Jeremiah 40:2

Jeremiah 40:2

And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.

a. ASV: And the captain of the guard took Jeremiah, and said unto him, Jehovah thy God pronounced this evil upon this place;

b. YLT: And the chief of the executioners taketh Jeremiah, and saith unto him, 'Jehovah thy God hath spoken this evil concerning this place,

c. Classic Amplified: And the captain of the guard took Jeremiah and said to him, The Lord your God pronounced evil upon this place.

d. Septuagint: And the chief captain of the guard took him, and said to him, The Lord thy God has pronounced all these evils upon this place:

e. Stone Edition Torah/Prophets/ Writings: The chief executioner took Jeremiah [aside] and said to him, “HASHEM, your God, foretold this evil concerning this place;

1. “And the captain of the guard took Jeremiah, and said unto him…”

a. [And the] captain [Strong: 7227 rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).]

b. [of the] guard [Strong: 2876 ṭabbâch, tab-bawkh'; from H2873; properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food):—cook, guard.]

c. took [Strong: 3947 lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.]

d. Jeremiah [Strong: 3414 Yirmᵉyâh, yir-meh-yaw'; or יִרְמְיָהוּ Yirmᵉyâhûw; from H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites:—Jeremiah.

e. [and] said [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

f. unto [him] [Strong: 413  'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

2. “...The LORD thy God hath pronounced this evil upon this place.”

a. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

b. [thy] God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

c. [hath] pronounced [Strong: 1696 dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.]

d. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

e. this [Strong: 2063 zo'th zothe' irregular feminine of 2089; this (often used adverb):-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.]

f. evil [Strong: 7451 raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)]

g. upon [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

h. this [Strong: 2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which.]

i. place [Strong: 4725 mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).]

1). Dake: Jeremiah according to this, led captive along with the other prisoners in chains to Ramah where they were collected and examined. He was singled out and separated from all the others because of his predictions against Jerusalem and Judah which were favorable to the king of Babylon in this war.   

2). These words spoken to Jeremiah by Nebuzaradan were what Jeremiah had been pronouncing from God for a long while (Jeremiah 5:14-17). There is no doubt that the Babylonian army including king Nebuchadrezzar had heard of these prophecies of Jeremiah.