Jeremiah 31:15
Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not.
a. ASV: Thus saith Jehovah: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not.
b. YLT: Thus said Jehovah, A voice in Ramah is heard, wailing, weeping most bitter, Rachel is weeping for her sons, She hath refused to be comforted for her sons, because they are not.
c. Classic Amplified: Thus says the Lord: A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more.
1). Note in Classic Amplified under jeremiah 31:15: The mourning at Ramah is a forecast of that bitter wailing which would be raised by the mothers of the slaughtered babes of Bethlehem centuries later when Herod would attempt to kill the Christ Child (Matt. 2:17, 18). Rachel’s name, used in the prophecy, is naturally associated with Bethlehem by the fact that her tomb was in that neighborhood (The Cambridge Bible).
2). Genesis 35:16-19 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
35:17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
35:18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
d. Septuagint [In the Septuagint Jeremiah 31:-40 is found under Jeremiah 38:1-34, 35-40] : A voice was heard in Rama, of lamentation, and of weeping, and wailing; Rachel would not cease weeping for her children, because they are not.
e. Stone Edition Torah/Prophets/ Writings [In the Stone Edition Jeremiah 31:15 is Jeremiah 31:14]: Thus said HASHEM: A voice is heard on high, wailing, bitter weeping, Rachel weeps for her children; she refuses to be consoled for her children, for they are gone.
1. “Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping…”
a. Thus [Strong: 3541 koh ko from the prefix k and 1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:--also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.]
b. saith [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]
c. [the] LORD Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]
d. [A] voice [Strong: 6963 qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.]
e. [was] heard [Strong: 8085 shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.]
f. [in] Ramah [Strong: 7414 Râmâh, raw-maw'; the same as H7413; Ramah, the name of four places in Palestine:—Ramah.]
g. lamination [Strong: 5092 nᵉhîy, neh-hee'; from H5091; an elegy:—lamentation, wailing.]
h. [and] bitter [Strong: 8563 tamrûwr, tam-roor'; from H4843; bitterness (plural as collective):—× most bitter(-ly).]
i. weeping [Strong: 1065 Bᵉkîy, bek-ee'; from H1058; a weeping; by analogy, a dripping:—overflowing, × sore, (continual) weeping, wept.]
2. “...Rachel weeping for her children refused to be comforted for her children, because they were not.”
a. Rachel [Strong: 7354 Râchêl, raw-khale'; the same as H7353; Rachel, a wife of Jacob:—Rachel.]
b. weeping [Strong: 1058 bâkâh, baw-kaw'; a primitive root; to weep; generally to bemoan:—× at all, bewail, complain, make lamentation, × more, mourn, × sore, × with tears, weep.]
c. for [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]
d. [her] children [Strong: 1121 bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.]
e. refused [Strong: 3985 mâʼên, maw-ane'; a primitive root; to refuse:—refuse, × utterly.]
f. [to be] comforted [Strong: 5162 nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).]
g. because [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]
h. [they were] not [Strong: 369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]
1). This verse in Jeremiah is cited by Matthew to illustrate the bitter mourning that the mothers of Bethlehem experienced after their male children were slaughtered. Alfred Edersheim, in his, The Life And Times Of Jesus The Messiah, wrote that considering the population of Bethlehem, the number of the infants murdered would have been about 20.
a). Matthew 2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
No comments:
Post a Comment