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.]

e. [And he] said [Strong: 559  ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

f. Jacob [Strong: 3290 Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.]

1). Many commentators teach that this was a theophany, an appearance of the pre-incarnate Christ in human form, such as Genesis 18. I agree with this. Some though, do not. There are a number of details in this story that convinces me of this. The passage in Genesis 32 and the companion passage in Hosea 12 give clues regarding it.Jacob said that he had seen God face to face (Genesis 32:32:30). In Hosea 12 it refers to Jacob having strength with God. This episode is a mixture of physical and spiritual elements. Each element will be dealth with in the individual verses.    

a). Genesis 32:24-30 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

32:26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

32:27 And he said unto him, What is thy name? And he said, Jacob.

32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

32:29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.

32:30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

b). Hosea 12:3, 4 He took his brother by the heel in the womb, and by his strength he had power with God:

12:4 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;

2). The Rabbinic commentary on this is quite ridiculous, and the only reason I am including it is because it is so off the wall. 

a). Stone Edition THE CHUMASH, Rabbinic Commentary: The struggle with the angel. The confrontation between Jacob and a “man” was one of cosmic events in Jewish history. The Rabbis explained that this man was the guardian angel of Esau (Rashi), in the guise of a man. The sages teach that every nation has a Heavenly power, an angel that guides its destiny on earth, and acts as an “intermediary,” between nation and God….Esau’s guardian angel is different from all the others, for just as Esau epitomizes evil, so his angel is the prime spiritual force of evil--Satan himself. [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.] 

b). I can’t wrap my head around thinking Jewish commentators teaching Jacob asking Satan to bless him.

3). An additional note on this. Angels are infinite in strength, in fact I believe that this angel was the Angel of the Covenant, a theophany of the pre-incarnate Christ. This same person slew 185,00 Assyrian soldiers.

a). 2 Kings 19:35  And it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.