Jeremiah 51:7
Babylon hath been a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
a. ASV: Babylon hath been a golden cup in Jehovah’s hand, that made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad.
b. YLT: A golden cup is Babylon in the hand of Jehovah, Making drunk all the earth, Of its wine drunk have nations, Therefore boast themselves do nations.
c. Classic Amplified: Babylon was a golden cup in the Lord’s hand, making all the earth drunken. The nations drank of her wine; therefore the nations have gone mad.
d. Septuagint: Babylon has been a golden cup in the Lord's hand, causing all the earth to be drunken: the nations have drunk of her wine; therefore they were shaken.
e. Stone Edition Torah/Prophets/ Writings: A golden cup was babylonia in the hand of HASHEM, which intoxicated all the land; nations would drink from its wine, and the nations would thus become crazed.
1. “Babylon hath been a golden cup in the LORD'S hand, that made all the earth drunken…”
a. Babylon [Strong: 894 Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.]
b. [hat been a] golden [Strong: 2091 zâhâb, zaw-hawb'; from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky:—gold(-en), fair weather.]
c. cup [Strong: 3563 kôwç, koce; from an unused root meaning to hold together; a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye):—cup, (small) owl.]
d. [in the] LORD’S [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]
e. hand [Strong: 3027 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]
f. [that made] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]
g. [the] earth [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.]
h. drunken [Strong: 7937 shâkar, shaw-kar'; a primitive root; to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence:—(be filled with) drink (abundantly), (be, make) drunk(-en), be merry. (Superlative of H8248.)]
2. “...the nations have drunken of her wine; therefore the nations are mad.”
a. [the] nations [Strong: 1471 gôwy, go'-ee; rarely (shortened) גֹּי gôy; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.]
b. [have] drunken [Strong: 8354 shâthâh, shaw-thaw'; a primitive root; to imbibe (literally or figuratively):—× assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Intensive proposition of H8248.)
c. of [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]
d. her] wine [Strong: 3196 yayin, yah'-yin; from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication:—banqueting, wine, wine(-bibber).]
e. therefore [Strong: 3651 ken kane from 3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.]
f. [the] nations [Strong: 1471 gôwy, go'-ee; rarely (shortened) גֹּי gôy; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.]
g. [are] mad [Strong: 1984 hâlal, haw-lal'; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:—(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.]
1). The Masks of God: Occidental Mythology, Joseph Campbell. “In Babylonian astronomy and mathematics from the archaic period of which practically all the high mythologies of both east and west had originated.”
2). Revelation 17:5 And upon her forehead [was] a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
3). Back before I became a Christian (1975-1976), I was deeply involved in the UFO phenomenon. Over the course of about a year and a half hundreds and hundreds of dollars were spent in the quest to find more information. During the search I ventured into many peripheral areas that I had no idea were linked, satanism, witchcraft, all kinds of paranormal, spiritually dark subjects. I became extremely interested in finding an extraterrestrial explanation for all religion, so I began researching particular mythologies, hunting for a possible link to UFO’s. That seed was implanted by reading Erich von Daniken’s book, Chariots of the Gods, and at least two others by him. I began looking at The Golden Bough by James George Frazer, and The Masks of God by Joseph Campbell. (I had three of the four volume set).
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