1 Corinthians 12:26
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
a. ASV: And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
b. YLT: And whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: And if one member suffers, all the parts [share] the suffering; if one member is honored, all the members [share in] the enjoyment of it. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. Peshitta Eastern Text: So when one member is in pain, all the members suffer with it; and if one member is honored, all the members will glory with it. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright Ⓒ 1933 by A.J. Holmon Co.; copyright Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]
e. NLT: If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
1. “And whether one member suffer, all the members suffer with it…”
a. And [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. whether [Strong: 1535 eíte, i'-teh; from G1487 and G5037; if too:—if, or, whether.]
c. one [Strong: 1520 heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.]
d. member [Strong: 3196 mélos, mel'-os; of uncertain affinity; a limb or part of the body:—member.]
e. suffer [Strong: 3958 páschō, pas'-kho; apparently a primary verb; to experience a sensation or impression (usually painful):—feel, passion, suffer, vex.]
f. all [Strong: 3956 pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
g. the [Strong: 3588. [ta] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé hē, hai, tas.]
h. members [Strong: 3196 mélos, mel'-os; of uncertain affinity; a limb or part of the body:—member.]
i. suffer with it [Strong: 4841 sympáschō, soom-pas'-kho; from G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specially, persecution; to "sympathize"):—suffer with.]
2. “...or one member be honoured, all the members rejoice with it.”
a. or [Strong: 1535 eíte, i'-teh; from G1487 and G5037; if too:—if, or, whether.]
c. one [Strong: 1520 heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.]
b. member [Strong: 3196 mélos, mel'-os; of uncertain affinity; a limb or part of the body:—member.]
c. [be] honoured [Strong: 1392 doxázō, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):—(make) glorify(-ious), full of (have) glory, honour, magnify.]
d. all [Strong: 3956 pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
e. the [Strong: 3588. [ta] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé hē, hai, tas.]
f. members [Strong: 3196 mélos, mel'-os; of uncertain affinity; a limb or part of the body:—member.]
e. rejoice with it [Strong: 4796 synchaírō, soong-khah'-ee-ro; from G4862 and G5463; to sympathize in gladness, congratulate:—rejoice in (with).]
1). The plan of redemption is older than the creation of the universe. God designed the wisdom in creation around the redemption of man.
a). 1 Peter 1:18-20 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
b). Isaiah 55:8-11 For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
c). John 4:7-14 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
4:8 (For his disciples were gone away unto the city to buy meat.)
4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
d). Proverbs 6:6-8 Go to the ant, thou sluggard; consider her ways, and be wise:
6:7 Which having no guide, overseer, or ruler,
6:8 Provideth her meat in the summer, and gathereth her food in the harvest.
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