Luke 1:32

 Luke 1:32

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

a. ASV: He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT:  He shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: He will be great (eminent) and will be called the Son of the Most High; and the Lord God will give to Him the throne of His forefather David,  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: He will be great, and he will be called the Son of the Highest; and the Lord God will give him the throne of his father David.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “He shall be great, and shall be called the Son of the Highest…”

a. He [Strong: 3778 hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.]

b. shall be [Strong: 2071 ésomai, es'-om-ahee; future of G1510; will be:—shall (should) be (have), (shall) come (to pass), × may have, × fall, what would follow, × live long, × sojourn.]

c. great [Strong: 3173 mégas, meg'-as; (including the prolonged forms, feminine μεγάλη megálē, plural μεγάλοι megáloi, etc.; compare also G3176, G3187); big (literally or figuratively, in a very wide application):—(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, × to years.]

d. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

e. [shall be] called [Strong: 2564 kaléō, kal-eh'-o; akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):—bid, call (forth), (whose, whose sur-)name (was (called)).]

f. [the] son [Strong: 5207 huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.]

g. [of the] highest [Strong: 5310 hupsistŏs, hoop'-sis-tos; superlative from the base of G5311; highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens:—most high, highest.

1). God’s Plan for Man, Finis Jennings Dake, p. 383: “The truth then is this: there were always three distinct and eternal Persons unbegotten of each other from all eternity; that only one of these eternal Persons of the Deity became a man and the Son of another of these eternal Beings by the power of the third; one took the headship part, another took the meditative part, and the third took the part of the direct operation in the plan of creation and redemption of all things. It was in the plan of the Trinity to take these respective parts long before the plan began to be worked out.”

2). Kingdom of the Cults, Walter Martin: The Scripture nowhere calls Jesus Christ the eternal Son of God, and he is never called Son at all prior to the incarnation, except in prophetic passages in the Old Testament.  The term "Son" itself is a functional term, as is the term "Father" and has no meaning apart from time.  The term “Father” incidentally never carries the descriptive adjective “eternal” in Scripture; as a matter of fact, only the Spirit is called eternal (“the eternal Spirit” in Hebrews 9:14), emphasizing the fact that the words Father and Son are purely functional as previously stated. Many heresies have seized upon the confusion created by the illogical "eternal Sonship" or "eternal generation" theory of Roman Catholic theology, unfortunately carried over to some aspects of Protestant theology. Finally; there cannot be any such thing as eternal Sonship . . . . the word "Son" definitely suggests inferiority." 

3). Don Costello: The pre-existent Christ, the Word, the LORD God, became the Son of God at his incarnation and not before. 

2. “...and the Lord God shall give unto him the throne of his father David:”

a. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. [the] Lord [Strong: 2962 kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.]

c. [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

d. God [Strong: 2316 theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).]

e. [shall] give [Strong: 1325 dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.]

f. [unto] him [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

g. the [Strong: 3588. [ton] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ton] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

h. throne [Strong: 2362 thrónos, thron'-os; from θράω thráō (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate:—seat, throne.]

i. [of] his [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

j. [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

k. father [Strong: 3962 patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.]

l. David [Strong: 1138 Dabíd, dab-eed'; of Hebrew origin (H1732); Dabid (i.e. David), the Israelite king:—David.]

1). The incarnation of Christ was a partial fulfillment of the promise made to David through the prophet David.

a). 2 Samuel 7:12-16 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.

7:13 He shall build an house for my name, and I will stablish the throne of his kingdom for ever.

7:14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:

7:15 But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.

7:16 And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.

2). Other passages partially or fully fulfilled in Luke 1:32, 33.

a). Isaiah 9:6, 7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

b). Isaiah 16:5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

c). Psalm 132:11 The Lord hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

d). Luke 22:29, 30 And I appoint unto you a kingdom, as my Father hath appointed unto me;

22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

e). Psalm 2:1-12 Why do the heathen rage, and the people imagine a vain thing?

2:2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

2:3 Let us break their bands asunder, and cast away their cords from us.

2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

2:6 Yet have I set my king upon my holy hill of Zion.

2:7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.

2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.

2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

2:11 Serve the Lord with fear, and rejoice with trembling.

2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.