Leviticus 15:30

Leviticus 15:30

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

a. NLT: The priest will offer one for a sin offering and the other for a burnt offering. Through this process, the priest will purify her before the LORD for the ceremonial impurity caused by her bleeding. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before Jehovah for the issue of her uncleanness. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Septuagint: And the priest shall offer one for a sin-offering, and the other for a whole-burnt-offering, and the priest shall make atonement for her before the Lord for her unclean flux.

f. Stone Edition Torah/Prophets/ Writings: The Kohen shall make one a sin-offering and one a burnt offering; the Kohen shall provide atonement for her before HASHEM frog her contaminating flow. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “And the priest shall offer the one for a sin offering, and the other for a burnt offering…”

a. [And the] priest [Strong: 3548 kohen ko-hane' active participle of 3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.]

b. [shall] offer [Strong: 6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.]

c. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

d. [the] one [Strong: 259 'echad ekh-awd' a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,]

e. [for a] sin offering [Strong: 2403 chatta'ah khat-taw-aw' or chattacth {khat-tawth'}; from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:--punishment (of sin), purifying(-fication for sin), sin(-ner, offering).]

f. and [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

g. [the] other [Strong: 259 'echad ekh-awd' a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,]

h. [for a] burnt offering [Strong: 5930 `olah o-law' or mowlah {o-law'}; feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):--ascent, burnt offering (sacrifice), go up to.]

2. “...and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.”

a. [and the] priest [Strong: 3548 kohen ko-hane' active participle of 3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.]

b. [shall make an] atonement [Strong: 3722 kaphar kaw-far' a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:-- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).]

c. for [her] [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

d. before [Strong: 6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.]

e. [the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

f. [for the] issue [Strong: 2101 zowb zobe from 2100; a seminal or menstrual flux:--issue.]

g. [of her] uncleanness [Strong: 2932 tum'ah toom-aw' from 2930; religious impurity:--filthiness, unclean(-ness).]

1). This whole passage (Leviticus 15:25-30) applies to the passage in the gospel of the woman with the issue of blood.

a). Matthew 9:19-22 And Jesus arose, and followed him, and so did his disciples.

9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

9:21 For she said within herself, If I may but touch his garment, I shall be whole.

9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

b). Mark 5: 24-34 And Jesus went with him; and much people followed him, and thronged him.

5:25 And a certain woman, which had an issue of blood twelve years,

5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

5:27 When she had heard of Jesus, came in the press behind, and touched his garment.

5:28 For she said, If I may touch but his clothes, I shall be whole.

5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

5:32 And he looked round about to see her that had done this thing.

5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

c). Luke 8:43-48 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee  whole; go in peace.

Leviticus 15:29

 Leviticus 15:29

And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

a. NLT: On the eighth day she must bring two turtledoves or two young pigeons and present them to the priest at the entrance of the Tabernacle. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: And on the eighth day she shall take two turtledoves or two young pigeons and bring them to the priest at the door of the Tent of Meeting;

[Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Septuagint: And on the eighth day she shall take two turtle-doves, or two young pigeons, and shall bring them to the priest, to the door of the tabernacle of witness.

f. Stone Edition Torah/Prophets/ Writings: On the eighth day she shall take for herself two turtledoves or two young doves; she shall bering them to the Kohen, to the entrance of the Tent of Meeting. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “And on the eighth day she shall take unto her two turtles, or two young pigeons…”

a. [And on the] eighth [Strong: 8066 shmiyniy shem-ee-nee' from 8083; eight:--eight.]

b. day [Strong: 3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.]

c. [she shall] take [unto her] [Strong: 3947 laqach law-kakh' a primitive root; to take (in the widest variety of applications):--accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.]

d. two [Strong: 8147 shnayim shen-ah'-yim dual of 8145; feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold:--both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.]

e. turtles [Strong: 8449 towr tore or tor {tore}; probably the same as 8447; a ring-dove, often (figuratively) as a term of endearment:--(turtle) dove.]

f. or [Strong: 176 'ow o presumed to be the "constructive" or genitival form of -av {av}; short for 185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and, either, if, at the least, X nor, or, otherwise, then, whether.]

g. two [Strong: 8147 shnayim shen-ah'-yim dual of 8145; feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold:--both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.]

h. young [Strong: 1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.]

i. pigeons [Strong: 3123 yownah yo-naw' probably from the same as 3196; a dove (apparently from the warmth of their mating):--dove, pigeon.]

