2 Samuel 12:11

 2 Samuel 12:11

Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

a. NLT: “This is what the LORD says: Because of what you have done, I will cause your own household to rebel against you. I will give your wives to another man before your very eyes, and he will go to bed with them in public view. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: Thus said Jehovah, Lo, I am raising up against thee evil, out of thy house, and have taken thy wives before thine eyes, and given to thy neighbour, and he hath lain with thy wives before the eyes of this sun; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: Thus says the Lord, Behold, I will raise up evil against you out of your [a]own house; and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Stone Edition Torah/Prophets/ Writings: So says HASHEM: “Behold!, Ishall raise evil against you from your own household, I shall take your wives away in front of your eyesand give them to your fellowman, who will lie with them in the sight of this sun. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house…”

a. Thus [Strong: 3541 koh ko from the prefix k and 1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:--also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.]

b. saith [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

c. [the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

d. Behold [Strong: 2005 hen hane a primitive particle; lo!; also (as expressing surprise) if:--behold, if, lo, though.]

d. [I will] raise up [Strong: 6965 quwm koom a primitive root; to rise (in various applications, literal, figurative, intensive and causative):--abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).]

e. evil [Strong: 7451 ra` rah from 7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).]

f. against [you] [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

 

g. [out of thine own] house [Strong: 1004 bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out)]

1). Troy Edwards, He Only Permits: Neglecting the Hebrew permissive idiom has led both to atheism and the false teachings permeated within Calvinism. Calvinism and its false teachings are often responsible for man men and women becoming atheists or agnostics. John Calvin and others promoted some horrible and aberrant doctrines that give us a very distorted picture of God. For example, after david’s adultery and subsequent murderous act God says through the prophet Nathan.

a). 2 Samuel 12:11 Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

2). Troy Edwards, He Only Permits: Now we know that this word was fulfilled when David’s son, Absolom, rebelled against his father and raped his wives publicly (2 Samuel 16:21, 22). John Hale Murray noted how John Calvin’s neglect of the Henrew permission idiom has led him to “piously” charge God with the most grievous acts:

a). Our translation here represents God as the author of evil, which made Calvin say that  “the incest of Absalom was the work of God.” “Thus saith the Lord, behold i will raise up evil against thee--I will take thy wives, and give them…and he shall lie with them.” In the original these expressions do not denote any positive actions on the part of God, as if he promoted wicked men to do the things with which he threatened David. This would indeed be to make God the author of evil. He meant that, as a punishment to David, God would withhold his restraint from David’s enemies, because David had grossly violated God’s laws. God permits the evils to be done which his omnipotence could prevent; and does not, in certain cases, restrain the wickedness of men, in their being the means of chastising the sins of his own people. (John Hale Murray, A Help for English Readers to Understand Mis-translated Passages in Our Bible; London: S. W. Partridge & Co. 1881)

2. “...and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.”

a. [and I will] take [Strong: 3947 laqach law-kakh' a primitive root; to take (in the widest variety of applications):--accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.]

b. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

c. [thy] wives [Strong: 802 'ishshah ish-shaw' feminine of 376 or 582; irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.]

d. [before thine] eyes [Strong:  5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).]

e. [and] give [them [Strong: 5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.]

f. [unto thy] neighbor [Strong: 7453 rea` ray'-ah or reya2 {ray'-ah}; from 7462; an associate (more or less close):--brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.]

g. [and he shall] lie [Strong: 7901 shakab shaw-kab' a primitive root; to lie down (for rest, sexual connection, decease or any other purpose):--X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.]

 

h. with [Strong: 5973 `im eem from 6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):--accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-)to, with(-al.]

i. [thy] wives [Strong: 802 'ishshah ish-shaw' feminine of 376 or 582; irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.]

j. [in the] sight [Strong: [Strong:  5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).]

k. [of] this [Strong: 2063 zo'th zothe' irregular feminine of 2089; this (often used adverb):-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.]

l. sun [Strong: 8121 shemesh sheh'-mesh from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement:--+ east side(-ward), sun ((rising)), + west(-ward), window.]

1). Here is another perfect example of the consequences of sin. The Scripture says the sword shall not depart from David’s house. Not long after, Amnon raped his half-sister Tamar, and Tamar’s brother Absalom had Amnon killed (2 Samuel 13:1-29). Absalom then led a rebellion against his father and exactly as the LORD showed David, Absalom fornicated with all of David's concubines.

a). 2 Samuel 16:20-22 Then said Absalom to Ahithophel, Give counsel among you what we shall do.

16:21 And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.

16:22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.