Isaiah 55:1
HO,
everyone that thirsteth, come ye to the waters, and he that hath no money; come
ye, buy and eat; yea, come, buy wine and milk without money and without price.
1. “HO,
everyone that thirsteth…”
a. HO [Strong: 1945 howy hoh'ee a prolonged form
of 1930 (akin to 188); oh!:--ah, alas, ho, O, woe.]
b. everyone [Strong: 3605 kol kole or (Jer. 33:8)
kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in
the singular only, but often in a plural sense):--(in) all (manner, (ye)),
altogether, any (manner), enough, every (one, place, thing), howsoever, as many
as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]
c. that thirsts [Strong: 6771 tsame' tsaw-may'
from 6770; thirsty (literally or figuratively):--(that) thirst(-eth, -y).]
1). We
are three part beings, spirit, soul and body
a).
1 Thessalonians 5:23 And the very God of peace sanctify you wholly; and I pray
God your whole spirit and soul and body be preserved blameless unto the coming
of our Lord Jesus Christ.
2).
As spirit beings we not only have the natural senses of taste, touch, smell,
sight, and hearing, we have spiritual senses also. In Matthew 13:9 when Jesus
said, “Who hath ears to hear, let him
hear.” He wasn’t referring to physical ears, he was referring to spiritual ears.
The thirst referred to in Isaiah 55:1 is not physical thirst, its spiritual.
a).
Psalm 42:1, 2 As the deer panteth after the water brooks, so panteth my soul
after thee, O God.
42:2
My soul thirsteth for God, for the living God: when shall I come and appear
before God?
b).
Psalm 143:6 I stretch forth my hands unto thee: my soul thirsteth after thee,
as a thirsty land.
3).
The water that Jesus spoke about to the woman at the well is the exactly what
Isaiah is speaking about.
a).
John 4:14 But whosoever drinketh of the water that I shall give him shall never
thirst; but the water that I shall give him shall be in him a well of water
springing up into everlasting life.
2. “…come
ye to the waters…”
a.
come [ye] [Strong: 3212 yalak yaw-lak' a primitive root (Compare 1980); to
walk (literally or figuratively); causatively, to carry (in various senses):--X
again, away, bear, bring, carry (away), come (away), depart, flow, +
follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne,
one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause
to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X
be weak.]
b. [to the] waters [Strong: 4325 mayim mah'-yim dual
of a primitive noun (but used in a singular sense); water; figuratively, juice;
by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood,
-spring)).]
1). At
the same time as we drink the water of eternal life we are washed also.
a).
Titus 3:5 Not by works of righteousness which we have done, but according to
his mercy he saved us, by the washing of regeneration, and renewing of the Holy
Ghost.
2.
Notice that “waters” is plural; there is more than one kind of water. There is
the water of eternal life spoken of above in John 4:14, but there is also the
water of the word. After the initial salvation experience, we as believers in
covenant with God are to receive our daily bread by reading daily and being
washed daily by being obedient to the Scriptures.
a). Ephesians 5:25, 26 Husbands,
love your wives, even as Christ also loved the church, and gave himself for it;
That he might sanctify and cleanse
it with the washing of the water by the word.
b). Hebrews 10:22 Let us draw near
with a true heart in full assurance of faith, having our hearts sprinkled from
and evil conscience, and our bodies washed with pure water.
c). Psalm 119:Wherewithall shall a
young man cleanse his way? By taking heed thereto according to thy word.
3). As Israel traveled in the
desert, the pre-incarnate Christ, the Word of John 1:1, the second person of
the triune Godhead, was the Rock to quench their physical thirst.
a). Exodus 17:1-7 And all the
congregation of the children of Israel journeyed from the wilderness of Sin,
after their journeys, according to the commandment of the LORD, and pitched in
Rephidim: and there was no water for the people to drink.
17:2 Wherefore the people did chide
with Moses, and said, Give us water that we may drink. And Moses said unto
them, Why chide ye with me? wherefore do ye tempt the LORD?