2. “...and bring them unto the priest, to the door of the tabernacle of the congregation.”

a. [and] bring [Strong: 935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.]

b. them [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

c. unto [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

d. [the] priest [Strong: 3548 kohen ko-hane' active participle of 3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.]

e. to [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

f. [the] door [Strong: 6607 pethach peh'-thakh from 6605; an opening (literally), i.e. door (gate) or entrance way:--door, entering (in), entrance (-ry), gate, opening, place.]

g. [of the] tabernacle [Strong: 168 'ohel o'-hel from 166; a tent (as clearly conspicuous from a distance):--covering, (dwelling)(place), home, tabernacle, tent.]

h. [of the] congregation [Strong: 4150 mow`ed mo-ade' or moled {mo-ade'}; or (feminine) moweadah (2Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):--appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).]

1). This whole passage (Leviticus 15:25-30) applies to the passage in the gospel of the woman with the issue of blood.

a). Matthew 9:19-22 And Jesus arose, and followed him, and so did his disciples.

9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

9:21 For she said within herself, If I may but touch his garment, I shall be whole.

9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

b). Mark 5: 24-34 And Jesus went with him; and much people followed him, and thronged him.

5:25 And a certain woman, which had an issue of blood twelve years,

5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

5:27 When she had heard of Jesus, came in the press behind, and touched his garment.

5:28 For she said, If I may touch but his clothes, I shall be whole.

5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

5:32 And he looked round about to see her that had done this thing.

5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

c). Luke 8:43-48 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee  whole; go in peace.

Leviticus 15:28

Leviticus 15:28

But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

a. NLT: “When the woman’s bleeding stops, she must count off seven days. Then she will be ceremonially clean. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: 'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: But if she is cleansed of her discharge, then she shall wait seven days, and after that she shall be clean. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Septuagint: But if she shall be cleansed from her flux, then she shall number to herself seven days, and afterwards she shall be esteemed clean.

f. Stone Edition Torah/Prophets/ Writings: if she ceases her flow, she must count seven days for herself, and afterwards she can be purified. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “But if she be cleansed of her issue, then she shall number to herself seven days…”

a. [But] if [Strong: 518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.]

b. [she be] cleansed [Strong: 2891 taher taw-hare' a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy):--be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).]

c.  [of her] issue [Strong: 2101 zowb zobe from 2100; a seminal or menstrual flux:--issue.]

d. [then she shall] number [to herself [Strong: 5608 caphar saw-far' a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate:--commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.]

e. seven [Strong: 7651 sheba` sheh'-bah or (masculine) shibrah {shib-aw'}; from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:--(+ by) seven(-fold),-s, (-teen, -teenth), -th, times).]

f. days [Strong: 3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.]

2. “...and after that she shall be clean.”

a. [and] after [that] [Strong:  310 'achar akh-ar' from 309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):--after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.]

b. [she shall be] clean [Strong: 2891 taher taw-hare' a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy):--be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).]

1). This whole passage (Leviticus 15:25-30) applies to the passage in the gospel of the woman with the issue of blood.

a). Matthew 9:19-22 And Jesus arose, and followed him, and so did his disciples.

9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

9:21 For she said within herself, If I may but touch his garment, I shall be whole.

9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

b). Mark 5: 24-34 And Jesus went with him; and much people followed him, and thronged him.

5:25 And a certain woman, which had an issue of blood twelve years,

5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

5:27 When she had heard of Jesus, came in the press behind, and touched his garment.

5:28 For she said, If I may touch but his clothes, I shall be whole.

5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

5:32 And he looked round about to see her that had done this thing.

5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

c). Luke 8:43-48 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee  whole; go in peace. 

Leviticus 15:27

Leviticus 15:27

And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

a. NLT: If any of you touch these things, you will be ceremonially unclean. You must wash your clothes and bathe yourself in water, and you will remain unclean until evening. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: And whoever touches those things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until evening. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Septuagint: Every one that touches it shall be unclean; and he shall wash his garments, and bathe his body in water, and shall be unclean till evening.

f. Stone Edition Torah/Prophets/ Writings: Anyone who touches themshall become contaminated; he shall immerse his garments and immerse himself in the water, and he remains contaminated until evening. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “And whosoever toucheth those things shall be unclean…”

a. [And] whosoever [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

b. Touches [those things] [Strong: 5060 naga` naw-gah' a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):--beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.]

c. [shall be] unclean [Strong: 2930 tame' taw-may' a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):--defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.]

