Leviticus 15:30

Leviticus 15:30

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

a. NLT: The priest will offer one for a sin offering and the other for a burnt offering. Through this process, the priest will purify her before the LORD for the ceremonial impurity caused by her bleeding. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before Jehovah for the issue of her uncleanness. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Septuagint: And the priest shall offer one for a sin-offering, and the other for a whole-burnt-offering, and the priest shall make atonement for her before the Lord for her unclean flux.

f. Stone Edition Torah/Prophets/ Writings: The Kohen shall make one a sin-offering and one a burnt offering; the Kohen shall provide atonement for her before HASHEM frog her contaminating flow. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “And the priest shall offer the one for a sin offering, and the other for a burnt offering…”

a. [And the] priest [Strong: 3548 kohen ko-hane' active participle of 3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.]

b. [shall] offer [Strong: 6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.]

c. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

d. [the] one [Strong: 259 'echad ekh-awd' a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,]

e. [for a] sin offering [Strong: 2403 chatta'ah khat-taw-aw' or chattacth {khat-tawth'}; from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:--punishment (of sin), purifying(-fication for sin), sin(-ner, offering).]

f. and [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

g. [the] other [Strong: 259 'echad ekh-awd' a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,]

h. [for a] burnt offering [Strong: 5930 `olah o-law' or mowlah {o-law'}; feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):--ascent, burnt offering (sacrifice), go up to.]

2. “...and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.”

a. [and the] priest [Strong: 3548 kohen ko-hane' active participle of 3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.]

b. [shall make an] atonement [Strong: 3722 kaphar kaw-far' a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:-- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).]

c. for [her] [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

d. before [Strong: 6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.]

e. [the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

f. [for the] issue [Strong: 2101 zowb zobe from 2100; a seminal or menstrual flux:--issue.]

g. [of her] uncleanness [Strong: 2932 tum'ah toom-aw' from 2930; religious impurity:--filthiness, unclean(-ness).]

1). This whole passage (Leviticus 15:25-30) applies to the passage in the gospel of the woman with the issue of blood.

a). Matthew 9:19-22 And Jesus arose, and followed him, and so did his disciples.

9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

9:21 For she said within herself, If I may but touch his garment, I shall be whole.

9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

b). Mark 5: 24-34 And Jesus went with him; and much people followed him, and thronged him.

5:25 And a certain woman, which had an issue of blood twelve years,

5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

5:27 When she had heard of Jesus, came in the press behind, and touched his garment.

5:28 For she said, If I may touch but his clothes, I shall be whole.

5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

5:32 And he looked round about to see her that had done this thing.

5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

c). Luke 8:43-48 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee  whole; go in peace.