Romans 15:10

Romans 15:10

And again he saith, Rejoice, ye Gentiles, with his people.

a. ASV: And again he saith, Rejoice, ye Gentiles, with his people.

  

b. YLT: And again it saith, 'Rejoice ye nations, with His people;'

d. Amplified Bible Classic: Again it is said, Rejoice (exult), O Gentiles, along with His [own] people;

1. “And again he saith, Rejoice, ye Gentiles, with his people.”

a.  And [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. again [Strong: 3825 pálin, pal'-in; probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:—again.]

c. [he] saith [Strong: 3004 légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

d. Rejoice [ye] [Strong: 2165 euphraínō, yoo-frah'-ee-no; from G2095 and G5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice:—fare, make glad, be (make) merry, rejoice.]

e. Gentiles [Strong: 1484 éthnos, eth'-nos; probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):—Gentile, heathen, nation, people.]

  

g. with [Strong: 3326 metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, ×and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.]

h. his [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

i. people [Strong: 2992 laós, lah-os'; apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace):—people.]

  

1). From the beginning it has always been in the plan of God to save the Gentiles as well as the Jews. The plan of redemption that includes all humanity was planned out before the the creation of the universe.

a). 1 Peter 1:18-20 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

2). Paul begins to cite examples from the Old Testament to prove his case that it was God’s plan all along to save the Gentiles. The example here is Deuteronomy 32:43.

a). Deuteronomy 32:43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.