2. “...and shall wash his clothes, and bathe himself in water, and be unclean until the even.”

a. [and he shall] wash [Strong: 3526 kabac kaw-bas' a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative:--fuller, wash(-ing).]

b. [his] clothes [Strong: 899 beged behg'-ed from 898; a covering, i.e. clothing; also treachery or pillage:--apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.]

c. [and] bathe [himself] [Strong: 7364 rachats raw-khats' a primitive root; to lave (the whole or a part of a thing):--bathe (self), wash (self).]

d. [in] water [Strong: 4325 mayim mah'-yim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood, -spring)).]

e. [and be] unclean [Strong: 2930 tame' taw-may' a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):--defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.]

f. until [Strong: 5704 `ad ad properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.]

g. [the] even [Strong: 6153 `ereb eh'-reb from 6150; dusk:--+ day, even(-ing, tide), night.]

1). This whole passage (Leviticus 15:25-30) applies to the passage in the gospel of the woman with the issue of blood.

a). Matthew 9:19-22 And Jesus arose, and followed him, and so did his disciples.

9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

9:21 For she said within herself, If I may but touch his garment, I shall be whole.

9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

b). Mark 5: 24-34 And Jesus went with him; and much people followed him, and thronged him.

5:25 And a certain woman, which had an issue of blood twelve years,

5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

5:27 When she had heard of Jesus, came in the press behind, and touched his garment.

5:28 For she said, If I may touch but his clothes, I shall be whole.

5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

5:32 And he looked round about to see her that had done this thing.

5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

c). Luke 8:43-48 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee  whole; go in peace.

Leviticus 15:26

Leviticus 15:26

Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.

a. NLT: Any bed she lies on and any object she sits on during that time will be unclean, just as during her normal menstrual period. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity: and everything whereon she sitteth shall be unclean, as the uncleanness of her impurity. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT:' All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: Every bed on which she lies all the days of her discharge shall be as the bed of her impurity, and whatever she sits on shall be unclean, as in her impurity. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Septuagint: And every bed on which she shall lie all the days of her flux shall be to her as the bed of her separation, and every seat whereon she shall sit shall be unclean according to the uncleanness of her separation.

f. Stone Edition Torah/Prophets/ Writings: Any bedding upon which she may lie throughout the days of her flow show be like the bedding of her state of separation; any vessel upon which dhr msy sit shall be contaminated, like the contamination of her state of separation. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation…”

a. Every [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

b. bed [Strong: 4904 mishkab mish-kawb' from 7901; a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse:--bed((-chamber)), couch, lieth (lying) with.]

c. whereupon [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

d. [she] lieth [Strong: 7901 shakab shaw-kab' a primitive root; to lie down (for rest, sexual connection, decease or any other purpose):--X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.]

e. [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

f. all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

g. [the] days [Strong: 3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.]

h. [of her] issue [Strong: 2101 zowb zobe from 2100; a seminal or menstrual flux:--issue.]

i. [shall] be [unto her] [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]

j. [as the] bed [Strong: 4904 mishkab mish-kawb' from 7901; a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse:--bed((-chamber)), couch, lieth (lying) with.]

k. [of her] separation [Strong: 5079 niddah nid-daw' from 5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest):--X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).]

2. “...and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.”

a. [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

b. [and] whatsoever [Strong: 3627 kliy kel-ee' from 3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):--armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.]

c. [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

d. [she] sitteth [Strong: 3427 yashab yaw-shab' a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.]

e. upon [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

f. [shall] be [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]

g. unclean [Strong: 2931 tame' taw-may' from 2930; foul in a relig. sense:--defiled, + infamous, polluted(-tion), unclean.]

h. [as the] uncleanness [Strong: 2932 tum'ah toom-aw' from 2930; religious impurity:--filthiness, unclean(-ness).]

i. [of her] separation [Strong: 5079 niddah nid-daw' from 5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest):--X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).]

1). This whole passage applies to the passage in the gospel of the woman with the issue of blood.

a). Matthew 9:19-22 And Jesus arose, and followed him, and so did his disciples.

9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

9:21 For she said within herself, If I may but touch his garment, I shall be whole.

9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

b). Mark 5: 24-34 And Jesus went with him; and much people followed him, and thronged him.

5:25 And a certain woman, which had an issue of blood twelve years,

5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

5:27 When she had heard of Jesus, came in the press behind, and touched his garment.

5:28 For she said, If I may touch but his clothes, I shall be whole.

5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

5:32 And he looked round about to see her that had done this thing.

5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

c). Luke 8:43-48 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee  whole; go in peace.