Numbers 22:27

 Numbers 22:27 

And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.

a. ASV: And the ass saw the angel of Jehovah, and she lay down under Balaam: and Balaam’s anger was kindled, and he smote the ass with his staff.   [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: and the ass seeth the messenger of Jehovah, and croucheth under Balaam, and the anger of Balaam burneth, and he smiteth the ass with a staff.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And when the donkey saw the Angel of the Lord, she fell down under Balaam, and Balaam’s anger was kindled and he struck the donkey with his staff. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: The she-donkey saw the angel of HASHEM and crouched beneath Balaam. Balaam’s anger flared and he struck the she-donkey with the staff.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

f. Peshitta Eastern Text: And when the she-ass saw the angel of the LORD, she lay down under Balaam; and Balaam’s anger was kindled, and he struck the she-ass with a staff.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

g. ESV: When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam’s anger was kindled, and he struck the donkey with his staff. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

1. “And when the ass saw the angel of the LORD, she fell down under Balaam…”

a. [And when the] ass [Strong: 860 ʼâthôwn, aw-thone'; probably from the same as H386 (in the sense of patience); a female donkey (from its docility):—(she) ass.]

b. saw [Strong: 7200 râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.]

c. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

d. [the] angel [Strong: 4397 mălʼâk, mal-awk'; from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger.]

e. [of the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

f. [she] fell down [Strong: 7257 râbats, raw-bats'; a primitive root; to crouch (on all four legs folded, like a recumbent animal); by implication, to recline, repose, brood, lurk, imbed:—crouch (down), fall down, make a fold, lay, (cause to, make to) lie (down), make to rest, sit.]

g. under [Strong: 8478 tachath, takh'-ath; from the same as H8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:—as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.]

h. Balaam [Strong: 1109 Bilʻâm, bil-awm'; probably from H1077 and H5971; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine:—Balaam, Bileam.]

1). Classic Amplified Bible note: The Angel of the Lord” or “of God” or “of His presence” is readily identified with the Lord God (Gen. 16:11, 13; 22:11, 12; 31:11, 13; Exod. 3:1-6 and other passages). But it is obvious that the “Angel of the Lord” is a distinct person in Himself from God the Father (Gen. 24:7; Exod. 23:20; Zech. 1:12, 13 and other passages). Nor does the “Angel of the Lord” appear again after Christ came in human form. He must of necessity be One of the “three-in-one” Godhead. The “Angel of the Lord” is the visible Lord God of the Old Testament, as Jesus Christ is of the New Testament. Thus His deity is clearly portrayed in the Old Testament. The Cambridge Bible observes, “There is a fascinating forecast of the coming Messiah, breaking through the dimness with amazing consistency, at intervals from Genesis to Malachi. Abraham, Moses, the slave girl Hagar, the impoverished farmer Gideon, even the humble parents of Samson, had seen and talked with Him centuries before the herald angels proclaimed His birth in Bethlehem.”]

2). Balaam was blind spiritually here. The ass saw the Angel but he did not. Spiritual senses were taught even under the Mosaic covenant. The spiritual senses of taste, hearing seeing, touch, and smelling were given to man. 

a). Matthew 13:15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

b). Psalm 34:8 O taste and see that the LORD is good: blessed is the man that trusteth in him.

c). Acts 17:24-27 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

17:25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

d). 2 Peter 1:5-9 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

1:6 And to knowledge temperance; and to temperance patience; and to patience godliness;

1:7 And to godliness brotherly kindness; and to brotherly kindness charity.

1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

1:9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

1). Institute Of Creation Reasearch Daily Devotional 1/16/14 This tale of a donkey talking has been the object of great ridicule by skeptics. That it is not an allegory or fable, however, but a real historical event was confirmed in the New Testament by the apostle Peter (2 Peter 2:15-16). There is no naturalistic explanation for it, of course, but to insist that the event was impossible is simply to deny the power of God. Such miracles of creation are very rare, however, and there must always be a good reason when God intervenes in the laws which normally govern His creation. One reason in this case, obviously, was to rebuke the prophet Balaam, who was resisting God’s will simply for monetary gain. Balaam’s voice itself would soon also have to be constrained and controlled by God to force him to do God’s will (Numbers 22:38; 23:16, 26; 24:13), blessing Israel instead of pronouncing the curse for which he was to have been paid by the Moabites, who were desperately trying to keep God’s people out of the Promised Land. The Moabites also needed an unforgettable rebuke. They were apostate descendants of Lot, who had known the true God (Numbers 25:1-3), but they were determined to thwart God’s purposes. There may be another, more universal reason: God is concerned about His animal creation, caring even for every sparrow (Matthew 10:29). The animals have been placed under man’s dominion, but they are for his service, his instruction, and his enjoyment—not for his abuse. Thus, Balaam’s ass was providentially allowed by God to rebuke not only Balaam but also anyone who would unnecessarily abuse one of His specially and beautifully designed animal subjects. Most Christians need to be much more sensitive to this concern of God. HMM 

2. “...and Balaam’s anger was kindled, and he smote the ass with a staff.”

a. [and] Balaam’s [Strong: 1109 Bilʻâm, bil-awm'; probably from H1077 and H5971; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine:—Balaam, Bileam.]

b. anger [Strong: 639 ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.]

c. [was] kindled [Strong: 2734 chârâh, khaw-raw'; a primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy:—be angry, burn, be displeased, × earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, × very, be wroth.]

d. [and he] smote [Strong: 5221 nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.]

e. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

f. [the] ass [Strong: 860 ʼâthôwn, aw-thone'; probably from the same as H386 (in the sense of patience); a female donkey (from its docility):—(she) ass.]

g. [with a] staff [Strong: 4731 maqqêl, mak-kale; or (feminine) מַקְּלָה maqqᵉlâh; from an unused root meaning apparently to germinate; a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining):—rod, (hand-)staff.]