Genesis 18:14
Is any thing too hard for the LORD? At the time appointed I
will return unto thee, according to the time of life, and Sarah shall have a
son.
a. NLT: Is
anything too hard for the LORD? I will return about this time next year, and
Sarah will have a son.”
b. NIV: Is
anything too hard for the LORD? I will return to you at the appointed time next
year, and Sarah will have a son.”
c. YLT: And
Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed,
saying, Is it true really -- I bear -- and I am aged? Is any thing too
wonderful for Jehovah? at the appointed time I return unto thee, about the time
of life, and Sarah hath a son.'
d. Amplified Bible: Is anything
too hard or too wonderful [b]for the Lord? At the appointed time, when
the season [for her delivery] comes around, I will return to you and Sarah
shall have borne a son.
e. Septuagint: Shall
anything be impossible with the Lord? At this time I will return to thee
seasonably, and Sarrha shall have a son.
f. Stone Edition Chumash: “Is
anything beyond HASHEM?! At the appointed time I will return to you at this
time next year, and Sarah will have a son.”
1. “Is any thing too hard for
the LORD?”
a. too hard [6381 * pala] [Strongs:
a primitive root; properly, perhaps to separate, i.e. distinguish (literally or
figuratively); by implication, to be (causatively, make) great, difficult,
wonderful:--accomplish, (arise...too, be too) hard, hidden, things too high,
(be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform,
separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works),
wondrous (things, works, -ly).
1). This same Hebrew word is
translated “wonderful” in Psalms 107: 8, 15, 21, 31.
b. anything [1697 * dabar]
[Strong: from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing),
because of, book, business, care, case, cause, certain rate, + chronicles,
commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth,
decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil
favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, +
lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining,
+ please, portion, + power, promise, provision, purpose, question, rate,
reason, report, request, X (as hast) said, sake, saying, sentence, + sign, +
so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task,
+ that, X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.]
c. the LORD [3068 * Yhovah] [Strong:
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name
of God:--Jehovah, the Lord.]
2. “…At the time appointed I will return unto thee, according
to the time of life, and Sarah shall have a son.”
a. at the time appointed [4150 * mow’ed]
[Strong: from 3259; properly, an appointment, i.e. a fixed time or season;
specifically, a festival; conventionally a year; by implication, an assembly
(as convened for a definite purpose); technically the congregation; by
extension, the place of meeting; also a signal (as appointed
beforehand):--appointed (sign, time), (place of, solemn) assembly,
congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity),
synogogue, (set) time (appointed).]
b. I will return [7725 * shuwb]
[Strong: a primitive root; to turn back (hence, away) transitively or
intransitively, literally or figuratively (not necessarily with the idea of
return to the starting point); generally to retreat; often adverbial,
again:--((break, build, circumcise, dig, do anything, do evil, feed, lay down,
lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer
(+ again), X in any case (wise), X at all, averse, bring (again, back, home
again), call (to mind), carry again (back), cease, X certainly, come again
(back), X consider, + continually, convert, deliver (again), + deny, draw back,
fetch home again, X fro, get (oneself) (back) again, X give (again), go again
(back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay,
pervert, pull in again, put (again, up again), recall, recompense, recover,
refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause
to, make to) return, reverse, reward, + say nay, send back, set again, slide
back, still, X surely, take back (off), (cause to, make to) turn (again, self
again, away, back, back again, backward, from, off), withdraw.]
c. according to the time [6256 * ‘eth]
[Strong: from 5703; time, especially (adverb with preposition) now, when,
etc.:--+ after, (al-)ways, X certain, + continually, + evening, long, (due)
season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time,
when.]
d. of life [2416 * chay] [Strong: from 2421
; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun,
especially in the feminine singular and masculine plural) life (or living
thing), whether literally or figuratively:--+ age, alive, appetite, (wild)
beast, company, congregation, life(-time), live(-ly), living (creature, thing),
maintenance, + merry, multitude, + (be) old, quick, raw, running, springing,
troop.]
e. Sarah [8283 * Sarah] [Strong:
the same as 8282; Sarah, Abraham's wife:--Sarah.]
f. shall have a son [1121* ben]
[Strong: from 1129; a son (as a builder of the family name), in the widest
sense (of literal and figurative relationship, including grandson, subject,
nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted,
age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+)
arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed,
+ (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn,
daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, +
robber, X servant born, X soldier, son, + spark, + steward, + stranger, X
surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one),
youth.]
1). The LORD
continued to respond to Abraham by repeating what he said originally.
2). Biblical Commentary on the Old Testament,
by Carl Friedrich Keil and Franz Delitzsh: During the meal, at which Abraham
stood, and waited upon them as the host, they asked for Sarah, for whom the
visit was chiefly intended. On being told that she was in the tent, where she
could hear, therefore, all that passed under the tree in front of the tent, the
one whom Abraham addressed as Adonai (my Lord), and who is called Jehovah in Genesis
18:13, said, "I will return to thee (חיּה כּעת) at this time, when it
lives again" (חיּה, reviviscens, without the article, Ges. 111, 2b), i.e.,
at this time next year; "and, behold, Sarah, thy wife, will (then) have a
son." Sarah heard this at the door of the tent; "and it was behind
Him" (Jehovah), so that she could not be seen by Him as she stood at the
door. But as the fulfilment of this promise seemed impossible to her, on
account of Abraham's extreme age, and the fact that her own womb had lost the
power of conception, she laughed within herself, thinking that she was not
observed. But that she might know that the promise was made by the omniscient
and omnipotent God, He reproved her for laughing, saying, "Is anything too
wonderful (i.e., impossible) for Jehovah? at the time appointed I will return
unto thee," etc.; and when her perplexity led her to deny it, He convicted
her of falsehood. Abraham also had laughed at this promise (Genesis 17:17), and
without receiving any reproof. For his laughing was the joyous outburst of
astonishment; Sarah's, on the contrary, the result of doubt and unbelief, which
had to be broken down by reproof, and, as the result showed, really was broken
down, inasmuch as she conceived and bore a son, whom she could only have
conceived in faith (Hebrews 11:11).
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