17:3 And the people thirsted there
for water; and the people murmured against Moses, and said, Wherefore is this
that thou hast brought us up out of Egypt, to kill us and our children and our
cattle with thirst?
17:4 And Moses cried unto the LORD,
saying, What shall I do unto this people? they be almost ready to stone me.
17:5 And the LORD said unto Moses,
Go on before the people, and take with thee of the elders of Israel; and thy
rod, wherewith thou smotest the river, take in thine hand, and go.
17:6 Behold, I will stand before
thee there upon the rock in Horeb; and thou shalt smite the rock, and there
shall come water out of it, that the people may drink. And Moses did so in the
sight of the elders of Israel.
17:7 And he called the name of the
place Massah, and Meribah, because of the chiding of the children of Israel,
and because they tempted the LORD, saying, Is the LORD among us, or not?
b). Numbers 20:7-11 And the LORD
spake unto Moses, saying,
20:8 Take the rod, and gather thou
the assembly together, thou, and Aaron thy brother, and speak ye unto the rock
before their eyes; and it shall give forth his water, and thou shalt bring
forth to them water out of the rock: so thou shalt give the congregation and
their beasts drink.
20:9 And Moses took the rod from
before the LORD, as he commanded him.
20:10 And Moses and Aaron gathered
the congregation together before the rock, and he said unto them, Hear now, ye
rebels; must we fetch you water out of this rock?
20:11 And Moses lifted up his hand,
and with his rod he smote the rock twice: and the water came out abundantly,
and the congregation drank, and their beasts also.
c). 1 Corinthians 10:4 And did all
drink the same spiritual drink: for they drank of that spiritual Rock that
followed them: and that Rock was Christ.
3.
“…and he that hath no money; come ye,
buy and eat…”
a. and he that [Strong: 834 'aher
ash-er' a primitive relative pronoun (of every gender and number); who, which,
what, that; also (as an adverb and a conjunction) when, where, how, because, in
order that, etc.:--X after, X alike, as (soon as), because, X every, for, +
forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on,
-soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As
it is indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.]
b. hath
no [Strong: 369 'ayin ah'-yin as if from a primitive root meaning to be nothing
or not exist; a non-entity; generally used as a negative particle:--else,
except, fail, (father-)less, be gone, in(-curable), neither, never, no (where),
none, nor, (any, thing), not, nothing, to nought, past, un(-searchable),
well-nigh, without]
c. money
[Strong: 3701 keceph keh'-sef from 3700; silver (from its pale color); by
implication, money:--money, price, silver(-ling).]
d. come [ye]
[Strong: 3212 yalak yaw-lak' a primitive
root (Compare 1980); to walk (literally or figuratively); causatively, to
carry (in various senses):--X again, away, bear, bring, carry (away), come
(away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made)
go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march,
prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause
to) walk(-ing), wax, X be weak.]
e. buy
[Strong: 7666 shabar shaw-bar'
denominative from 7668; to deal in grain:--buy, sell.]
f. and
eat [Strong: 398 'akal aw-kal' a primitive root; to eat (literally or
figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er,
up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X
quite.]
1). The price for our redemption was
paid for by the blood of Christ Jesus.
a). 1 Peter 1:18-21 Forasmuch as ye
know that ye were not redeemed with corruptible things, as silver and gold,
from your vain conversation received by tradition from your fathers;
1:19 But with the precious blood of
Christ, as of a lamb without blemish and without spot:
1:20 Who verily was foreordained
before the foundation of the world, but was manifest in these last times for
you,
1:21 Who by him do believe in God,
that raised him up from the dead, and gave him glory; that your faith and hope
might be in God.
