Ephesians 1:7

Ephesians 1:7

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

a. NLT: He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins.

b. NIV: In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace

c. YLT: in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

d. Amplified Bible Classic: In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor,

e. Worrell Translation: In Whom we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace.

f. Wuest Translation: In whom we are having our redemption through his blood, the putting away of out trespasses according to the wealth of His grace.

1. “In whom we have redemption through his blood…”

a. In [Strong: 1722 en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

b. whom [Strong: 3739 hos hos, including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

c. we have [Strong: 2192 echo ekh'-o, including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.]

d. redemption [Strong: 629 apolutrosis ap-ol-oo'-tro-sis from a compound of 575 and 3083; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation:--deliverance, redemption.]

e. through [Strong: 1223 dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]

f. his [Strong: autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

g. blood [Strong: 129 haima hah'-ee-mah of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.]

2. “…the forgiveness of sins, according to the riches of his grace;”

a. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

b. forgiveness [Strong: 859 aphesis af'-es-is from 863; freedom; (figuratively) pardon:--deliverance, forgiveness, liberty, remission.]

c. of sins [Strong: 3900  paraptoma par-ap'-to-mah from 3895; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.]

d. according to [Strong: 2596 kata kat-ah' a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.]

e. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

f. riches [Strong: 4149 ploutos ploo'-tos from the base of 4130; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:--riches.]

g. of his [Strong: autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

h. grace [Strong: 5485 charis khar'-ece from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).]

1). Institute Of Creation Research Daily Devotional, 9/15/11: The attributes of God are characterized by the "riches of His grace." This amazing grace led Him to shed His blood as the price of our redemption. No wonder men have developed the familiar acrostic for GRACE--"God's Riches at Christ's Expense." "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich" (2 Corinthians 8:9).  Paul seems again and again to try to find descriptions for these riches. To the Romans he wrote of "the riches of his goodness and forbearance and longsuffering" (Romans 2:4) and of His plan to "make known the riches of his glory on the vessels of |his| mercy" (Romans 9:23). Speaking of God's mercy, he exclaims, "O the depth of the riches both of the wisdom and knowledge of God!" (Romans 11:33).  The inexhaustibility of these infinite depths of grace and mercy led Paul to call these attributes "the unsearchable riches of Christ" (Ephesians 3:8). Desiring that all believers might learn to appreciate the tremendous future they have in Christ, he prayed that "the eyes of your understanding being enlightened," somehow we might come to appreciate even now "the riches of the glory of his inheritance in the saints" (Ephesians 1:18). Yet, marvelously rich and full though His grace is now, there is much more to come. "God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, . . . That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus" (Ephesians 2:4, 5, 7). HMM