Joel 1:13
Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
a. ASV: Gird yourselves with sackcloth, and lament, ye priests; wail, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meal-offering and the drink-offering are withholden from the house of your God. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
b. YLT: Gird, and lament, ye priests, Howl, ye ministrants of the altar, Come in, lodge in sackcloth, ministrants of my God, For withheld from the house of your God hath been present and libation. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
c. Classic Amplified: Gird yourselves and lament, you priests; wail, you ministers of the altar; come, lie all night in sackcloth, you ministers of my [Joel’s] God, for the cereal or meal offering and the drink offering are withheld from the house of your God. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. NLT: Dress yourselves in burlap and weep, you priests! Wail, you who serve before the altar! Come, spend the night in burlap, you ministers of my God. For there is no grain or wine to offer at the Temple of your God.[Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
e. The Israel Bible: Gird yourselves and lament, O Kohanim, Wail, O ministers of the mizbayach; Come spend the night in sackcloth, O ministers of my God For offering and libation are withheld From the House of your God.[The English Translation was adapted by Israel 365 from the JPS Tanakh. Copyright Ⓒ 1985 by the Jewish Publication Society. All rights reserved.]
f. Torah, Judaism and Jewish information on the web: www.chabad.org; Online English Translation of the Tanakh (Jewish Bible): Gird yourselves and lament, you priests; wail, you ministers of the altar; come, lodge in sackcloth, you ministers of my God, for the meal offering and the libations have been withheld from the house of your God. [English Translation, Ⓒ Copyright The Judaica Press All rights reserved.]
1. “Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God…”
a. Gird [yourselves] [Strong: 2296 chagar khaw-gar' a primitive root; to gird on (as a belt, armor, etc.):--be able to put on, be afraid, appointed, gird, restrain, X on every side.]
b. [and] lament [Strong: 5594 caphad saw-fad' a primitive root; properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail:--lament, mourn(-er), wail.]
c. [ye] priests [Strong: 3548 kohen ko-hane' active participle of 3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.]
d. howl [Strong: 3213 yalal yaw-lal' a primitive root; to howl (with a wailing tone) or yell (with a boisterous one):--(make to) howl, be howling.]
e. [ye] ministers [Strong: 8334 sharath shaw-rath' a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:--minister (unto), (do) serve(- ant, -ice, -itor), wait on.]
f. [of the] altar [Strong: 4196 mizbeach miz-bay'-akh from 2076; an altar:--altar.]
g. come [Strong: 935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.]
h. lie all night [Strong: 3885 luwn loon or liyn {leen}; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain):--abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).]
i. [in] sack cloth [Strong: 8242 saq sak from 8264; properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.):--sack(-cloth, -clothes).]
j. [ye] ministers [Strong: 8334 sharath shaw-rath' a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:--minister (unto), (do) serve(- ant, -ice, -itor), wait on.]
k. [of my] God [Strong: 430 'elohiym el-o-heem' plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]
1). J. Vernon McGee: This verse and other verses lead us to believe that the prophet Joel was in Jerusalem. He speaks here to the priests who minister in the house of the Lord.
2. “...for the meat offering and the drink offering is withholden from the house of your God.”
a. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]
b. [the] meat offering [Strong: 4503 minchah min-khaw' from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):--gift, oblation, (meat) offering, present, sacrifice.]
c. [and the] drink offering [Strong: 5262 necek neh'-sek or necek {nay'-sek}; from 5258; a libation; also a cast idol:--cover, drink offering, molten image.]
d. [is] withholden 4513 mana` maw-nah' a primitive root; to debar (negatively or positively) from benefit or injury:--deny, keep (back), refrain, restrain, withhold.]
e. [from the] house [Strong: 1004 bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]
f. [of our] God [Strong: 430 'elohiym el-o-heem' plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]
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