Genesis 18:23
And Abraham drew near, and said, Wilt thou also destroy the
righteous with the wicked?
a. NLT: Abraham
approached him and said, “Will you sweep away both the righteous and the
wicked?
b. NIV: Then
Abraham approached him and said: “Will you sweep away the righteous with the
wicked?
c. YLT: And
Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked?
d. Amplified Bible: And
Abraham came close and said, Will You destroy the righteous (those upright and
in right standing with God) together with the wicked?
e. Septuagint: And
Abraam drew nigh and said, Wouldest thou destroy the righteous with the wicked,
and shall the righteous be as the wicked?
f. Stone Edition Chumash: Abraham
came forward and said, “Will You also stamp out the righteous along with the
wicked?”
1. “And Abraham drew near, and said…”
a. Abraham [85 * ‘Abraham]
[Strong: contracted from 1 and an unused root (probably meaning to be
populous); father of a multitude; Abraham, the later name of Abram:--Abraham.]
b. drew near [5066 * nagash]
[Strong: a primitive root; to be or come (causatively, bring) near (for any
purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig.
to worship; causatively, to present; figuratively, to adduce an argument; by
reversal, to stand back:--(make to) approach (nigh), bring (forth, hither,
near), (cause to) come (hither, near, nigh), give place, go hard (up), (be,
draw, go) near (nigh), offer, overtake, present, put, stand.]
c. and said [559 * ‘amar] [Strong:
a primitive root; to say (used with great latitude):--answer, appoint, avouch,
bid, boast self, call, certify, challenge, charge, + (at the, give)
command(-ment), commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise, publish, report, require,
say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X
think, use (speech), utter, X verily, X yet.]
2. “…Wilt thou also destroy the righteous with the wicked?”
a. destroy [5595 * caphah]
[Strong: a primitive root; properly, to scrape (literally, to shave; but
usually figuratively) together (i.e. to accumulate or increase) or away (i.e.
to scatter, remove, or ruin; intransitively, to perish):--add, augment,
consume, destroy, heap, join, perish, put.
b. the righteous [6662 * tsaddiyq]
[Strong: from 6663; just:--just, lawful, righteous (man).]
c. with [5973 * ‘im] [Strong: from 6004;
adverb or preposition, with (i.e. in conjunction with), in varied applications;
specifically, equally with; often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X long as), before,
beside, by (reason of), for all, from (among, between), in, like, more than,
of, (un-)to, with(-al).]
d. the wicked [7563 * rasha’] [Strong:
from 7561; morally wrong; concretely, an (actively) bad person:--+
condemned, guilty, ungodly, wicked (man), that did wrong.]
1). God’s attitude toward the
righteous and the wicked are spelled out in Ezekiel.
a). Ezekiel 18:21-23
But if the wicked will turn from all his sins that he hath committed, and keep
all my statutes, and do that which is lawful and right, he shall surely live,
he shall not die.
18:22 All his
transgressions that he hath committed, they shall not be mentioned unto him: in
his righteousness that he hath done he shall live.
18:23 Have I any
pleasure at all that the wicked should die? saith the Lord God: and not
that he should return from his ways, and live?
b). Ezekiel 18:31,
32 Cast away from you all your transgressions, whereby ye have transgressed;
and make you a new heart and a new spirit: for why will ye die, O house of
Israel?
18:32 For I have
no pleasure in the death of him that dieth, saith the Lord God: wherefore
turn yourselves, and live ye.
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