Thursday, August 26, 2021

Acts 19:28

 Acts 19:28

And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.


a. NLT: At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]


b. ASV: And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesians. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]


c. YLT: And they having heard, and having become full of wrath, were crying out, saying, 'Great is the Artemis of the Ephesians!' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.] 


d. Classic Amplified: As they listened to this, they were filled with rage and they continued to shout, Great is Artemis of the Ephesians! [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


e. NIV: When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]


1. “And when they heard these sayings, they were full of wrath…”


a. And [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]


b. [when they] heard [these sayings] [Strong: 191. akouo ak-oo'-o a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.]


c. [they] were [Strong: 1096. ginomai ghin'-om-ahee a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.]


d. full [Strong: 4134. pleres play'-race from 4130; replete, or covered over; by analogy, complete:--full.]


e. [of] wrath [Strong: 2372. thumos thoo-mos' from 2380; passion (as if breathing hard):--fierceness, indignation, wrath.]


2. “...and cried out, saying, Great is Diana of the Ephesians.”


a.  and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]


b. cried out [Strong: 2896. krazo krad'-zo a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):--cry (out).


c. saying [Strong: 3004. lego leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]


d. Great [Strong: 3173. megas meg'-as (including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.]


e. [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé  hē, hai.]


f. is] Diana [Strong: 735. Artemis ar'-tem-is probably from the same as 736; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities:--Diana.]


g. [of the] Ephesians [Strong: 2180. Ephesios ef-es'-ee-os from 2181; an Ephesian or inhabitant of Ephesus:--Ephesian, of Ephesus.]


1). The ungodly zeal of these folks is revealed when they went on for two hours worshipping the false goddess.


a). Acts 19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.


3). It is interesting that it was at Ephesus that the idolatrous worship of Mary as the Mother of God was established, hundreds of years later.


a). Council of Ephesus (431) Council of Ephesus: third of the seven Ecumenical Councils in which Christian doctrine was established (431). The Council of Ephesus (431)Organized by the emperor Theodosius II; discussion of the teachings of bishop of Nestorius of Constantinople, who belonged to the Antiochene school of theology; Nestorius recognized that in Christ man and God were united, but he saw this as a psychological unity, whereas the Alexandrine and Roman theologians, led by Cyril of Alexandria, argued for a more physical unity; the council started before the Antiochenes could arrive and condemned Nestorianism; the Antiochenes organized a council of their own, which accepted Nestorius' teachings; the emperor recognized the first council as orthodox, and this decision was confirmed by pope Coelestinus I; as a result, the theologians of Alexandria, Constantinople, and Rome decided that he Blessed Virgin should not be called Christotokos ("Mother of Christ") but Theotokos ("Mother of God"). https://www.livius.org/articles/concept/ecclesiastical-council/the-council-of-ephesus-431/

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