Acts 10:15

 Acts 10:15

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

a. ASV: And a voice came unto him again the second time, What God hath cleansed, make not thou common.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: And there is a voice again a second time unto him: 'What God did cleanse, thou, declare not thou common;'  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And the voice came to him again a second time, What God has cleansed and pronounced clean, do not you defile and profane by regarding and calling common and unhallowed or unclean.   [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: And again the voice came to him a second time, What God has cleansed, you should not call unclean.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT:  But the voice spoke again: “Do not call something unclean if God has made it clean.”  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “And the voice spake unto him again the second time...”

a. And [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. [the] voice [Strong: 5456. phone fo-nay' probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--noise, sound, voice.]

c. [spake] unto [Strong: 4314. pros pros a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.]

d. him [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

e. again [Strong: 3825. palin pal'-in probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.]

f. [Strong: 1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.]

g. [the] second [time] [Strong: 1208. deuteros dyoo'-ter-os as the compare of 1417; (ordinal) second (in time, place, or rank; also adverb):--afterward, again, second(-arily, time).]

2. “...What God hath cleansed, that call not thou common.”

a. What [Strong: 3739. hos hos, including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

b. [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé  hē, hai, tas.]

c. God [Strong: 2316. theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

c. [hath] cleansed [Strong: 2511. katharizo kath-ar-id'-zo from 2513; to cleanse (literally or figuratively):--(make) clean(-se), purge, purify.]

d. [that call] not [Strong: 3361. me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.]

e. thou [Strong: 4771. su soo the person pronoun of the second person singular; thou:-- thou.] 

f. common [Strong: 2840. koinoo koy-no'-o from 2839; to make (or consider) profane (ceremonially):--call common, defile, pollute, unclean.]

1). Robert A. Tourville, Acts of the Apostles: The ceremonial law was fulfilled in the true Lamb of God who came and was slaughtered for the sin of the world. Gentiles as well as Jews were included. These ceremonial laws had led Jews to Christ. The reality replaces the object lessons. The distinction between the unholy and holy now is abolished.All are God’s; all may become holy. The animals, if sanctified to God by prayer, are not to be rejected but eaten with thanksgiving(1 Timothy 4:4, 5)...God is leading Peter that he is now separating (making holy) Gentiles to Himself. This means as Gentiles, they were to be marked off for Him. They were not to be made clean by becoming Jewish proselytes, for there was no distinction between clean Jews and unclean Gentiles.

2). Don Costello: Jews and Gentiles were made clean by the blood of Christ. To which if they have it applied to their spirits by believing what God did through the death and resurrection of Christ, getting born again. They were saved.