2). The worth of one soul is worth
more than the wealth of the whole world, Jesus stated as much in these two
rhetorical questions. Though both questions are rhetorical, the second question
seems to have an answer in Psalms.
a). Matthew 16:26 For what is a man
profited, if he shall gain the whole world, and lose his own soul? Or what
shall a man give in exchange for his soul?
b). Psalms 49:6-8 They that trust
in their wealth, and boast themselves in the multitude of their riches;
49:7 None of them can by any means
redeem his brother, nor give to God a ransom for him:
49:8 (For the redemption of their
soul is precious, and it ceaseth for ever:)
That he should still live forever,
and not see corruption.
3). Our salvation or any of the
components of it cannot be purchased, it is free to us but it cost Jesus his
life. As ambassadors for Christ, the privileges of leading others into the
things of God also cannot be bought. Simon the Sorcerer learned that in the
book of Acts.
a). Acts 8:18-24 And when Simon saw
that through laying on of the apostles hands the Holy Ghost was given, he
offered them money,
8:19 Saying, Give me also this
power, that on whomsoever I lay hands, he may receive the Holy Ghost.
8:20 But Peter said unto him, Thy
money perish with thee, because thou hast thought that the gift of God may be
purchased with money.
8:21 Thou hast neither part nor lot
in this matter: for thy heart is not right in the sight of God.
8:22 Repent therefore of this thy
wickedness, and pray God, if perhaps the thought of thine heart may be forgiven
thee.
8:23 For I perceive that thou art
in the gall of bitterness, and in the bond of iniquity.
8:24 Then answered Simon, and said,
Pray ye to the Lord for me, that none of these things which ye have spoken come
upon me.
4). Salvation is free to whosoever,
but only through the abundant grace and mercy of a loving God.
a). Romans 10:13 For whosoever
shall call upon the name of the Lord shall be saved.
4.
“…yea, come, buy wine and milk without money and without price.”
a. yea come [Strong: 3212 yalak yaw-lak' a primitive
root (Compare 1980); to walk (literally or figuratively); causatively, to
carry (in various senses):--X again, away, bear, bring, carry (away), come
(away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made)
go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march,
prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause
to) walk(-ing), wax, X be weak.]
b. buy [Strong: 7666 shabar shaw-bar' denominative from 7668;
to deal in grain:--buy, sell.]
c. wine [Strong: 3196 yayin yah'-yin from an unused root meaning to
effervesce; wine (as fermented); by implication, intoxication:--banqueting,
wine, wine(-bibber).]
d. and milk [Strong: 2461 chalab khaw-lawb' from the
same as 2459; milk (as the richness of kine):--+ cheese, milk, sucking.]
e. without [Strong: 3808 lo' lo or lowi {lo}; or loh
(Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by
implication, no; often used with other particles (as follows):--X before, + or
else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne),
-r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise,
out of, + surely, + as truly as, + of a truth, + verily, for want, + whether,
without.]
f. money [Strong: 3701 keceph keh'-sef from 3700;
silver (from its pale color); by implication, money:--money, price,
silver(-ling).]
g. [and] without [Strong: 3808 lo' lo or lowi {lo};
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs.
negation); by implication, no; often used with other particles (as follows):--X
before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought,
otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, +
whether, without.]
h. price [Strong: 4242 mchiyr mekk-eer' from an
unused root meaning to buy; price, payment, wages:--gain, hire, price, sold,
worth.]
1). The price of our redemption was paid by the
blood of Christ Jesus.
a). 1 Peter 1:18-20 Forasmuch as ye know that ye
were not redeemed with corruptible things, as silver and gold, from your vain
conversation received by tradition from your fathers;
1:19 But with the precious blood of Christ, as of a
lamb without blemish and without spot:
1:20 Who verily was foreordained before the
foundation of the world, but was manifest in these last times for you.
b). Colossians 1:12-14 Giving thanks unto the
Father, which hath made us meet to be partakers of the inheritance of the
saints in light:
1:13 Who hath delivered us from the power of
darkness, and hath translated us into the kingdom of his dear Son:
1:14 In whom we have redemption through his blood,
even the forgiveness of sins:
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