Jeremiah 30:8
For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
a. ASV: And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds; and strangers shall no more make him their bondman;
b. YLT: And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I break his yoke from off thy neck, And thy bands I draw away, And lay no more service on him do strangers.
c. Classic Amplified: For it will come to pass in that day, says the Lord of hosts, that I will break [the oppressor’s] yoke from your neck, and I will burst your bonds; and strangers will no more make slaves of [the people of Israel].
d. Septuagint [In the Septuagint, Jeremiah 30:1-9; 12-14;16-21;23, 24 are listed under Jeremiah 37:1-9; 12-14;16-21;23, 24]: In that day, said the Lord, I will break the yoke off their neck, and will burst their bonds, and they shall no longer serve strangers:
e. Stone Edition Torah/Prophets/ Writings: It will be on that day, the word of HASHEM, Master of Legions, that i will break off the yoke [of the conqueror] from your neck and I will tear your straps, and foreigners will no longer enslave him.
1. “For it shall come to pass in that day, saith the LORD of hosts…”
a. [For it shal] come to pass [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]
b. [in] that [Strong: 1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]
c. day [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]
d. saith [Strong: 5002 nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.]
e. [the] LORD [Strong: Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]
2. “...that I will break his yoke from off thy neck, and will burst thy bonds…”
a. [that I will] break [Strong: 7665 shâbar, shaw-bar'; a primitive root; to burst (literally or figuratively):—break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, × quite, tear, view (by mistake for H7663).]
b. [his] yoke [Strong: 5923 ʻôl, ole; or עוֹל ʻôwl; from H5953; a yoke (as imposed on the neck), literally or figuratively:—yoke.]
c. from [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]
d. [off your] neck [Strong: 6677 tsavvâʼr, tsav-vawr'; or צַוָּר tsavvâr; (Nehemiah 3:5), or צַוָּרֹן tsavvârônlemma צַוָּרן missing vowel, corrected to צַוָּרֹן; (Song of Solomon 4:9), or (feminine) צַוָּארָה tsavvâʼrâh; (Micah 2:3), intensively from H6696 in the sense of binding; the back of the neck (as that on which burdens are bound):—neck.]
e. [and will] burst [Strong: 5423 nâthaq, naw-thak'; a primitive root; to tear off:—break (off), burst, draw (away), lift up, pluck (away, off), pull (out), root out.]
f. [thy] bonds [Strong: 4147 môwçêr, mo-sare'; also (in plural) feminine מוֹסֵרָה môwçêrâh; or מֹסְרָה môçᵉrâh; from H3256; properly, chastisement, i.e. (by implication) a halter; figuratively, restraint:—band, bond.]
3. “...and strangers shall no more serve themselves of him:”
a. [and] strangers [Strong: 2114 zûwr, zoor; a primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery:—(come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).]
b. [shall] no [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
c. more [Strong: 5750 `owd ode or rod {ode}; from 5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).]
d. serve [themselves [of him] [Strong: 5647 ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,]
1). References of the yoke of the antichrist.
a). Daniel 8:9-12 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
8:10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
8:11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.
8:12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
b). Daniel 7:8 I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
c). 2 Thessalonians 2:6-10 And now ye know what withholdeth that he might be revealed in his time.
2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
d). Revelation 19:11-21 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
19:16 And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.
19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
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