Jeremiah 7:9

Jeremiah 7:9

Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

a. ASV: Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known,

b. YLT: Stealing, murdering, and committing adultery, And swearing to falsehood, and giving perfume to Baal, And going after other gods whom ye knew not.

c. Amplified Bible Classic: Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and go after other gods that you have not known,

d. Septuagint: and ye murder, and commit adultery, and steal, and swear falsely, and burn incense to Baal, and are gone after strange gods whom ye know not,

e. Stone Edition Torah/Prophets/Writings: Can one steal, murder, and commit adultery and swear falsely and burn incense to the Baal and go after the gods of others that you never knew.

1. “Will ye steal, murder, and commit adultery, and swear falsely…”

a. [Will ye] steal [Strong: 1189 gânab, gaw-nab'; a primitive root; to thieve (literally or figuratively); by implication, to deceive:—carry away, × indeed, secretly bring, steal (away), get by stealth.]

b. murder [Strong: 7523 râtsach, raw-tsakh'; a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder:—put to death, kill, (man-) slay(-er), murder(-er).]

c. [and] commit adultery [Strong: 5003 nâʼaph, naw-af'; a primitive root; to commit adultery; figuratively, to apostatize:—adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.]

d. [and] swear [Strong: 7650 shâbaʻ, shaw-bah'; a primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):—adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.]

e. falsely [Strong: 8267 sheqer, sheh'-ker; from H8266; an untruth; by implication, a sham (often adverbial):—without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, lie, lying, vain (thing), wrongfully.]

2. “...and burn incense unto Baal, and walk after other gods whom ye know not;”

a. [and] burn incense [Strong: 6999 qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).]

b. [unto] Baal [Strong: 1168 Baʻal, bah'-al; the same as H1167; Baal, a Phoenician deity:—Baal, (plural) Baalim.]

c. [and] walk [Strong: 1980 hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.]

d. after [Strong: 310 ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.]

e. other [Strong: 312 ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange.]

f. gods [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

g. whom [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

h. ye know [Strong: 3045 yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.]

i. not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

1). These individuals were behaving in these manner actually believing they could do so and still be in Covenant with God.

a). Jeremiah 7:8-10 Behold, ye trust in lying words, that cannot profit.

7:9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

7:10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?