Acts 13:40
Beware
therefore, lest that come upon you, which is spoken of in the prophets;
a.
NLT: Be careful! Don’t
let the prophets’ words apply to you. For they said,
b.
NIV: Take care that
what the prophets have said does not happen to you:
c.
YLT: See, therefore, it may not come upon you that hath been spoken in the
prophets:
d.
Amplified Bible Classic: Take care, therefore, lest there come upon you what is
spoken in the prophets:
e.
Worrell Translation: Beware, therefore, lest that come upon you, which is
spoken in the prophets.
f.
Wuest Translation: Therefore, bewaring lest there come upon you that which has
been spoken by the prophets and is on permanent record.
1. “Beware
therefore, lest that come upon you, which is spoken of in the prophets;”
a.
Beware [Strong: 991 blepo blep'-o a primary verb; to look at
(literally or figuratively):--behold, beware, lie, look (on, to), perceive,
regard, see, sight, take heed.]
b.
therefore [Strong: 3767 oun oon apparently a primary word;
(adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly),
but, now (then), so (likewise then), then, therefore, verily, wherefore.]
c.
lest that [Strong: 3361 me may a primary particle of qualified
negation (whereas 3756 expresses an absolute denial); (adverb) not,
(conjunction) lest; also (as an interrogative implying a negative answer
(whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear,
+ God forbid, + lack, lest, neither, never, no (X wise in), none, nor,
(can-)not, nothing, that not, un(-taken), without. Often used in compounds in
substantially the same relations.]
d.
come [Strong: 1904 eperchomai ep-er'-khom-ahee from 1909 and
2064; to supervene, i.e. arrive, occur, impend, attack, (figuratively)
influence:--come (in, upon).]
e.
upon [Strong: 1909 epi ep-ee' a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a relation of
distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the
dative case) at, on, etc.; of direction (with the accusative case) towards,
upon, etc.:--about (the times), above, after, against, among, as long as
(touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for)
the space of, through(-out), (un-)to(-ward), with. In compounds it retains
essentially the same import, at, upon, etc. (literally or figuratively).]
f.
you [Strong: 5209 humas hoo-mas' accusative case of 5210; you (as
the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).]
g.
which [Strong: 3588 ho ho, including the feminine he hay, and the
neuter to to in all their inflections; the definite article; the (sometimes to
be supplied, at others omitted, in English idiom):--the, this, that, one, he,
she, it, etc.]
h.
is spoken of [Strong: 2046 ereo er-eh'-o probably a fuller form
of 4483; an alternate for 2036 in certain tenses; to utter, i.e. speak or
say:--call, say, speak (of), tell.]
i.
in [1722 * en] [Strong: a primary preposition denoting (fixed) position (in
place, time or state), and (by implication) instrumentality (medially or
constructively), i.e. a relation of rest (intermediate between 1519 and 1537);
"in," at, (up-)on, by, etc.:--about, after, against, + almost, X
altogether, among, X as, at, before, between, (here-)by (+ all means), for (...
sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because)
of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X
that, X there(-in, -on), through(-out), (un-)to(-ward), under, when,
where(-with), while, with(-in). Often used in compounds, with substantially the
same import; rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.]
j.
the [Strong: 3588 ho ho, including the feminine he hay, and the
neuter to to in all their inflections; the definite article; the (sometimes to
be supplied, at others omitted, in English idiom):--the, this, that, one, he,
she, it, etc.]
k.
prophets [Strong: 4396 prophetes prof-ay'-tace from a compound of
4253 and 5346; a foreteller ("prophet"); by analogy, an inspired
speaker; by extension, a poet:--prophet.]
1).
Paul then quotes a warning from Habakkuk.
a).
Habakkuk 1:5 Behold ye among the
heathen, and regard, and wonder marvelously: for I will work a work in your
days which ye will not believe, though it be told you.
2).
Adam Clarke Commentary: Beware - lest that come upon you, etc. - If you reject
these benefits, now freely offered to you in this preaching of Christ
crucified, you may expect such judgment from the hand of God as your
forefathers experienced, when, for their rebellion and their contempt of his
benefits, their city was taken, their temple destroyed, and themselves either
slain by the sword, or carried into captivity. It is evident that St. Paul
refers to Habakkuk 1:5-10; and in those verses the desolation by the Chaldeans
is foretold. Never was there a prophecy more correctly and pointedly applied.
These Jews did continue to slight the benefits offered to them by the Lord; and
they persevered in their rebellion: what was the consequence? The Romans came,
took their city, burnt their temple, slew upwards of a million of them, and
either carried or sold the rest into captivity. How exactly was the prophecy in
both cases fulfilled!
3).
Dake: If your reject these benefits now freely offered to you in Christ, the
judgments of God will come upon you. As God sent judgment upon your fathers by
Babylon, so now He will send judgement upon you by Rome.
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