Luke 22:32

 Luke 22:32

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

a. NLT: But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: But I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: But I have prayed especially for you [Peter], that your [own] faith may not fail; and when you yourself have turned again, strengthen and establish your brethren. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

1. “But I have prayed for thee, that thy faith fail not:...”

a. But [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. I [Strong: 1473. ego eg-o' a primary pronoun of the first person I (only expressed when emphatic):--I, me.]

c. [have] prayed [Strong: 1189. deomai deh'-om-ahee middle voice of 1210; to beg (as binding oneself), i.e. petition:--beseech, pray (to), make request.]

d. for [Strong: 4012. peri per-ee' from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).]

e. thee [Strong: 4675. sou soo genitive case of 4771; of thee, thy:--X home, thee, thine (own), thou, thy.]

f. that [Strong: 2443. hina hin'-ah probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

g. thy [Strong: 4675. sou soo genitive case of 4771; of thee, thy:--X home, thee, thine (own), thou, thy.]

h. [Strong: 3588. [he] ἡ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [he] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

i. faith [Strong: 4102. pistis pis'-tis from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.]

j. fail [Strong: 1587. ekleipo ek-li'-po from 1537 and 3007; to omit, i.e. (by implication) cease (die):--fail.]

k. not [Strong: 3361. me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

2. “...and when thou art converted, strengthen thy brethren.”

a. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. when [Strong: 4218. pote pot-eh' from the base of 4225 and 5037; indefinite adverb, at some time, ever:--afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.]

c. thou [Strong: 4771. su soo the person pronoun of the second person singular; thou:-- thou.]

d. [art] converted [Strong: 1994. epistrepho ep-ee-stref'-o from 1909 and 4762; to revert (literally, figuratively or morally):--come (go) again, convert, (re-)turn (about, again).]

e. strengthen [Strong: 4741. sterizo stay-rid'-zo from a presumed derivative of 2476 (like 4731); to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm:--fix, (e-)stablish, stedfastly set, strengthen.]

f. thy [Strong: 4675. sou soo genitive case of 4771; of thee, thy:--X home, thee, thine (own), thou, thy.]

g. [Strong: 3588. [tous] ἡ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tous] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

h. brethren [Strong: 80. adephos ad-el-fos' from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.

1). Institute of Creation Research Days of Praise: 3/8/12 In the evening just before His betrayal, capture, torture, and trial, Christ turned to Simon with these final words, encouraging him to remain strong. Of course, Peter boldly proclaimed that he would never deny Christ, but Christ knew better (vv. 33-34). Actually, our text is quite forceful. Christ claimed that Satan has "begged earnestly" (literal translation of "desired"), not just for Peter, but for all the disciples, as seen in the plural pronoun "you," to "sift you as wheat." Satan knew (as he still knows) that the fall of Christian leaders causes many others to fall, and if all of the disciples could be made to abandon the faith, the gospel could not be spread.  Christ turned specifically to Peter as the generally recognized spokesman for the disciples, and even though He knew Peter would fall, Christ informed him that he had been prayed for, that his "faith fail not." Indeed, Peter did turn around, once he saw the risen Lord, and became a leader in the fledgling church in Jerusalem, as well as a missionary. Through the witness of Peter and those he strengthened, the gospel has come to us.  Satan's desire to sift those who would spread the gospel and lead others has not abated. He knows the destruction it causes in the lives of those influenced by the one who falls. The "ripple effect" may last for years, and many weaker brothers and sisters may never recover. But take heart! The One who prayed for Peter "ever liveth to make intercession for |us|" (Hebrews 7:25; see also John 17:6-26). Just as God answered Christ's intercessory prayer for Peter, so He will answer Christ's intercessory prayer for us. JDM